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Qur'an, Hadith and Scholars:Miscellaneous: Difference between revisions
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Qur'an, Hadith and Scholars:Miscellaneous (view source)
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{{Quote|{{cite web quotebox|url= http://qa.sunnipath.com/issue_view.asp?HD=3&ID=3106&CATE=335|title= Hitting Children: When is it allowed? What are the limits?|publisher= Qibla|author= Shaykh Amjad Rasheed|date= |series= Question ID:3106|archiveurl= http://archive.is/4n57p|deadurl=no}}|It is not permissible for anyone to hit a child except for the wali [s. guardian] such as the father, the grandfather and like them, the mother, or a wasi [s. authorized agent], and he is someone to whom the guardian entrusts the child for guardianship, or the qayyim [s. caretaker] and that is someone who is charged by a judge to guard the child when the wali is lost and if the wali never charged someone to be the child's wasi.<BR><BR>It is permissible for these people to hit for reasons of [s. the child's] learning and bad manners even if these don't involve disobedience as has come in the Tuhfa and Hashiyat al-Sharwani (179/9). They may also hit him when he reaches ten years of age, for not praying and fasting and so forth, which the wali must tell him to do so that he becomes accustomed to them, likewise, [a. he can be hit] when he does anything haram that the wali has told him to avoid so that he can get accustomed to [s. avoiding] them.}} | {{Quote|{{cite web quotebox|url= http://qa.sunnipath.com/issue_view.asp?HD=3&ID=3106&CATE=335|title= Hitting Children: When is it allowed? What are the limits?|publisher= Qibla|author= Shaykh Amjad Rasheed|date= |series= Question ID:3106|archiveurl= http://archive.is/4n57p|deadurl=no}}|It is not permissible for anyone to hit a child except for the wali [s. guardian] such as the father, the grandfather and like them, the mother, or a wasi [s. authorized agent], and he is someone to whom the guardian entrusts the child for guardianship, or the qayyim [s. caretaker] and that is someone who is charged by a judge to guard the child when the wali is lost and if the wali never charged someone to be the child's wasi.<BR><BR>It is permissible for these people to hit for reasons of [s. the child's] learning and bad manners even if these don't involve disobedience as has come in the Tuhfa and Hashiyat al-Sharwani (179/9). They may also hit him when he reaches ten years of age, for not praying and fasting and so forth, which the wali must tell him to do so that he becomes accustomed to them, likewise, [a. he can be hit] when he does anything haram that the wali has told him to avoid so that he can get accustomed to [s. avoiding] them.}} | ||
==Booty== | |||
{{Quote|{{cite web|url=https://sunnah.com/urn/409980 |title=Muwatta of Imam Malik: Book 21 Hadith 16 |publisher= Sunnah.com |author= |date= |archiveurl= |deadurl=no}}|Malik said, '''"I do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided."''' | |||
Malik said, "I think that any camels, cattle and sheep (taken as booty) are considered as food which the Muslims can eat in enemy territory. If they could not be eaten until the people had gathered for the division and the spoils had been distributed among them, that would be harmful for the army. I do not see any objection to eating such things within acceptable limits. I do not think, however, that anyone should store up any of it to take back to his family." | |||
Malik was asked whether it was proper for a man who obtained food in enemy territory and ate some of it and made provision so that there was some of it left over to keep and eat with his family, or to sell before he had come to his country and make use of its price. He said, "If he sells it while he is on a military expedition, I think that he should put its price into the booty of the Muslims. If he takes it back to his country, I see no objection to his eating it and using it if it is a small insignificant thing."}} | |||
==Celibacy== | ==Celibacy== | ||
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{{Quote|{{cite web quotebox|url=http://sunnah.com/tirmidhi/36/21 |title=Jami al-Tirmidhi Book 36, Hadith 21 |publisher= |author= |date= |archiveurl=http://www.webcitation.org/query?url=http%3A%2F%2Fsunnah.com%2Ftirmidhi%2F36%2F21&date=2016-10-30 |deadurl=no}}|Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: "The world is a prison for the believer and Paradise for the disbeliever."}} | {{Quote|{{cite web quotebox|url=http://sunnah.com/tirmidhi/36/21 |title=Jami al-Tirmidhi Book 36, Hadith 21 |publisher= |author= |date= |archiveurl=http://www.webcitation.org/query?url=http%3A%2F%2Fsunnah.com%2Ftirmidhi%2F36%2F21&date=2016-10-30 |deadurl=no}}|Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: "The world is a prison for the believer and Paradise for the disbeliever."}} | ||
==Inequality== | |||
{{Quote|{{cite web|url=https://sunnah.com/bukhari/59/66 |title=Sahih Bukhari Vol. 4, Book 54, Hadith 478 |publisher= |author= |date= |archiveurl=http://web.archive.org/web/20140803002424/http://sunnah.com/bukhari/59/66 |deadurl=no}}|Narrated Abu Sa`id Al-Khudri: The Prophet said, "The people of Paradise will look at the dwellers of the lofty mansions (i.e. a superior place in Paradise) in the same way as one looks at a brilliant star far away in the East or in the West on the horizon; all that is because of their superiority over one another."<ref>Note that the hadith compiler/translator has added some words in parentheses and altered the meaning but these are not present in the original text: "''all that is because of their superiority over one another (in rewards)''".</ref> On that the people said, "O Allah's Messenger! Are these lofty mansions for the prophets which nobody else can reach? The Prophet replied," No! "By Allah in whose Hands my life is, these are for the men who believed in Allah and also believed in the Apostles."}} | |||
==Inheritance== | ==Inheritance== | ||