Qur'an, Hadith and Scholars:Miscellaneous: Difference between revisions

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{{QuranHadithScholarsIndex}}
{{QuranHadithScholarsIndex}}
{{QualityScore|Lead=1|Structure=2|Content=2|Language=2|References=3}}
Orthodox Sunni Islam claims to be a complete system for living life, and as such the hadith and scholarly material on Muslim living touches a vast, vast array of subjects. Below are a collection of hadith and futuwa which may be of interest to the professional researcher or more casual reader.
==Abortion==
==Abortion==


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{{Quote|{{cite web quotebox|url= http://qa.sunnipath.com/issue_view.asp?HD=3&ID=3106&CATE=335|title= Hitting Children: When is it allowed? What are the limits?|publisher= Qibla|author= Shaykh Amjad Rasheed|date= |series= Question ID:3106|archiveurl= http://archive.is/4n57p|deadurl=no}}|It is not permissible for anyone to hit a child except for the wali [s. guardian] such as the father, the grandfather and like them, the mother, or a wasi [s. authorized agent], and he is someone to whom the guardian entrusts the child for guardianship, or the qayyim [s. caretaker] and that is someone who is charged by a judge to guard the child when the wali is lost and if the wali never charged someone to be the child's wasi.<BR><BR>It is permissible for these people to hit for reasons of [s. the child's] learning and bad manners even if these don't involve disobedience as has come in the Tuhfa and Hashiyat al-Sharwani (179/9). They may also hit him when he reaches ten years of age, for not praying and fasting and so forth, which the wali must tell him to do so that he becomes accustomed to them, likewise, [a. he can be hit] when he does anything haram that the wali has told him to avoid so that he can get accustomed to [s. avoiding] them.}}
{{Quote|{{cite web quotebox|url= http://qa.sunnipath.com/issue_view.asp?HD=3&ID=3106&CATE=335|title= Hitting Children: When is it allowed? What are the limits?|publisher= Qibla|author= Shaykh Amjad Rasheed|date= |series= Question ID:3106|archiveurl= http://archive.is/4n57p|deadurl=no}}|It is not permissible for anyone to hit a child except for the wali [s. guardian] such as the father, the grandfather and like them, the mother, or a wasi [s. authorized agent], and he is someone to whom the guardian entrusts the child for guardianship, or the qayyim [s. caretaker] and that is someone who is charged by a judge to guard the child when the wali is lost and if the wali never charged someone to be the child's wasi.<BR><BR>It is permissible for these people to hit for reasons of [s. the child's] learning and bad manners even if these don't involve disobedience as has come in the Tuhfa and Hashiyat al-Sharwani (179/9). They may also hit him when he reaches ten years of age, for not praying and fasting and so forth, which the wali must tell him to do so that he becomes accustomed to them, likewise, [a. he can be hit] when he does anything haram that the wali has told him to avoid so that he can get accustomed to [s. avoiding] them.}}


==Booty==
==Booty and Pillage==


{{Quote|{{cite web|url=https://sunnah.com/urn/409980 |title=Muwatta of Imam Malik: Book 21 Hadith 16 |publisher= Sunnah.com |author= |date= |archiveurl= |deadurl=no}}|Malik said, '''"I do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided."'''
{{Quote|{{cite web|url=https://sunnah.com/urn/409980 |title=Muwatta of Imam Malik: Book 21 Hadith 16 |publisher= Sunnah.com |author= |date= |archiveurl= |deadurl=no}}|Malik said, '''"I do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided."'''
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{{Quote|{{Muslim|20|4565}}|It has been narrated on the authority of 'Arfaja who said: I have heard the Messenger of Allah (may peace be upon him) say: Different evils will make their appearance in the near future. '''Anyone who tries to disrupt the affairs of this Umma while they are united you should strike him with the sword whoever he be.''' (If remonstrance does not prevail with him and he does not desist from his disruptive activities, he is to be killed.|See Also {{Muslim|20|4566}}, {{Muslim|20|4567}}}}
{{Quote|{{Muslim|20|4565}}|It has been narrated on the authority of 'Arfaja who said: I have heard the Messenger of Allah (may peace be upon him) say: Different evils will make their appearance in the near future. '''Anyone who tries to disrupt the affairs of this Umma while they are united you should strike him with the sword whoever he be.''' (If remonstrance does not prevail with him and he does not desist from his disruptive activities, he is to be killed.|See Also {{Muslim|20|4566}}, {{Muslim|20|4567}}}}


==Secularism and Free-thought is Forbidden==
==Doubt in Islam Must be Combatted and Originates with Satan==


{{Quote|{{Quran|25|52}}|Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness, with the (Qur'an).}}
{{Quote|{{Quran|25|52}}|Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness, with the (Qur'an).}}
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{{Quote|{{Bukhari|7|69|494}}|Narrated Abu 'Amir or Abu Malik Al-Ash'ari:  
{{Quote|{{Bukhari|7|69|494}}|Narrated Abu 'Amir or Abu Malik Al-Ash'ari:  
that he heard the Prophet saying, "From among my followers '''there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful.''' And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' '''Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection'''."}}


==Sufism==
==Sufism==
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What is the place of sufism in Islam? What truth is there in 'religious experiences', contacts with the Divine, etc.? Some people hold such phenomena in high regard, claiming the similarities between experiences of people from different religions and from opposite corners of the globe, to be proof. How should people who claim to be sufis or believers/followers of sufism be seen? Isn't prayer and remembrance also a form of contact with the Almighty, SWT?
What is the place of sufism in Islam? What truth is there in 'religious experiences', contacts with the Divine, etc.? Some people hold such phenomena in high regard, claiming the similarities between experiences of people from different religions and from opposite corners of the globe, to be proof. How should people who claim to be sufis or believers/followers of sufism be seen? Isn't prayer and remembrance also a form of contact with the Almighty, SWT?


Praise be to Allaah.
A:Praise be to Allaah.


The word “Sufism” was not known at the time of the Messenger or the Sahaabah or the Taabi’een. It arose at the time when a group of ascetics who wore wool (“soof”) emerged, and this name was given to them. It was also said that the name was taken from the word “soofiya” (“sophia”) which means “wisdom” in Greek. The word is not derived from al-safa’ (“purity”) as some of them claim, because the adjective derived from safa’ is safaa’i, not soofi (sufi). The emergence of this new name and the group to whom it is applied exacerbated the divisions among Muslims. '''The early Sufis differed from the later Sufis who spread bid’ah (innovation) to a greater extent and made shirk in both minor and major forms commonplace among the people,''' as well as the innovations against which the Messenger (peace and blessings of Allaah be upon him) warned us when he said, “Beware of newly-invented things, for every newly-invented thing is an innovation and every innovation is a going-astray.” (Reported by al-Tirmidhi, who said it is saheeh hasan).
The word “Sufism” was not known at the time of the Messenger or the Sahaabah or the Taabi’een. It arose at the time when a group of ascetics who wore wool (“soof”) emerged, and this name was given to them. It was also said that the name was taken from the word “soofiya” (“sophia”) which means “wisdom” in Greek. The word is not derived from al-safa’ (“purity”) as some of them claim, because the adjective derived from safa’ is safaa’i, not soofi (sufi). The emergence of this new name and the group to whom it is applied exacerbated the divisions among Muslims. '''The early Sufis differed from the later Sufis who spread bid’ah (innovation) to a greater extent and made shirk in both minor and major forms commonplace among the people,''' as well as the innovations against which the Messenger (peace and blessings of Allaah be upon him) warned us when he said, “Beware of newly-invented things, for every newly-invented thing is an innovation and every innovation is a going-astray.” (Reported by al-Tirmidhi, who said it is saheeh hasan).
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And Allaah is the Source of Strength and the Guide to the Straight Path.}}
And Allaah is the Source of Strength and the Guide to the Straight Path.}}
that he heard the Prophet saying, "From among my followers '''there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful.''' And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' '''Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection'''."}}


==Weaponry in Islamic Flags==
==Weaponry in Islamic Flags==
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