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For the full article with many more examples than are included in this series, see {{Main|Parallelism Between the Qur%27an and Judeo-Christian Scriptures}}
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For the full article with many more examples than are included in this series, see {{Main|Parallelism Between the Qur'an and Judeo-Christian Scriptures}}


The similarities between the Qur'an and previous scriptures have been noted since the advent of Islam. The Judeo-Christian tales and their Qur'anic retellings, however, rarely match perfectly. A claim found in the Qur'an and other Islamic literature is that the Jews and Christians deliberately changed their scriptures to obscure the truth which is restored in the Qur'an. There is no documentary evidence in the textual traditions of those religions to support this claim, and since it would require a conspiracy of people across centuries and empires, speaking different languages and holding radically different beliefs, the claim itself is generally not taken seriously by modern scholars.  
The similarities between the Qur'an and previous scriptures have been noted since the advent of Islam. The Judeo-Christian tales and their Qur'anic retellings, however, rarely match perfectly. A claim found in the Qur'an and other Islamic literature is that the Jews and Christians deliberately changed their scriptures to obscure the truth which is restored in the Qur'an. There is no documentary evidence in the textual traditions of those religions to support this claim, and since it would require a conspiracy of people across centuries and empires, speaking different languages and holding radically different beliefs, the claim itself is generally not taken seriously by modern scholars.  
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As documented in detail in this series, a great number of non-Biblical stories in the Quran are now known to have antecendents in late antique Jewish and Christian apocrypha and exegesis. This is rather suggestive that all or almost all Quranic examples have such an origin. This conclusion would naturally extend to imply that Biblical stories were similarly circulating in the environment in which the Quranic materials were first composed.
As documented in detail in this series, a great number of non-Biblical stories in the Quran are now known to have antecendents in late antique Jewish and Christian apocrypha and exegesis. This is rather suggestive that all or almost all Quranic examples have such an origin. This conclusion would naturally extend to imply that Biblical stories were similarly circulating in the environment in which the Quranic materials were first composed.


===Corruption of the Previous Scriptures===
==References==
Similarities between the Qur'an and previous Abrahamic scriptures have been noticed since the inception of Islam. These Quranic narratives, however, often do not always follow their Judeo-Christian forebearers. Three possible explanations are usually offered for this:
{{reflist}}


#The original Judeo-Christian scriptures have been corrupted (common Muslim apologetic claim).
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#The Qur'an imperfectly borrowed from the Judeo-Christian scriptures and/or used extra-Biblical sources.
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#The Qur'an was corrupted.
[[Category:Jewish tradition]]
 
[[Category:Christian tradition]]
None of the apocryphal and exegetical Judeo-Christian texts support the Muslim contention of corruption of the earlier Judeo-Christian scriptures. Such arguments fail to distinguish between between older mainstream texts and others which are self evidently late and whose development can be traced over the centuries leading up to Islam. Moreover, there do not exist any earlier Christian texts which accord with the orthodox Sunni Muslim view of Jesus and early Christianity.
[[Category:Criticism of Islam]]
 
[[Category:Sacred history]]
The charge of a scheme to corrupt the Christian and Jewish scriptures in just such a way as to hide the true versions of events, which are later correctly recounted in the Qur'an, would have required a conspiracy of hundreds of different individuals working across immense distances of time and space in different linguistic and religious traditions; it can be dismissed prima facia as a groundless conspiracy theory.
 
The parallelism however, between the Qur'an and late antique Judeo-Christian literature is undeniable. These parallelisms are either apocryphal, heretical, commentaries by religious figures, or mere folk tales. As such, and even on the basis of evidence in the Islamic tradition itself, the parallelisms between the Qur'an and Judeao-Christian seem to stem not from divine revelation, but from mundane religious contact.
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