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Born to ''‘Abdu’llah ibn ‘Abdu’l-Muttalib'', his family belonged to the Banu Hashim clan, a branch of the Quraysh tribe. Given away by his mother<ref>Katib al Waquidi p. 20</ref> and fully orphaned at the age of six, he was brought up by his uncle Abu Talib and his wife Fatimah bint Asad.<ref>''A Restatement of the History of Islam & Muslims''. pp. 165–166. | Born to ''‘Abdu’llah ibn ‘Abdu’l-Muttalib'', his family belonged to the Banu Hashim clan, a branch of the Quraysh tribe. Given away by his mother<ref>Katib al Waquidi p. 20</ref> and fully orphaned at the age of six, he was brought up by his uncle Abu Talib and his wife Fatimah bint Asad.<ref>''A Restatement of the History of Islam & Muslims''. pp. 165–166. | ||
Razwy, Sayed Ali Asgher. </ref> Muhammad initially adopted the occupation of a shepherd, later becoming a merchant, baron and eventually a religious ruler and military leader. | Razwy, Sayed Ali Asgher. </ref> Muhammad initially adopted the occupation of a shepherd, later becoming a merchant, baron and eventually a religious ruler and military leader. | ||
The name "Muhammad" (محمد) comes from the root حمد (ha meem daal) which means "praise". The derived word "Muhammad" is a passive participle of the form II version of the basic verb and it means "the praised one". A word from the same root is also used in the Islamic saying (that is also in the Quran) ''al-hamdu li-llah'' (الحمد لله, "all praise is to god"). Al-hamdu is "praise", so Muhammad revealed that all praise should be to god and also called himself "the praised one". | |||
Many claim that in his youth, Muhammad was called by the nickname ''Al-Amin'' (الامين), meaning "faithful, trustworthy" and was sought out as an impartial arbitrator.<ref>Esposito(1998), p.6 </ref> However, historian Alford Welch holds that "Al-Amin" was a common Arab name and further suggest that al-Amin might have been Muhammad's given name, a masculine form <ref>Alford Welch - cf. "Muhammad","Encyclopedia of Islam"</ref> from the same root as his mother's name, ''Āmina'' (أمينة). | Many claim that in his youth, Muhammad was called by the nickname ''Al-Amin'' (الامين), meaning "faithful, trustworthy" and was sought out as an impartial arbitrator.<ref>Esposito(1998), p.6 </ref> However, historian Alford Welch holds that "Al-Amin" was a common Arab name and further suggest that al-Amin might have been Muhammad's given name, a masculine form <ref>Alford Welch - cf. "Muhammad","Encyclopedia of Islam"</ref> from the same root as his mother's name, ''Āmina'' (أمينة). | ||
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===Preaching in Mecca=== | ===Preaching in Mecca=== | ||
He began preaching as a prophet in Mecca, warning of a day of judgement when all humans who have rejected his claims of prophethood would burn for eternity in Hell (جهنم ''[[Jahannam]]'').<ref name="EncWorldHistory">''Encyclopedia of World History'' (1998), p. 452</ref> Even during the early days of his self-proclaimed prophethood he was often accused by the Meccans of imperfectly [[Parallelism Between the Qur'an and Judeo-Christian Scriptures|plagiarising]] the "ancients fictitious tales."<ref>"''Such things have been promised to us and to our fathers before! they are nothing but tales of the ancients!''" - {{Quran|23|83}}</ref> This was complimented by the fact that Muhammad was an illiterate man who had come into contact with followers of the [[Abrahamic Religions|Abrahamic faiths]] before his proclamation of prophethood (e.g. Zaid bin 'Amr bin Nufail).<ref>"''....Allah's Apostle said that he met Zaid bin 'Amr Nufail at a place near Baldah and this had happened before Allah's Apostle received the Divine Inspiration....''" - {{Bukhari|7|67|407}}</ref> The elites in Mecca were left unimpressed by what was preached. Eventually, Muhammad delivered verses that condemned idol worship and the Meccan forefathers who engaged in polytheism.<ref>F. E. Peters (1994), p.169</ref> Muhammad's opposition in Mecca came as a reaction to his antagonism of 'idolaters'. As Muhammad's followers remained few in numbers, in | He began preaching as a prophet in Mecca, warning of a day of judgement when all humans who have rejected his claims of prophethood would burn for eternity in Hell (جهنم ''[[Jahannam]]'').<ref name="EncWorldHistory">''Encyclopedia of World History'' (1998), p. 452</ref> Even during the early days of his self-proclaimed prophethood he was often accused by the Meccans of imperfectly [[Parallelism Between the Qur'an and Judeo-Christian Scriptures|plagiarising]] the "ancients fictitious tales."<ref>"''Such things have been promised to us and to our fathers before! they are nothing but tales of the ancients!''" - {{Quran|23|83}}</ref> This was complimented by the fact that Muhammad was an illiterate man who had come into contact with followers of the [[Abrahamic Religions|Abrahamic faiths]] before his proclamation of prophethood (e.g. Zaid bin 'Amr bin Nufail).<ref>"''....Allah's Apostle said that he met Zaid bin 'Amr Nufail at a place near Baldah and this had happened before Allah's Apostle received the Divine Inspiration....''" - {{Bukhari|7|67|407}}</ref> The elites in Mecca were left unimpressed by what was preached. Eventually, Muhammad delivered verses that condemned idol worship and the Meccan forefathers who engaged in polytheism.<ref>F. E. Peters (1994), p.169</ref> Muhammad's opposition in Mecca came as a reaction to his antagonism of 'idolaters'. As Muhammad's followers remained few in numbers, he revealed verses that pleased his pagan contemporaries.<ref name=":2">Then God sent down the revelation. 'By the star when it sets! Your companion has not erred or gone astray, and does not speak from mere fancy…' [Q.53:1] When he reached God's words, "Have you seen al-Lāt and al-'Uzzā and Manāt, the third, the other?' [Q.53:19-20] Satan cast upon his tongue, because of what he had pondered in himself and longed to bring to his people, 'These are the high-flying cranes and their intercession is to be hoped for.' | ||
When Quraysh heard that, they rejoiced. What he had said about their gods pleased and delighted them, and they gave ear to him. | |||
[https://archive.org/stream/TabariEnglish/Tabari_Volume_06#page/n155/mode/2up The History of al-Tabari, Volume VI, Muhammad at Mecca, Translated by W. Montgomery and M. V. McDonald page 108]</ref> These verses are now considered the infamous "[[Satanic Verses]]". Muhammad, declared the existence of three Meccan goddesses and associated them as the daughters of Allah. Muhammad later retracted the verses, claiming that the verses were whispered by the devil himself.<ref name=":2" /><ref>The Cambridge Companion to Muhammad (2010), p. 35</ref><ref>The aforementioned Islamic histories recount that as Muhammad was reciting Sūra Al-Najm (Q.53), as revealed to him by the Archangel Gabriel, Satan tempted him to utter the following lines after verses 19 and 20: "Have you thought of Allāt and al-'Uzzā and Manāt the third, the other; These are the exalted Gharaniq, whose intercession is hoped for." (Allāt, al-'Uzzā and Manāt were three goddesses worshiped by the Meccans). cf Ibn Ishaq, A. Guillaume p. 166</ref><ref>Apart from this one-day lapse, which was excised from the text, the Quran is simply unrelenting, unaccommodating and outright despising of paganism." (The Cambridge Companion to Muhammad, Jonathan E. Brockopp, p. 35)</ref> | |||
The Verses in the Quran 53:19-23 read: | The Verses in the Quran 53:19-23 read: | ||