Early Islamic Cosmology: Difference between revisions

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While many people in some regions had [[w:Spherical_Earth|known for centuries]] that the Earth was round and not flat, the question is whether Muhammad and his nearby contemporaries in Arabia had this knowledge.
While many people in some regions had [[w:Spherical_Earth|known for centuries]] that the Earth was round and not flat, the question is whether Muhammad and his nearby contemporaries in Arabia had this knowledge.


[https://islamqa.info/en/118698 One Islamic fatwah website] (copied by others) quotes from scholars who lived hundreds of years after Muhammad in a failed attempt to show that there was always a Muslim consensus that the Earth is round. They are implying that the Qur'an does not reflect a very human lack of knowledge about the shape of the Earth.
[https://islamqa.info/en/118698 One Islamic fatwah website]<ref>[https://islamqa.info/en/118698 IslamQA.info - 118698: Consensus that the Earth is round]</ref> (copied by others) quotes from scholars who lived hundreds of years after Muhammad in a failed attempt to show that there was always a Muslim consensus that the Earth is round. They are implying that the Qur'an does not reflect a very human lack of knowledge about the shape of the Earth.


'''ibn Taymiyyah'''
'''ibn Taymiyyah'''
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'''Hadiths'''
'''Hadiths'''


Ibn Taymiyyah then mentions the hadith in Sunan Abu Dawud (graded weak) ({{Abu Dawud|41|4708}}) in which Muhammad forms a dome with his fingers above his head when saying that Allah's throne is above the heavens. Ibn Taymiyyah's interpretation is that the throne is dome shaped.
Ibn Taymiyyah then mentions the hadith in Sunan Abu Dawud (graded weak) {{Abu Dawud||4726|darussalam}} in which Muhammad forms a dome with his fingers above his head when saying that Allah's throne is above the heavens. Ibn Taymiyyah's interpretation is that the throne is dome shaped.


The other hadith he mentions is in Sahih Bukhari, which says:
The other hadith he mentions is in Sahih Bukhari, which says:
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{{Quote|{{Al Tirmidhi|47|6|44|3298}}|...Then he said: ‘Do you know what is under you?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Indeed it is the earth.’ Then he said: ‘Do you know what is under that?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, below it is another earth, between the two of which is a distance of five-hundred years.’ Until he enumerated seven earths: ‘Between every two earths is a distance of five-hundred years.’...}}
{{Quote|{{Al Tirmidhi|47|6|44|3298}}|...Then he said: ‘Do you know what is under you?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Indeed it is the earth.’ Then he said: ‘Do you know what is under that?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, below it is another earth, between the two of which is a distance of five-hundred years.’ Until he enumerated seven earths: ‘Between every two earths is a distance of five-hundred years.’...}}


The following hadith is graded Sahih by Dar-us-Salam (Hafiz Zubair 'Ali Za'i) and has a chain of narration graded as Sahih (authentic) by al-Albani. It is from Sunan Abu Dawud, book XXV - Kitab Al-Ahruf Wa Al-Qira’at (Book of Dialects and Readings Of The Qur’an):


{{Quote|{{Muslim|41|6904}}|Thauban reported that Allah’s Messenger (may peace be upon him) said: Allah drew the ends of the world near one another for my sake. And I have seen its eastern and western ends….}}
{{Quote|{{Abudawud||4002|darussalam}}|Narrated Abu Dharr:


{{Quote|{{Ibn Majah|25|4|25|2921}}|It was narrated from Sahl bin Sa’d As-Sa’idi that the Messenger of Allah said:
I was sitting behind the Messenger of Allah () who was riding a donkey while the sun was setting. He asked: Do you know where this sets ? I replied: Allah and his Apostle know best. He said: It sets in a spring of warm water (Hamiyah).}}
“There is no (pilgrim) who recites the Talbiyah but that which is to his right and left also recites it, rocks and trees and hills, to the farthest ends of the earth in each direction, from here and from there.}}


{{Quote|{{Muslim|1|297}}|It is narrated on the authority of Abu Dharr that the Messenger of Allah (may peace be upon him) one day said:
{{Quote|{{Muslim|1|297}}|It is narrated on the authority of Abu Dharr that the Messenger of Allah (may peace be upon him) one day said:
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Notice that it says, "from its rising place" (min matli'iha مَطْلِعِهَا ), and "from the place of your setting" (min maghribiki مِنْ مَغْرِبِكِ). The sun is commanded to go somewhere – it cannot be claimed that this is an idiomatic way of commanding the Earth to rotate, nor that the words mean the east and west here (despite mistranslations of similar hadiths), not least because the words al mashriq and al maghrib would have been used for that purpose and without the possessive suffixes. The words used in this hadith must refer to the sun’s rising and setting places - it is pure nonsense to claim otherwise.
Notice that it says, "from its rising place" (min matli'iha مَطْلِعِهَا ), and "from the place of your setting" (min maghribiki مِنْ مَغْرِبِكِ). The sun is commanded to go somewhere – it cannot be claimed that this is an idiomatic way of commanding the Earth to rotate, nor that the words mean the east and west here (despite mistranslations of similar hadiths), not least because the words al mashriq and al maghrib would have been used for that purpose and without the possessive suffixes. The words used in this hadith must refer to the sun’s rising and setting places - it is pure nonsense to claim otherwise.
The following hadith, unless it is allegorised to death, clearly indicates a flat earth belief where night occurs at the same time for everyone on Earth:
{{Quote|{{Muslim|4|1657}}|Abu Huraira reported Allah's Messenger (ﷺ) as saying:
Allah descends every night to the lowest heaven '''when one-third of the first part of the night is over''' and says: I am the Lord; I am the Lord: who is there to supplicate Me so that I answer him? Who is there to beg of Me so that I grant him? Who is there to beg forgiveness from Me so that I forgive him? '''He continues like this till the day breaks.'''}}
{{Quote|{{Muslim|41|6904}}|Thauban reported that Allah’s Messenger (may peace be upon him) said: Allah drew the ends of the world near one another for my sake. And I have seen its eastern and western ends….}}
{{Quote|{{Ibn Majah|25|4|25|2921}}|It was narrated from Sahl bin Sa’d As-Sa’idi that the Messenger of Allah said:
“There is no (pilgrim) who recites the Talbiyah but that which is to his right and left also recites it, rocks and trees and hills, to the farthest ends of the earth in each direction, from here and from there.”}}


==Flat Earth in Tafsirs==
==Flat Earth in Tafsirs==
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===The Earth on the back of a whale===
===The Earth on the back of a whale===
Al-Tabari's tafsir contains other indications of a common flat Earth belief. For example, regarding {{Quran|68|1}}, which mysteriously starts with the Arabic letter nun, he (and many other tafsirs) records that one of the interpretations among sahabah such as ibn 'Abbas was that the 'nun' is a whale on whose back the Earth is carried (other interpretations were that it was an inkwell, or a name of Allah). The evidence is extensively documented on other websites including narrations with sahih chains from the sahabah, so the interested reader is referred to them.<ref>[https://www.youtube.com/watch?v=GVhsVjXJzKM Youtube.com] Islam & the whale that carries the Earth on its back - Video by TheMaskedArab</ref><ref>[https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/ AnsweringIslamBlog.wordpress.com] - Muhammad's Magical Mountain: One Whale of a Tail!</ref><ref>[http://www.answering-islam.org/Shamoun/whale_nun.htm Answering-Islam.com] - The Quran and The Shape of the Earth</ref>
Al-Tabari's tafsir contains other indications of a common flat Earth belief. For example, regarding {{Quran|68|1}}, which mysteriously starts with the Arabic letter nun, he (and many other tafsirs) records that one of the interpretations among sahabah such as ibn 'Abbas was that the 'nun' is a [[The Islamic Whale|whale on whose back the Earth is carried]] (other interpretations were that it was an inkwell, or a name of Allah). The evidence is extensively documented on other websites including narrations with sahih chains from the sahabah, so the interested reader is referred to them.<ref>[https://www.youtube.com/watch?v=GVhsVjXJzKM Youtube.com] Islam & the whale that carries the Earth on its back - Video by TheMaskedArab</ref><ref>[https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/ AnsweringIslamBlog.wordpress.com] - Muhammad's Magical Mountain: One Whale of a Tail!</ref><ref>[http://www.answering-islam.org/Shamoun/whale_nun.htm Answering-Islam.com] - The Quran and The Shape of the Earth</ref>


==Conclusion==
==Conclusion==


Islamic apologists have failed to provide any evidence that Muhammad or the earliest Muslims knew that the Earth was round. In contrast, there is lots of evidence to show them believing the Earth to be flat.  
Islamic apologists have failed to provide any evidence that Muhammad or the earliest Muslims knew that the Earth was round. In contrast, there is lots of evidence to show the early Muslims believing the Earth to be flat. The cited hadiths and tafsirs demonstrate early Muslim views, whether or not the chains of narration are accurate.  


This evidence can be used as a foundation for other arguments concerning the flat Earth verses in the Qur'an, that they cause a justifiable suspicion that the author of the Qur'an was just as unaware as his nearby contemporaries about the shape of the Earth. It can also be used to make the point that it is a secondary major weakness of the Qur'an to use such language when it will inevitably encourage 7th century Muslims to maintain their false notion that the Earth is flat (and indeed for many centuries later for some Muslims, such as al-Suyuti in his Tafsir al-Jalalyn, and ibn Kathir in his Tafsir<ref>See also ibn Kathir's tafsir for verses [http://www.qtafsir.com/index.php?option=com_content&task=view&id=410 2:229], [http://www.qtafsir.com/index.php?option=com_content&task=view&id=2645&Itemid=76 21:32], [http://www.qtafsir.com/index.php?option=com_content&task=view&id=1487 36:38], and [http://www.qtafsir.com/index.php?option=com_content&task=view&id=2128&Itemid=97 41:9-12], in all of which he says the heavens are a dome or roof or like the floors of a building over the Earth</ref>).
This evidence can be used as a foundation for other arguments concerning the flat Earth verses in the Qur'an: that they cause a justifiable suspicion that the author of the Qur'an was just as unaware as his nearby contemporaries about the shape of the Earth. It also supports the point that even if we supposed that its author was aware of a round Earth, it is a secondary major weakness for the Qur'an to use such language when it will inevitably encourage 7th century Muslims to maintain their false notion that the Earth is flat (and even some Muslims living many centuries later, such as al-Suyuti in his Tafsir al-Jalalyn, and ibn Kathir in his Tafsir<ref>See also ibn Kathir's tafsir for verses [http://www.qtafsir.com/index.php?option=com_content&task=view&id=410 2:229], [http://www.qtafsir.com/index.php?option=com_content&task=view&id=2645&Itemid=76 21:32], [http://www.qtafsir.com/index.php?option=com_content&task=view&id=1487 36:38], and [http://www.qtafsir.com/index.php?option=com_content&task=view&id=2128&Itemid=97 41:9-12], in all of which he says the heavens are a dome or roof or like the floors of a building over the Earth</ref>).


==External links==
==External links==
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