Abrogace (Nasch): Difference between revisions

'''Abrogace''' ([[Abrogace|Nasch]], čte se to česky "nasch", v angličtině psáno naskh) znamená, že jeden [[Korán|Koránový]] verš nahrazuje jiný. Tento princip je podpořen verši Koránu a různými [[hadísy]].   

Many modern apologists assert that abrogation does not exist within the Korán itself, but that the abrogation mentioned in {{Quran|2|106}} and {{Quran|16|101}} refers to the Korán replacing directives given in the [[Taurat]] and [[Injil]].  

Although this understanding has already been shown to be in error by Ibn Kathir's commentary [[#Meaning of Verse 2:106|here]], let us take a look at these verses in context.

{{Quote|{{cite quran|16|101|end=104|style=ref}} |'''And when We change (one) communication for (another) communication, and Allah knows best what He reveals, they say: You are only a forger. Nay, most of them do not know'''  

'''Say: The Holy spirit has revealed it from your Lord''' with the truth, that it may establish those who believe and as a guidance and good news for those who submit.  

And certainly We know that they say: '''Only a mortal teaches him'''. The tongue of him whom they reproach is barbarous, and this is clear Arabic tongue.  

(As for) those who do not believe in Allah's communications, surely Allah will not guide them, and they shall have a painful punishment.}}

According to Islam, the Book of Musa was revealed from Allah to Moses (not via the Korán's “Holy Spirit” which is Jibreel, an Angel). The Gospels which the Korán talks about were written by people who were there, or revealed in visions from Allah etc. Again no angels were involved with the revelation of the previous scriptures. So verse 16:101 is clearly talking about Mohamed and the revelation of the Korán after talking about abrogation.  

{{Quote|{{cite quran|2|105|end=108|style=ref}} |Those who disbelieve from among the followers of the Book do not like, nor do the polytheists, that the good should be sent down to you from your Lord, and Allah chooses especially whom He pleases for His mercy, and Allah is the Lord of mighty grace.  

'''Whatever communications We abrogate or cause to be forgotten, We bring one better than it or like it. Do you not know that Allah has power over all things?'''  

Do you not know that Allah's is the kingdom of the heavens and the earth, and that besides Allah you have no guardian or helper?  

'''Rather you wish to put questions ''to your Messenger''''', as Musa was questioned before; and whoever adopts unbelief instead of faith, he indeed has lost the right direction of the way.}}

Verse 2:106 in context is clearly talking about those who questioned Mohamed about his contradictions, hence the revelation regarding “abrogation”. This has nothing to do with the “previous scriptures” either. So far its abrogation within the Korán itself.  

Looking at verse 2:136, Allah says there is no distinction between the previous messages.

{{Quote|{{Quran|2|136}}|Say: We believe in Allah and (in) that which had been revealed to us, and (in) that which was revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and (in) that which was given to Musa and Isa, and (in) that which was given to the prophets from their Lord, '''we do not make any distinction between any of them''', and to Him do we submit.}}

Since [[Jesus|Isa]] never wrote a book, we can infer that Allah is talking about the Injil, and Musa; the Taurat. Why would Allah “make no distinction” between them if he had abrogated parts of it? Surely he would have seen fit to mention “except the parts we have substituted”?

{{main|List of Abrogations in the Korán}}