User:Hood4/Sandbox1: Difference between revisions

* Minore (esterno) jihad (al-jihad al-asghar);  uno sforzo militare, ossia una guerra santa;

* Maggiore Jihad interiore (al-jihad al-akbar);  l'impegno del miglioramento personale contro i propri desideri;

{{Quote|1=[http://tafsir.com/default.asp?sid=2&tid=5708 Jihad is made Obligatory]<BR>Sahih hadith, Tafsir Ibn Kathir|2=Chi muore ma non ha combattuto (i.e., per la causa di Allah), o non ha sinceramente considerato combattere, morirà come al tempo della Jahiliyyah (l'era pre-Islamica dell'ignoranza era.}}

Gli hadith del "minore versus maggiore jihad" [[isnad]] (la completezza delle catene dei narratori e la reputazione individuale di ogni narratore all'interno della catena della tradizione orale) è stata categorizzata dagli studiosi come "debole" (da`if), e generalmente nella [[legge Islamica]], solo gli hadith autentici ([[sahih]]) e buoni (hasan) sono usati per ricavare le regole. Gli hadith deboli non hanno valore per gli scopi della [[Shariah|Shari'ah]].<ref>{{cite web|url= http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503547442|title= May People Act According to a Weak Hadith?|publisher= Islam Online|author= Muzammil Siddiqi|series= Fatwa Bank|date= September 27, 2003|archiveurl= http://www.webcitation.org/query?url=https%3A%2F%2Fweb.archive.org%2Fweb%2F20061216005731%2Fhttp%3A%2F%2Fwww.islamonline.net%2Fservlet%2FSatellite%3Fpagename%3DIslamOnline-English-Ask_Scholar%2FFatwaE%2FFatwaE%26cid%3D1119503547442&date=2014-03-15|deadurl=yes}}</ref> Gli studiosi Islamici moderni li hanno ulteriormente classificati come "maudu" (fabbricati/inventati), che significa che questa narrazione, per alcuni, non è assolutamente considerata come hadith.<ref>{{cite web|url= http://www.irfi.org/articles/articles_251_300/52_weak_ahadith.htm|title= 52 Weak Ahadith|publisher= Islamic Research Foundation International|author= Ibrahim B. Syed|date= accessed November 20, 2011|archiveurl= http://www.webcitation.org/query?url=http://www.irfi.org/articles/articles_251_300/52_weak_ahadith.htm&date=2011-11-20|deadurl=no}}</ref>

{{Quote||[It] is in fact a false, fabricated hadith which has no basis. It is only a saying of Ibrahim Ibn Abi `Abalah, one of the Successors, and it contradicts textual evidence and reality... The word "jihad", when mentioned on its own, only means combat with weapons, as was mentioned by Ibn Rushd, and upon this the four Imams have agreed.<ref>{{cite web|url= http://www.religioscope.com/info/doc/jihad/azzam_caravan_6_conclusion.htm|title= Join the Caravan: Conclusion|publisher= Religioscope (originally from al-haqq.org)|author= Imam Abdullah Azzam|date= December 2001|archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fwww.religioscope.com%2Finfo%2Fdoc%2Fjihad%2Fazzam_caravan_6_conclusion.htm&date=2014-03-16|deadurl=no}}</ref>}}

Ibn Taymiyyah (also known as Shaykh ul-Islam):

{{Quote||There is a Hadith related by a group of people which states that the Prophet [peace be upon him] said after the battle of Tabuk: 'We have returned from Jihad Asghar [lesser jihad] to Jihad Akbar [greater jihad].' '''This hadith has no source, nobody whomsoever in the field of Islamic Knowledge has narrated it.''' Jihad against the disbelievers is the most noble of actions, and moreover it is the most important action for the sake of mankind.<ref>Ibn Taymiyyah, [http://www.peacewithrealism.org/jihad/jihad03.htm "Al Furqan"], pp. 44-45</ref>}}

{{Quote|Hajar al Asqalani, Tasdid al-qaws, see also Kashf al-Khafaa’ (no.1362)| This saying is widespread and it is a saying by Ibrahim ibn Ablah according to Nisa'i in al-Kuna. Ghazali mentions it in the Ihya' and al-`Iraqi said that Bayhaqi related it on the authority of Jabir and said: There is weakness in its chain of transmission.<ref>{{cite web|url= http://www.sunnah.org/tasawwuf/jihad004.html|title= Jihad Al Akbar|publisher= As-Sunnah Foundation of America|author= Shaykh Hisham Kabbani|series=(from: "Islamic Beliefs and Doctrine According to Ahl al-Sunna: A Repudiation of "Salafi" Innovations")|date= accessed November 20, 2011|archiveurl= http://www.webcitation.org/query?url=http://www.sunnah.org/tasawwuf/jihad004.html&date=2011-11-20|deadurl=no}}</ref>}}

{{Quote|Hajar ibn al Asqalani ’Kashf al-Khafaa’ (no.1362)|Its chain of narration is weak. Ibn Hajr said that this was a saying of Ibraaheem bin Abee Ablah, a Taabi’ee, and not a Ahaadeeth of the Messenger (SAW). <ref name="Suhaib Hassan"></ref><ref>{{cite web|url= http://islam.worldofislam.info/index.php?option=com_content&view=article&id=729:qwe-have-returned-from-the-lesser-jihad-to-the-greater-jihad-jihad-un-nafs-jihad-ul-akbarq&catid=129&Itemid=63|title= Be Aware - Da'eef (weak), mawdoo’ (fabricated) hadeeth|publisher= World of Islam Portal|author= |date= May 10, 2008|archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fislam.worldofislam.info%2Findex.php%3Foption%3Dcom_content%26view%3Darticle%26id%3D729%3Aqwe-have-returned-from-the-lesser-jihad-to-the-greater-jihad-jihad-un-nafs-jihad-ul-akbarq%26catid%3D129%26Itemid%3D63&date=2014-03-16|deadurl=no}}</ref>}}

{{Quote|| His hadith are unreliable.<ref name="Join the caravan2">{{cite web|url= http://www.religioscope.com/info/doc/jihad/azzam_caravan_1_foreword.htm|title= Join the Caravan (p. 27)|publisher= Religioscope (originally from al-haqq.org)|author= Imam Abdullah Azzam|date= December 2001|archiveurl= |deadurl=no}}</ref>}}

{{Quote|Mashir al Ashwaq, Ibn Nuhad pg 1/31|He often Adulterates, is very weak and narrates unknown hadith. Their is also a narrator, Yahyah bin Alulah, who is a known liar and forger of hadith (Ahmed).<ref name="Join the caravan2"></ref>}}

Amru bin Ali an Nasai and Ad Darqutni:

{{Quote||His hadith are renounced.<ref name="Join the caravan2"></ref>}}

{{Quote|Tahzeeb ut Tahzeeb 11/261-262|His hadith are false.<ref name="Join the caravan2"></ref>}}

{{Quote||Abdu Hatim said he is not a strong narrator, Ibn Ma'een classified him as weak and Ad Daqatuni said he is to be neglected.<ref name="Join the caravan2"></ref>}}

Mufti Zar Wali Khan (who is given the title Sheikh ul hadith) mentioned in his "Dora Tafsir" that this hadith was fabricated by Sufis.

=====Related Hadith From the Same Source=====

A similar narration taken from the same source reads:  

{{Quote||The ink of the scholar is more holy than the blood of the Martyr.}}  

This hadith has also been classed as Maudu (fabricated), even by its originating source.

Dr. Suhaib Hassan:

{{Quote||Mentioned by al-Manjaniqi is his collection of ahadith of older narrators reporting from younger ones, on the authority of al-Hasan al-Basri. Al-Khatib al-Baghdadi said that it is maudu as a narration from the Prophet (s.a.w), '''but that is a statement of al-Hasan al-Basri''' [Kashf al-Khafa, no. 2276].<ref name="Suhaib Hassan">{{cite web|url= http://www.thereligionislam.com/islamicideology/scienceofhadith.htm|title= The Science of Hadith|publisher= TheReligionIslam|author= Dr. Suhaib Hassan|date= accessed November 20, 2011|archiveurl= http://www.webcitation.org/query?url=http://www.thereligionislam.com/islamicideology/scienceofhadith.htm&date=2011-11-20|deadurl=no}}</ref>}}

{{Quote||Related by Khateeb in The History of Baghdad 2/193. '''He also said it was a fabricated hadith.'''

The above-mentioned fabricated hadith gives preference to the method of da'wah over jihad for spreading Islam. However, '''the best method for spreading Islam is jihad and not da'wah'''. Thus the Holy Prophet (s.a.w) spent thirteen years in Makkah giving da'wah and only approximately one hundred people embraced Islam. But when he (s.a.w) entered Makkah with military might and Shawka (power) two thousand took their Shahadah in one day.

The Mujahideen conquer lands and save the entire populace from entering Hell-fire by delivering Islam to them. This accomplishment is much greater than what books can do.

Also this fabricated hadith contradicts the Holy Qur'an:

'''Surah An Nisa verse 95:'''

====Lesser vs Greater Jihad Concept====