Qur'an, Hadith and Scholars:Violence Against Women: Difference between revisions

Jump to navigation Jump to search

Qur'an, Hadith and Scholars:Violence Against Women (view source)

Revision as of 15:43, 14 May 2013

11,238 bytes removed ,  14 May 2013
m
→‎Female Circumcision is Allowed and Prescribed
[checked revision][checked revision]
mNo edit summary
Line 139: Line 139:


===Female Circumcision is Allowed and Prescribed===
===Female Circumcision is Allowed and Prescribed===
{{Main|Qur'an, Hadith and Scholars:Female Genital Mutilation}}


{{Quote|Ahmad Ibn Hanbal 5:75; Abu Dawud, Adab 167.|Abu al- Malih ibn `Usama's father relates that the Prophet said: "'''Circumcision is a law for men and a preservation of honour for women'''."}}
{{Quote|Ahmad Ibn Hanbal 5:75; Abu Dawud, Adab 167.|Abu al- Malih ibn `Usama's father relates that the Prophet said: "'''Circumcision is a law for men and a preservation of honour for women'''."}}
{{Quote|{{Abu Dawud|41|5251}}|Narrated Umm Atiyyah al-Ansariyyah: A woman used to perform circumcision in Medina. The Prophet (peace be upon him) said to her: '''Do not cut ''severely''''' as that is better for a woman and more desirable for a husband.}}
{{Quote|{{Muslim|3|684}}|Abu Musa reported: There cropped up a difference of opinion between a group of Muhajirs (Emigrants and a group of Ansar (Helpers) (and the point of dispute was) that the Ansar said: The bath (because of sexual intercourse) becomes obligatory only-when the semen spurts out or ejaculates. But the Muhajirs said: When a man has sexual intercourse (with the woman), a bath becomes obligatory (no matter whether or not there is seminal emission or ejaculation). Abu Musa said: Well, I satisfy you on this (issue). He (Abu Musa, the narrator) said: I got up (and went) to 'A'isha and sought her permission and it was granted, and I said to her: 0 Mother, or Mother of the Faithful, I want to ask you about a matter on which I feel shy. She said: Don't feel shy of asking me about a thing which you can ask your mother, who gave you birth, for I am too your mother. Upon this I said: What makes a bath obligatory for a person? She replied: You have come across one well informed! The Messenger of Allah (may peace be upon him) said: When anyone sits amidst four parts (of the woman) '''and the ''circumcised parts'' touch each other''' a bath becomes obligatory.}}
{{Quote|[http://www.answering-islam.org/Sharia/fem_circumcision.html Reliance of the Traveller: A Classic Manual of Islamic Sacred Law]<BR>Ahmad ibn Naqib al-Misri|'''e4.3''' Circumcision is obligatory (for every male and female) by cutting off the piece of skin on the glans of the penis of the male, but circumcision of the female is by cutting out the clitoris (this is called Hufaad)}}


{{Quote|[http://www.islam-qa.com/en/ref/60314/female%20circumcision Circumcision of girls and some doctors’ criticism thereof]<BR>Islam Q&A, Fatwa No. 60314|Firstly:  
{{Quote|[http://www.islam-qa.com/en/ref/60314/female%20circumcision Circumcision of girls and some doctors’ criticism thereof]<BR>Islam Q&A, Fatwa No. 60314|Firstly:  
Line 219: Line 214:


Thus it is clear that female circumcision is prescribed in Islam, and that it is one of the Sunnahs of the fitrah and it has a good effect of moderating the individual’s behaviour. As for the opinions of doctors who say that female circumcision is harmful, these are individual opinions which are not derived from any agreed scientific basis, and they do not form an established scientific opinion. They acknowledge that the rates of cancer among circumcised men are lower than among those who are not circumcised, and some of these doctors clearly recommend that circumcision should be done by doctors and not these ignorant women, so that the operation will be safe and there will be no negative consequences.  However, medical theories about disease and the way to treat it are not fixed, rather they change with time and with ongoing research. So it is not correct to rely on them when criticizing circumcision which the Wise and All-Knowing Lawgiver has decreed in His wisdom for mankind. Experience has taught us that the wisdom behind some rulings and Sunnahs may be hidden from us. May Allaah help us all to follow the right path. End quote.}}
Thus it is clear that female circumcision is prescribed in Islam, and that it is one of the Sunnahs of the fitrah and it has a good effect of moderating the individual’s behaviour. As for the opinions of doctors who say that female circumcision is harmful, these are individual opinions which are not derived from any agreed scientific basis, and they do not form an established scientific opinion. They acknowledge that the rates of cancer among circumcised men are lower than among those who are not circumcised, and some of these doctors clearly recommend that circumcision should be done by doctors and not these ignorant women, so that the operation will be safe and there will be no negative consequences.  However, medical theories about disease and the way to treat it are not fixed, rather they change with time and with ongoing research. So it is not correct to rely on them when criticizing circumcision which the Wise and All-Knowing Lawgiver has decreed in His wisdom for mankind. Experience has taught us that the wisdom behind some rulings and Sunnahs may be hidden from us. May Allaah help us all to follow the right path. End quote.}}
{{Quote|[http://www.islam-qa.com/en/ref/82859/female%20circumcision Is there any saheeh hadeeth about the circumcision of females?]<BR>Islam Q&A, Fatwa No. 82859|We do not know of any hadeeth in which the Prophet (peace and blessings of Allaah be upon him) ordered that his wives or daughters be circumcised, but it is narrated that he (peace and blessings of Allaah be upon him) advised a woman who did circumcision in Madeenah as to the proper way of circumcision. It was narrated by Abu Dawood (5271), al-Tabaraani in al-Awsat, and al-Bayhaqi in al-Shu’ab from Umm ‘Atiyyah al-Ansaariyyah that a woman used to do circumcision in Madeenah, and the Prophet (peace and blessings of Allaah be upon him) said to her: “Do not go to the extreme in cutting; that is better for the woman and more liked by the husband.” '''This hadeeth was classed as saheeh by al-Albaani in Saheeh Abi Dawood'''.
According to another report: “Take only a little and do not go to extremes.”
It is also indicated by the general meaning of the evidence that has been narrated concerning circumcision, such as the hadeeth in al-Bukhaari (5891) and Muslim (527) from Abu Hurayrah (may Allaah be pleased with him): I heard the Prophet (peace and blessings of Allaah be upon him) say: “The fitrah is five things – or five things are part of the fitrah – circumcision, shaving the pubes, trimming the moustache, cutting the nails and plucking the armpit hairs.” 
In Saheeh Muslim (349) it is narrated from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) said: “When a man sits between the four parts (arms and legs of his wife) and the two circumcised parts meet, then ghusl is obligatory.” 
According to a report narrated by al-Tirmidhi (109) and elsewhere: “When the two circumcised parts meet…” 
Al-Bukhaari used this phrase as a chapter heading.
Al-Haafiz ibn Hajar (may Allaah have mercy on him) said: What is meant by this metaphor is the circumcised parts of the man and the woman.
Female circumcision is done by cutting a small part of the skin that looks like a rooster’s comb, above the exit of the urethra. The Sunnah is not to cut all of it, but rather a part of it. Al-Mawsoo’ah al-Fiqhiyyah (19/28).
The Shaafa’is, the Hanbalis according to the well-known view of their madhhab, and others are of the view that '''circumcising women is obligatory'''. Many scholars are of the view that it is not obligatory in the case of women; rather '''it is Sunnah and is an honour for them'''.
But we would like to point out here that it has medical benefits to which attention should be paid, regardless of the difference of opinion among the scholars as to whether it is obligatory or mustahabb. This has been discussed in the answer to question no. 45528. }}
{{Quote|[[Egyptian Shaykh: FGM Not An Inherited Custom. Muslim Scholars Say It Is Either Obligatory or Commendable]]<BR>Egyptian shaykh Muhammad Hassan|"Shaykh Muhammad, settle the controversy for us surrounding circumcision."
My brother, we have talked about circumcision many times. I counsel every Muslim man on the face of the earth, and also every Muslim woman on the face of the earth: Brother, take the little bit of trouble it requires to get yourself a book of fiqh! Inconvenience yourself a little for Allah's sake. Just take five minutes. '''Any book--do you have the book "Fiqh al-Sunna" by Shaykh Sayyid Sabiq (may Allah have mercy on him)? Do you have "Al-Mughni" by Ibn al-Qudama, or "Kitab al-Umm" by Imam al-Shafi'i? Do you have Fath al-Bari's explanation of Sahih al-Bukhari? Any of the books of fiqh'''--I mentioned to you some books of fiqh and some books of hadith--open any of the books of fiqh. Open them. That's it, plain and simple.
Review the words of scholars. Don't just take the words of Muhammad Hassan, or this shaykh, or that shaykh. Look at any of the books of fiqh from our imams, respected leaders, and scholars--ask them. '''You will find that our scholars have said that circumcision of women--there are some who say that it is obligatory while others say that it is commendable'''. Some say it is obligatory, and others say it is commendable. There are some scholars who say it is obligatory, and there are some who say it is commendable.
'''To whoever says that circumcision is an ancient Egyptian custom with no origin in the sunna, I say, Brother, review the words of the Prophet (peace be upon him). Let us consult the words of the Prophet (peace be upon him): "If you touch the male or female circumcision…"''' This hadith deals with the highest level of community health. In the highest level of health: '''"If you touch the male circumcision," meaning the circumcision of men, "or the female circumcision," meaning the circumcision of women, "washing is obligatory." These are the true words from the Prophet'''. It makes no sense at all in Arabic to say, "If you touch the male circumcision for men or the female circumcision for men.” Men, does this apply to you--"male or female circumcision"? Or rather, with circumcision for men or circumcision for women, "washing is obligatory."
Thus I say before Almighty Allah…that the female Muslim doctor, the female Muslim doctor, decides whether or not this girl needs circumcision. It might be that the girl does not need circumcision. That's an entirely natural situation. But if this news were to get out, it could upset her relationship with husband. It would upset her marital life. The female Muslim doctor might also decide that the girl needs circumcision.
Of course this does not mean that I am subjecting the religion to inspection from a doctor. No, my brothers, this does not mean that I subject evidence from the shari'a to review from a doctor! But rather, I refer to the doctor because he confirms evidence from the shari'a. Brothers, pay attention to this--I do not subject the shari'a to examination from the doctor, for the doctor to determine whether the shari'a is healthy or not. Rather I refer the evidence from the shari'a, or I refer the case to the doctor, to confirm the object of the evidence from the shari'a. …some of them say it is required, and some say it is recommended.
I am not saying consult a barber, but consult a female doctor sister. The female doctor will decide, she might say this girl is normal or she might say that this part is excessive then you reduce it. This is justice. '''I don’t know why a German, British or American entity (thinks it can) come to us to decide for us the circumcision of our daughters! Why should they decide on matters of our girls and women? We base our religion on Allah’s book and the sayings of our beloved prophet and our scholars'''. Just study the issue in any book of fiqh. '''If we read the words of our scholars, and we review what the good scholars said, we will see that the issue is not new, and there is evidence for it in the book of our Lord or in the Sunnah of the Messenger (peace be upon him)'''. I ask Almighty Allah to protect our women and girls, for He is capable over all things.}}
{{Quote|Sermon by Iraqi-Kurd cleric Ismael Sosaae, protesting a 2011 Kurdish bill against domestic violence|Then they come to the issue of circumcision. They have no problems left except the issue of female circumcision in Kurdistan. The mothers and sisters of more than half of your party members were circumcised. This means that you insult your own grandmother. You insult your own mother. You accuse them of ignorance. You dishonour your dead grandfather and burn his coffin for allowing the circumcision of your mother. Circumcision is a tenant of Islamic law (sharia). (…) (This bill is) to satisfy the Jews who in the conference of the Jews in Beijing discussed that female circumcision should be banned. You obey their orders and disregard the Sharia of Allah (…).
They say if a mullah, a religious man, a father, a mother, a doctor or anyone else even mentions circumcision could be a good thing for women or if a woman feels uncomfortable and says that her mood was disturbed by that statement, she can complain to one of these organizations and agencies and they will take the mullah (…) to jail. (…) They can jail you for saying that circumcision is a good thing. The Imam Shafi’i (most Iraqi-Kurds belong to the Shafi’i law school) said circumcision is good! Aren’t you following his denomination? Didn’t the KRG president say that he is a Shafi’i? Your denomination says FGM is good, and that is why I am saying it is good. If you are honest in your denomination then don’t accept this discussion to be held in the parliament. Imam Shafi’i is one of those who say that FGM is an obligation, that girls and women should be circumcised (…)
If I get asked about the religious ruling on FGM I must keep my silence and not dare to open my mouth. I must request to avoid this subject. As soon as I utter that FGM is good then they can arrest me. (…) If you don’t accept this Mr. President you are the one who receives the project. You might say that you don’t approve of the MPs. The people will love you for doing that. (…)
No longer should they ridicule our religion and believes and honours. We have made you president, you have the parliament and the oil and the money and no one is bothering you, why don’t you leave our religion and honour intact?<ref name="EKurd"></ref>}}


===Killing Women and Children is Allowed as "Collateral Damage"===
===Killing Women and Children is Allowed as "Collateral Damage"===
Sahab
Bureaucrats, Editors, em-bypass-2, Reviewers, rollback, Suppressors, Administrators
48,466

edits

Retrieved from "http://wikiislam.net/wiki/Special:MobileDiff/89098"

Navigation menu