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Coran, hadith et savants : Les non-musulmans: Difference between revisions
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Coran, hadith et savants : Les non-musulmans (view source)
Revision as of 04:10, 22 June 2022
, 22 June 2022More translation; I'll finish tomorrow
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Les incroyants, leurs péchés et leur sort dans l'au-delà est l'un des thèmes les plus marquants du Coran. À presque chaque page, le lecteur du Coran est confronté à la "mauvaise destination" (بئس المصير) et au "châtiment douloureux" (عذاب أليم) qui attend les incroyants dans l'au-delà, dans leur demeure éternelle, "le feu" (النار). Dans cette vie, le devoir du croyant est le Djihad contre les incroyants jusqu'à ce qu'ils paient la taxe de protection et "qu’ils soient ainsi humiliés" (Coran 9:29). Le Coran avertit les croyants de ne pas prendre les incroyants comme amis ou protecteurs, et interdit le mariage des croyants avec des incroyants (bien que ce verset soit traditionnellement considéré comme partiellement abrogé par un autre permettant aux hommes croyants d'épouser des chrétiennes et des juives). Les hadiths et la sîra soulignent cette hostilité en décrivant le prophète comme combattant constamment l'incroyance des Mecquois païens et de leurs alliés juifs. La sunna contient de nombreux exemples du prophète et de ses compagnons tuant et torturant des incroyants, ce qui est exalté comme la politique bonne et juste d'un État musulman croyant. Selon la sunna, le mieux que les incroyants puissent espérer sous un gouvernement musulman est la citoyenneté de seconde classe de la dhimmitude. | Les incroyants, leurs péchés et leur sort dans l'au-delà est l'un des thèmes les plus marquants du Coran. À presque chaque page, le lecteur du Coran est confronté à la "mauvaise destination" (بئس المصير) et au "châtiment douloureux" (عذاب أليم) qui attend les incroyants dans l'au-delà, dans leur demeure éternelle, "le feu" (النار). Dans cette vie, le devoir du croyant est le Djihad contre les incroyants jusqu'à ce qu'ils paient la taxe de protection et "qu’ils soient ainsi humiliés" (Coran 9:29). Le Coran avertit les croyants de ne pas prendre les incroyants comme amis ou protecteurs, et interdit le mariage des croyants avec des incroyants (bien que ce verset soit traditionnellement considéré comme partiellement abrogé par un autre permettant aux hommes croyants d'épouser des chrétiennes et des juives). Les hadiths et la sîra soulignent cette hostilité en décrivant le prophète comme combattant constamment l'incroyance des Mecquois païens et de leurs alliés juifs. La sunna contient de nombreux exemples du prophète et de ses compagnons tuant et torturant des incroyants, ce qui est exalté comme la politique bonne et juste d'un État musulman croyant. Selon la sunna, le mieux que les incroyants puissent espérer sous un gouvernement musulman est la citoyenneté de seconde classe de la dhimmitude. | ||
== | ==Les non-musulmans== | ||
===Les | ===Les apostats=== | ||
{{Main|Coran, hadith et savants : l'apostasie}} | {{Main|Coran, hadith et savants : l'apostasie}} | ||
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}} | }} | ||
===Les | ===Les athées=== | ||
{{Main|Coran, hadiths et savants : Les athées}} | {{Main|Coran, hadiths et savants : Les athées}} | ||
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{{Quote|1={{Quran|4|160}}|2=C'est à cause des iniquités des Juifs que Nous leur avons rendu illicites les bonnes nourritures qui leur étaient licites, et aussi à cause de ce qu'ils obstruent le sentier d'Allah, (à eux-mêmes et) à beaucoup de monde.}} | {{Quote|1={{Quran|4|160}}|2=C'est à cause des iniquités des Juifs que Nous leur avons rendu illicites les bonnes nourritures qui leur étaient licites, et aussi à cause de ce qu'ils obstruent le sentier d'Allah, (à eux-mêmes et) à beaucoup de monde.}} | ||
{{Quote|1={{Quran|5|82}}|2=''' | {{Quote|1={{Quran|5|82}}|2='''Tu trouveras certainement que les Juifs et les associateurs sont les ennemis les plus acharnés des croyants.''' Et tu trouveras certes que les plus disposés à aimer les croyants sont ceux qui disent: «Nous sommes chrétiens». C'est qu'il y a parmi eux des prêtres et des moines, et qu'ils ne s'enflent pas d'orgueil.}} | ||
{{Quote|1={{Quran|5|41}}|2= | {{Quote|1={{Quran|5|41}}|2=Ô Messager! Que ne t'affligent point ceux qui concourent en mécréance; parmi ceux qui ont dit: «Nous avons cru» avec leurs bouches sans que leurs cours aient jamais cru et parmi '''les Juifs qui aiment bien écouter le mensonge et écouter d'autres gens qui ne sont jamais venus à toi''' et qui déforment le sens des mots une fois bien établi. Ils disent: «Si vous avez reçu ceci, acceptez-le et si vous ne l'avez pas reçu, soyez méfiants». Celui qu'Allah veut éprouver, tu n'as pour lui aucune protection contre Allah. Voilà ceux dont Allah n'a point voulu purifier les cours. A eux, seront réservés, une ignominie ici-bas et un énorme châtiment dans l'au-delà.}} | ||
=====Allah a maudit les Juifs avec inimitié et haine jusqu'au jour du jugement===== | =====Allah a maudit les Juifs avec inimitié et haine jusqu'au jour du jugement===== | ||
{{Quote|1={{Quran|5|64}}|2= | {{Quote|1={{Quran|5|64}}|2=Et les Juifs disent: «La main d'Allah est fermée!» Que leurs propres mains soient fermées, et maudits soient-ils pour l'avoir dit. Au contraire, Ses deux mains sont largement ouvertes: Il distribue Ses dons comme Il veut. Et certes, ce qui a été descendu vers toi de la part de ton Seigneur va faire beaucoup croître parmi eux la rébellion et la mécréance. '''Nous avons jeté parmi eux l'inimitié et la haine jusqu'au Jour de la Résurrection. Toutes les fois qu'ils allument un feu pour la guerre, Allah l'éteint.''' Et ils s'efforcent de semer le désordre sur la terre, alors qu'Allah n'aime pas les semeurs de désordre.}} | ||
=====L'heure finale ne viendra pas avant que les musulmans n'aient massacré les Juifs, et même les pierres et les arbres les trahiront===== | =====L'heure finale ne viendra pas avant que les musulmans n'aient massacré les Juifs, et même les pierres et les arbres les trahiront===== | ||
{{Quote|1={{Muslim|41|6985}}, See Also: {{Muslim|41|6981}}, {{Muslim|41|6982}}, {{Muslim|41|6983}} & {{Bukhari|4|56|791}}|2=Abu Huraira | {{Quote|1={{Muslim|41|6985}}, See Also: {{Muslim|41|6981}}, {{Muslim|41|6982}}, {{Muslim|41|6983}} & {{Bukhari|4|56|791}}|2=Abu Huraira a raconté que le Messager d'Allah (que la paix soit sur lui) a dit: | ||
'''La dernière heure ne viendra pas avant que les musulmans n'affrontent les juifs et que les musulmans ne tuent les juifs''' jusqu'à ce qu'ils se cachent derrière une pierre ou un arbre, et que la pierre ou l'arbre ne disent : Musulman, il y a un juif derrière moi, viens et tue-le ! Mais l'arbre appelé Gharqad ne le dira pas, parce que c'est l'arbre des juifs.}} | |||
==Questions connexes== | ==Questions connexes== | ||
=== | ===Charactéristiques=== | ||
{{Main|Qur'an, Hadith and Scholars:Characteristics of Non-Muslims}} | {{Main|Qur'an, Hadith and Scholars:Characteristics of Non-Muslims}} | ||
==== | ====Les non-musulmans sont mauvais, protégés et fréquentés par des démons et leurs cœurs sont malades==== | ||
{{Quote|{{Quran|2|10}}|'''In their hearts is a disease''', and Allah increaseth their disease. A painful doom is theirs because they lie.}} | {{Quote|{{Quran|2|10}}|'''In their hearts is a disease''', and Allah increaseth their disease. A painful doom is theirs because they lie.}} | ||
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{{Quote|{{Quran|7|27}}|O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! '''We have made the devils protecting friends for those who believe not'''.}} | {{Quote|{{Quran|7|27}}|O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! '''We have made the devils protecting friends for those who believe not'''.}} | ||
==== | ====Les non-musulmans sont comme du bétail ou un chien qui tire la langue, qu'il soit attaqué ou non==== | ||
{{Quote|{{Quran|7|176}}|If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. '''His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject''' Our signs; So relate the story; perchance they may reflect.}} | {{Quote|{{Quran|7|176}}|If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. '''His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject''' Our signs; So relate the story; perchance they may reflect.}} | ||
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{{Quote|{{Quran|25|44}}|Or thinkest thou that most of them listen or understand? '''They are only like cattle; - nay, they are worse''' astray in Path.}} | {{Quote|{{Quran|25|44}}|Or thinkest thou that most of them listen or understand? '''They are only like cattle; - nay, they are worse''' astray in Path.}} | ||
==== | ====Les non-musulmans sont des sous-hommes, des bêtes immondes, ils sont les pires des créatures.==== | ||
{{Quote|{{Quran|8|22}}|For the '''vilest beasts''' in God's sight, are the deaf, the dumb, who understand not.}} | {{Quote|{{Quran|8|22}}|For the '''vilest beasts''' in God's sight, are the deaf, the dumb, who understand not.}} | ||
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{{Quote|{{Quran|98|6}}|Verily those who believe not, among those who have received the scriptures, and among the idolaters, [shall be cast] into the fire of hell, to remain therein [for ever]. These are the '''worst of creatures'''.}} | {{Quote|{{Quran|98|6}}|Verily those who believe not, among those who have received the scriptures, and among the idolaters, [shall be cast] into the fire of hell, to remain therein [for ever]. These are the '''worst of creatures'''.}} | ||
=== | ===L'amitié avec les non-musulmans=== | ||
{{Main|Qur'an, Hadith and Scholars:Friendship with Non-Muslims}} | {{Main|Qur'an, Hadith and Scholars:Friendship with Non-Muslims}} | ||
==== | ====Ne vous liez pas d'amitié avec les non-musulmans parce qu'ils aiment ce qui vous afflige==== | ||
{{Quote|{{Quran|4|144}}|O ye who believe! '''Take not for friends unbelievers rather than believers:''' Do ye wish to offer Allah an open proof against yourselves?}} | {{Quote|{{Quran|4|144}}|O ye who believe! '''Take not for friends unbelievers rather than believers:''' Do ye wish to offer Allah an open proof against yourselves?}} | ||
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{{Quote|{{Quran|3|118}}|O you who believe! '''do not take for intimate friends from among others than your own people;''' they do not fall short of inflicting loss upon you; '''they love what distresses you'''; vehement hatred has already appeared from out of their mouths, and what their breasts conceal is greater still; indeed, We have made the communications clear to you, if you will understand.}} | {{Quote|{{Quran|3|118}}|O you who believe! '''do not take for intimate friends from among others than your own people;''' they do not fall short of inflicting loss upon you; '''they love what distresses you'''; vehement hatred has already appeared from out of their mouths, and what their breasts conceal is greater still; indeed, We have made the communications clear to you, if you will understand.}} | ||
==== | ====Ne restez et ne mangez qu'avec des musulmans, car celui qui se joint à un non-musulman est comme lui==== | ||
{{Quote|{{Abudawud|41|4814}}, See Also: {{Abudawud|41|4832}}|Narrated AbuSa'id al-Khudri: | {{Quote|{{Abudawud|41|4814}}, See Also: {{Abudawud|41|4832}}|Narrated AbuSa'id al-Khudri: | ||
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{{Quote|{{Abudawud|14|2781}}|“Whoever joins a mushrik and lives with him is like him"}} | {{Quote|{{Abudawud|14|2781}}|“Whoever joins a mushrik and lives with him is like him"}} | ||
==== | ====Abandonnez vos propres pères, fils, frères ou parents s'ils sont non-musulmans==== | ||
{{Quote|{{Quran|9|23}}|O ye who believe! '''Choose not your fathers nor your brethren for friends if they take pleasure in disbelief rather than faith'''. Whoso of you taketh them for friends, such are wrong-doers.}} | {{Quote|{{Quran|9|23}}|O ye who believe! '''Choose not your fathers nor your brethren for friends if they take pleasure in disbelief rather than faith'''. Whoso of you taketh them for friends, such are wrong-doers.}} | ||
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{{Quote|{{Quran|58|22}}|You shall not find a people who believe in Allah and the latter day befriending those who act in opposition to Allah and His Messenger, even though they were their (own) fathers, or their sons, or their brothers, or their kinsfolk;''' these are they into whose hearts He has impressed faith, and whom He has strengthened with an inspiration from Him''': and He will cause them to enter gardens beneath which rivers flow, abiding therein; Allah is well-pleased with them and they are well-pleased with Him these are Allah's party: now surely the party of Allah are the successful ones.}} | {{Quote|{{Quran|58|22}}|You shall not find a people who believe in Allah and the latter day befriending those who act in opposition to Allah and His Messenger, even though they were their (own) fathers, or their sons, or their brothers, or their kinsfolk;''' these are they into whose hearts He has impressed faith, and whom He has strengthened with an inspiration from Him''': and He will cause them to enter gardens beneath which rivers flow, abiding therein; Allah is well-pleased with them and they are well-pleased with Him these are Allah's party: now surely the party of Allah are the successful ones.}} | ||
=== | ===Le combat=== | ||
{{Main|Qur'an, Hadith and Scholars:Fighting Non-Muslims}} | {{Main|Qur'an, Hadith and Scholars:Fighting Non-Muslims}} | ||
==== | ====Les musulmans deviendront dominants sur les non-musulmans en les surpassant en nombre grâce à la surproduction==== | ||
{{Quote|{{Abu Dawud|11|2045}}|Narrated Ma'qil ibn Yasar: A man came to the Prophet (peace be upon him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and '''he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you'''. }} | {{Quote|{{Abu Dawud|11|2045}}|Narrated Ma'qil ibn Yasar: A man came to the Prophet (peace be upon him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and '''he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you'''. }} | ||
==== | ====Tuer des femmes et des enfants non-musulmans est autorisé en tant que dommage collatéral==== | ||
{{Quote|{{Bukhari|4|52|256}}|Narrated As-Sab bin Jaththama: The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. '''The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)."''' I also heard the Prophet saying, "The institution of Hima is invalid except for Allah and His Apostle."}} | {{Quote|{{Bukhari|4|52|256}}|Narrated As-Sab bin Jaththama: The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. '''The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)."''' I also heard the Prophet saying, "The institution of Hima is invalid except for Allah and His Apostle."}} | ||
==== | ====Le djihad doit être mené de manière continue depuis la création de l'islam jusqu'à la venue de l'Antéchrist==== | ||
{{Quote|{{Abu Dawud|14|2526}}|Narrated Anas ibn Malik: The Prophet (peace be upon him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and '''jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist)'''. The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree.}} | {{Quote|{{Abu Dawud|14|2526}}|Narrated Anas ibn Malik: The Prophet (peace be upon him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and '''jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist)'''. The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree.}} | ||
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{{Main|Qur'an, Hadith and Scholars:Dhimmitude}} | {{Main|Qur'an, Hadith and Scholars:Dhimmitude}} | ||
==== | ====La vie des non-musulmans ne vaut que la moitié de celle des musulmans==== | ||
{{Quote|{{Abu Dawud|39|4527}}|Narrated Abdullah ibn Amr ibn al-'As: '''The value of the blood-money at the time of the Apostle of Allah (peace be upon him) was eight hundred dinars or eight thousand dirhams, and the blood-money for the people of the Book was half of that for Muslims'''. He said: This applied till Umar (Allah be pleased with him) became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars, for those who possessed silver at twelve thousand (dirhams), for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis (protected people) as it was, not raising it in proportion to the increase he made in the blood-wit.}} | {{Quote|{{Abu Dawud|39|4527}}|Narrated Abdullah ibn Amr ibn al-'As: '''The value of the blood-money at the time of the Apostle of Allah (peace be upon him) was eight hundred dinars or eight thousand dirhams, and the blood-money for the people of the Book was half of that for Muslims'''. He said: This applied till Umar (Allah be pleased with him) became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars, for those who possessed silver at twelve thousand (dirhams), for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis (protected people) as it was, not raising it in proportion to the increase he made in the blood-wit.}} | ||
==== | ====Un musulman ne peut être tué en Qisas (égalité dans la punition) pour avoir tué un non-musulman==== | ||
{{Quote|{{Bukhari|9|83|50}}|Narrated Abu Juhaifa: | {{Quote|{{Bukhari|9|83|50}}|Narrated Abu Juhaifa: | ||
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Allaah Knows best.}} | Allaah Knows best.}} | ||
==== | ====Les non-musulmans doivent payer la djizîa avec une soumission volontaire et se sentir soumis, humiliés et terrifiés==== | ||
{{Quote|{{Quran|9|29}}|Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, '''until they pay the Jizya with willing submission, and feel themselves subdued.'''}} | {{Quote|{{Quran|9|29}}|Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, '''until they pay the Jizya with willing submission, and feel themselves subdued.'''}} | ||
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One who respects the kafirs dishonours the Muslims… '''The real purpose of levying jiziya on them is to humiliate them to such an extent that they may not be able to dress well and to live in grandeur. They should constantly remain terrified and trembling'''. It is intended to hold them under contempt and to uphold the honour and might of Islam.}} | One who respects the kafirs dishonours the Muslims… '''The real purpose of levying jiziya on them is to humiliate them to such an extent that they may not be able to dress well and to live in grandeur. They should constantly remain terrified and trembling'''. It is intended to hold them under contempt and to uphold the honour and might of Islam.}} | ||
=== | ===La conversion forcée=== | ||
{{Main|Qur'an, Hadith and Scholars:Forced Conversion}} | {{Main|Qur'an, Hadith and Scholars:Forced Conversion}} | ||
==== | ====La véritable signification de "Qu'il n'y ait aucune contrainte en religion"==== | ||
{{quote|{{Abudawud|14|2676}}|Narrated Abdullah ibn Abbas<BR> | {{quote|{{Abudawud|14|2676}}|Narrated Abdullah ibn Abbas<BR> | ||
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{{Quote|Tafsir of Ibn Kathir, Al-Firdous Ltd., London, 1999: First Edition, Part 3, pp. 37-38|Allah says: "There is no compulsion in religion", meaning: do not force anyone to embrace Islam, because it is clear and its proofs and evidences are manifest. Whoever Allah guides and opens his heart to Islam has indeed embraced it with clear evidence. Whoever Allah misguides blinds his heart and has set a seal on his hearing and a covering on his eyes cannot embrace Islam by force...hence Allah revealed this verse. '''But, this verse is abrogated by the verse of "fighting...Therefore, all people of the world should be called to Islam. If anyone of them refuses to do so, or refuses to pay the Jizya they should be fought till they are killed. This is the meaning of compulsion.''' In the Sahih, the Prophet said: "Allah wonders at those people who will enter Paradise in chains", meaning prisoners brought in chains to the Islamic state, then they embrace Islam sincerely and become righteous, and are entered among the people of Paradise.}} | {{Quote|Tafsir of Ibn Kathir, Al-Firdous Ltd., London, 1999: First Edition, Part 3, pp. 37-38|Allah says: "There is no compulsion in religion", meaning: do not force anyone to embrace Islam, because it is clear and its proofs and evidences are manifest. Whoever Allah guides and opens his heart to Islam has indeed embraced it with clear evidence. Whoever Allah misguides blinds his heart and has set a seal on his hearing and a covering on his eyes cannot embrace Islam by force...hence Allah revealed this verse. '''But, this verse is abrogated by the verse of "fighting...Therefore, all people of the world should be called to Islam. If anyone of them refuses to do so, or refuses to pay the Jizya they should be fought till they are killed. This is the meaning of compulsion.''' In the Sahih, the Prophet said: "Allah wonders at those people who will enter Paradise in chains", meaning prisoners brought in chains to the Islamic state, then they embrace Islam sincerely and become righteous, and are entered among the people of Paradise.}} | ||
==== | ====Inviter les non-musulmans à se convertir à l'islam, à payer une protection ou à les combattre==== | ||
{{Quote|1={{Muslim|19|4294}}|2=It has been reported from Sulaiman b. Buraid through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. '''Fight against those who disbelieve in Allah. Make a holy war''', do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, '''invite them to three courses of action. If they respond to any one of these, you also accept it and withold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Muhairs and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajirs. If they refuse to migrate, tell them that they will have the status of Bedouin Muilims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them'''. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.}} | {{Quote|1={{Muslim|19|4294}}|2=It has been reported from Sulaiman b. Buraid through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. '''Fight against those who disbelieve in Allah. Make a holy war''', do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, '''invite them to three courses of action. If they respond to any one of these, you also accept it and withold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Muhairs and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajirs. If they refuse to migrate, tell them that they will have the status of Bedouin Muilims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them'''. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.}} | ||
==== | ====Combattez et tuez-les où que vous les trouviez, jusqu'à ce qu'ils témoignent que Mahomet est l'apôtre d'Allah==== | ||
{{Quote|1={{Quran|9|5}}|2=But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); '''but if they repent, and establish regular prayers and practise regular charity''', then open the way for them: for Allah is Oft-forgiving, Most Merciful.}} | {{Quote|1={{Quran|9|5}}|2=But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); '''but if they repent, and establish regular prayers and practise regular charity''', then open the way for them: for Allah is Oft-forgiving, Most Merciful.}} | ||
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{{Quote|1={{Bukhari|1|2|24}}|2=Narrated Ibn 'Umar: Allah's Apostle said: "'''I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers perfectly and give the obligatory charity''', so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah."}} | {{Quote|1={{Bukhari|1|2|24}}|2=Narrated Ibn 'Umar: Allah's Apostle said: "'''I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers perfectly and give the obligatory charity''', so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah."}} | ||
=== | ===Condamnés à l'enfer=== | ||
==== | ====Les non-musulmans sont le combustible du feu d'Allah en enfer==== | ||
{{Quote|{{Quran|3|10}}|Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.}} | {{Quote|{{Quran|3|10}}|Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.}} | ||
==== | ====Les non-musulmans seront torturés pour l'éternité, brûlés, ébouillantés et battus avec des masses de fer==== | ||
{{Quote|{{Quran-range|22|19|22}}|These two antagonists dispute with each other about their Lord: But those who deny (their Lord),- for them will be cut out a garment of Fire: over their heads will be poured out boiling water. With it will be scalded what is within their bodies, as well as (their) skins. In addition there will be maces of iron (to punish) them. Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!"}} | {{Quote|{{Quran-range|22|19|22}}|These two antagonists dispute with each other about their Lord: But those who deny (their Lord),- for them will be cut out a garment of Fire: over their heads will be poured out boiling water. With it will be scalded what is within their bodies, as well as (their) skins. In addition there will be maces of iron (to punish) them. Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!"}} | ||
==== | ====Les musulmans pécheurs seront épargnés du feu de l'enfer en y jetant les chrétiens et les juifs==== | ||
{{Quote|{{Muslim|37|6665}}|Abu Musa' reported that Allah's Messenger (may peace be upon him) said: When it will be the Day of Resurrection Allah would deliver to every Muslim a Jew or a Christian and say: That is your rescue from Hell-Fire.}} | {{Quote|{{Muslim|37|6665}}|Abu Musa' reported that Allah's Messenger (may peace be upon him) said: When it will be the Day of Resurrection Allah would deliver to every Muslim a Jew or a Christian and say: That is your rescue from Hell-Fire.}} | ||
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{{Quote|{{Muslim|37|6668}}|Abu Burda reported Allah's Messenger (may peace be upon him) as saying: There would come people amongst the Muslims on the Day of Resurrection with as heavy sins as a mountain, and Allah would forgive them and '''He would place in their stead the Jews and the Christians'''. (As far as I think), Abu Raub said: I do not know as to who is in doubt. Abu Burda said: I narrated it to 'Umar b. 'Abd al-'Aziz, whereupon he said: Was it your father who narrated it to you from Allah's Apostle (may peace be upon him)? I said: Yes.}} | {{Quote|{{Muslim|37|6668}}|Abu Burda reported Allah's Messenger (may peace be upon him) as saying: There would come people amongst the Muslims on the Day of Resurrection with as heavy sins as a mountain, and Allah would forgive them and '''He would place in their stead the Jews and the Christians'''. (As far as I think), Abu Raub said: I do not know as to who is in doubt. Abu Burda said: I narrated it to 'Umar b. 'Abd al-'Aziz, whereupon he said: Was it your father who narrated it to you from Allah's Apostle (may peace be upon him)? I said: Yes.}} | ||
==== | ====Les femmes non-musulmanes passeront leur vie après la mort comme esclaves sexuelles pour les hommes musulmans==== | ||
{{Quote|1=[http://www.webcitation.org/64zXNO08I Ibn Majah, Ibn `Adi in the Kamil, and al-Bayhaqi in al-Ba`th wal-Nushur]|2= Abu Umama said, Allah be well-pleased with him: The Messenger of Allah said, upon him blessings and peace: | {{Quote|1=[http://www.webcitation.org/64zXNO08I Ibn Majah, Ibn `Adi in the Kamil, and al-Bayhaqi in al-Ba`th wal-Nushur]|2= Abu Umama said, Allah be well-pleased with him: The Messenger of Allah said, upon him blessings and peace: | ||
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===Allah=== | ===Allah=== | ||
====Allah | ====Allah a maudit les non-musulmans==== | ||
{{Quote|{{Quran|2|88}}| They say, "Our hearts are the wrappings (which preserve Allah's Word: we need no more)." Nay, Allah's curse is on them for their blasphemy: Little is it they believe. }} | {{Quote|{{Quran|2|88}}| They say, "Our hearts are the wrappings (which preserve Allah's Word: we need no more)." Nay, Allah's curse is on them for their blasphemy: Little is it they believe. }} | ||
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{{Quote|{{Quran|63|4}}|When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)!}} | {{Quote|{{Quran|63|4}}|When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)!}} | ||
====Allah | ====Allah ne guide pas et n'aime pas les non-musulmans==== | ||
{{Quote|{{cite Quran|5|51|end=52|style=ref}}| O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.<br> Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts. }} | {{Quote|{{cite Quran|5|51|end=52|style=ref}}| O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.<br> Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts. }} | ||
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{{Quote|{{Quran|22|38}}| Verily Allah will defend (from ill) those who believe: verily, Allah loveth not any that is a traitor to faith, or show ingratitude. }} | {{Quote|{{Quran|22|38}}| Verily Allah will defend (from ill) those who believe: verily, Allah loveth not any that is a traitor to faith, or show ingratitude. }} | ||
====Allah | ====Allah méprise, rejette et déshonore les non-musulmans==== | ||
{{Quote | {{cite Quran|17|17|end=18|style=ref}} | How many generations have We destroyed after Noah? and enough is thy Lord to note and see the sins of His servants.<br> | {{Quote | {{cite Quran|17|17|end=18|style=ref}} | How many generations have We destroyed after Noah? and enough is thy Lord to note and see the sins of His servants.<br> | ||
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{{Quote|{{Quran|22|18}}| Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth: the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills. }} | {{Quote|{{Quran|22|18}}| Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth: the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills. }} | ||
====Allah | ====Allah considère les non-musulmans comme les pires des bêtes et ne purifiera pas leurs cœurs==== | ||
{{Quote|{{Quran|8|55}}|For the worst of beasts in the sight of Allah are those who reject Him: They will not believe. }} | {{Quote|{{Quran|8|55}}|For the worst of beasts in the sight of Allah are those who reject Him: They will not believe. }} | ||
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{{Quote|{{Quran|5|41}}|O Messenger. let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given his, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment. }} | {{Quote|{{Quran|5|41}}|O Messenger. let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given his, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment. }} | ||
====Allah | ====Allah rendra les actions des non-musulmans infructueuses et les détruira==== | ||
{{Quote | {{cite Quran|47|8|end=10|style=ref}} | But those who reject ((Allah)),- for them is destruction, and ((Allah)) will render their deeds astray (from their mark).<br> That is because they hate the Revelation of Allah. so He has made their deeds fruitless. <br> Do they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah. <br> }} | {{Quote | {{cite Quran|47|8|end=10|style=ref}} | But those who reject ((Allah)),- for them is destruction, and ((Allah)) will render their deeds astray (from their mark).<br> That is because they hate the Revelation of Allah. so He has made their deeds fruitless. <br> Do they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah. <br> }} | ||
=== | ===Les hypocrites=== | ||
Le Coran et les hadiths condamnent lourdement les "hypocrites" et les associent souvent aux infidèles. | |||
{{Quote|Abu Dawud 2502|Abu Hurairah reported the Prophet as saying “He who dies without having fought or having felt fighting (against the infidels) to be his duty will die guilty of a kind of hypocrisy.”}} | {{Quote|Abu Dawud 2502|Abu Hurairah reported the Prophet as saying “He who dies without having fought or having felt fighting (against the infidels) to be his duty will die guilty of a kind of hypocrisy.”}} | ||