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-The Islamic tradition has much to say about women and their relation to men. The main, most prominent message is crystal clear: women are the followers of men who are their leaders, and it is their job to obey all that the menfolk in their lives tell them; their place socially is in most ways below that of a man. This is due to the woman's deficient intelligence vis-a-vis men. Due to this deficiency, women are the majority of inhabitants of hell. Women, though, can please their Lord by pleasing their husband. It is the woman's duty to submit sexually and in every other fashion to her husband, and to keep him constantly sexually gratified, so as to keep him from straying from the marriage. If a wife is not sufficiently pleasing to her husband or is rebellious, the husband has many remedies including beating her. Although the wife has many duties, she also has rights; she is entitled to food, shelter, and protection as well as the [[Mahr (Marital Price)|mahr]] from her husband, and the husband's lust is limited: it is not permissible to engage in anal sex even within an Islamic marriage.
+The Islamic tradition has much to say about women and their relation to men. The main, most prominent message is crystal clear: women are the followers of men who are their leaders, and it is their job to obey all that the menfolk in their lives tell them; their place socially is in most ways below that of a man. This is due to the woman's deficient intelligence vis-a-vis men. Due to this deficiency, women are the majority of inhabitants of hell. Women, though, can please their Lord by pleasing their husband. It is the woman's duty to submit sexually and in every other fashion to her husband, and to keep him constantly sexually gratified, so as to keep him from straying from the marriage. If a wife is not sufficiently pleasing to her husband or is rebellious, the husband has many remedies including beating her. Although the wife has many duties, she also has rights; she is entitled to food, shelter, and protection as well as the [[Mahr (Marital Price)|mahr]] from her husband, and the husband's lust is limited: he may have up to four wives (though unlimited concubines), and it is not permissible to engage in anal sex even within an Islamic marriage.
 ==Men and women in the Quran==
@@ Line 20: / Line 20: @@
 {{Quote|{{Quran|3|195}}|And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards."}}
-===Men and women are garments for one another===
+There are a couple of similar verses:
+{{Quote|{{Quran|16|97}}|Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.}}
+{{Quote|{{Quran|40|40}}|Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account.}}
+==Kindness and tranquility between Husbands and Wives==
+{{Quote|{{Quran|30|21}}|And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.}}
+{{Quote|{{Quran|4|19}}|O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good.}}
 {{Quote|{{Quran|2|187}}|Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.}}
+{{Quote|{{Al Tirmidhi||6|46|3895}}|Narrated 'Aishah:
+that the Messenger of Allah (ﷺ) said: "The best of you is the best to his wives, and I am the best of you to my wives, and when your companion dies, leave him alone."}}
+==Believing men and women are allies of one another==
+{{Quote|{{Quran|9|71}}|The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakah and obey Allah and His Messenger. Those - Allah will have mercy upon them. Indeed, Allah is Exalted in Might and Wise.}}
+{{Quote|{{Muslim|8|3469}}|Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:
+A believing man should not hate a believing woman; if he dislikes one of her characteristics, he will be pleased with another.}}
 ==Mothers==
@@ Line 133: / Line 154: @@
 {{Quote||`Abdullah Ibn `Amr narrated: "O women! Give alms and ask pardon [from God] frequently, as I have seen that the majority of the dwellers of hell were you." "One of them asked, 'Why, Messenger of God, are we the majority of the dwellers of hell?' He replied, 'You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you.' "<ref>al-Bukhari, Haidh 6, Zakat 44; Muslim, Iman 132, `Iydain 4,19; Ibn Maja, Fitan 19; al-Darimi, Wudhu' 104, Salat 224; Ahmad Ibn Hanbal, 1:307,423,425,436; 3:318.</ref>}}
-{{Quote|Ahmad Ibn Hanbal, 4:197,205|Imara Ibn Huzaima narrated: "While we were with `Amr Ibn al-`As on a pilgrimage or an `Umra, he said, "While we were with the Messenger of God in this mountain path, he said, 'Look! Do you see anything?' We answered, 'We see ravens; one is white-footed with red legs and peak.' The Messenger of God said, `No woman will enter paradise unless she is like this raven in comparison to the rest of the ravens.' "}}
+{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=186}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=406}}|[The apostle said] 'Then I saw women hanging by their breasts. These were those who had fathered bastards on their husbands.'}}
-{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=186}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=406}}|[The apostle said] 'Then I saw women hanging by their breasts. These were those who had fathered bastards on their husbands.'}}
+{{Quote|1=Musnad Ahmad Ibn Hanbal 17770 ([https://archive.org/details/waq47652/sahiha04/page/n465/mode/1up?view=theater graded sahih by al-Albani])|2=`Imarah ibn Khzaymah narrated: "While we were with `Amr ibn Al `As (may Allah be pleased with him) in Hajj or `Umrah, we passed by a woman wearing new clothes and rings and she spread her hand on howdah. He said: While we were with the Messenger of Allah (peace be upon him) in that mountain path, he said: Behold! What are you seeing? We replied: We see a group of crows among which a white-footed crow with red pecker and legs. Thereupon, the Messenger of Allah (peace be upon him) said: '''"None of women shall enter Paradise but like that rare crow among crows."'''}}
 {{Quote|Kanz al-`ummal, 22:11|"[Muhammad said] A believing woman is the same among women as a white-footed raven among the ravens. Fire has been created for the senseless, and women are the most senseless of all."}}
@@ Line 144: / Line 165: @@
 {{Quote||Men will enter into paradise after a short conversation with God. They will go to their dwelling-places where their wives will welcome them. Their wives will ask them about the secret of their glamorous beauty which they did not possess before they left their dwelling-places. They will answer them, saying that they have sat down with their Lord, and therefore they have the right to it.<ref>al-Suyuti, Fath al-kabir fi dsamm al-ziyada ila al-Jami` al-saghir (Cairo, n.d.), 3:255</ref>}}
+=== The guile of women is great ===
+{{Quote|{{Quran|12|28}}|So when he saw his shirt torn from behind, he said: Lo! this is of the guile of you women. Lo! the guile of you is very great.}}
+While this verse is not spoken from a prophet but rather a man to his adulterous wife (but using the plural word for women in general) as part of a story following the prophet Yusuf, he does not challenge the remark in any way and so many classical commentators took it as confirmation of women's scheming nature.<ref>Taira Amin (2023), [https://www.researchgate.net/publication/371278020_The_Discursive_Construction_of_Women%27s_Guile_in_the_Muslim_Exegetical_Tradition The Discursive Construction of Women’s Guile in the Muslim Exegetical Tradition] in (Eds.) A. Aghdassi and A.W. Hughes, ''New Methodological Perspectives in Islamic Studies'' pp.46-72, Leiden:Brill DOI:10.1163/9789004536630_005.</ref>
 ===Characteristics of Good Wives===
@@ Line 215: / Line 240: @@
 {{Quote|{{Quran|4|11}}|“Allah directs you in regard of your Children’s (inheritance): to the male, a portion equal to that of two females…. These are settled portions ordained by Allah.}}
+{{Quote|{{Quran|4|176}}|They request from you a [legal] ruling. Say, "Allah gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two-thirds of what he left. If there are both brothers and sisters, '''the male will have the share of two females'''. Allah makes clear to you [His law], lest you go astray. And Allah is Knowing of all things.}}
 {{Quote|{{Bukhari|3|48|826}}|Narrated Abu Said Al-Khudri: The Prophet said, "Isn't the witness of a women equal to half that of a man?" The women said "yes". He said "This is because of the deficiency of the women's mind."}}
@@ Line 220: / Line 247: @@
 {{Quote|{{Muslim|1|142}}|O womenfolk, you should ask for forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady said: Why is it, Allah’s Apostle, that women comprise the bulk of the inhabitants of Hell? The Prophet observed: ‘You curse too much and are ungrateful to your spouses. You lack common sense, fail in religion and rob the wisdom of the wise.’ Upon this the woman remarked: What is wrong with our common sense? The Prophet replied, ‘Your lack of common sense can be determined from the fact that the evidence of '''two women is equal to one man'''. That is a proof.}}
-====Women will Never be Fulfil her Husband's Rights Over Her====
+==== The amount of "blood money" (diya) for a murdered women is worth half that of a man ====
+{{Quote|{{Quran|178-179}}|O you who have faith! Retribution is prescribed for you regarding the slain: freeman for freeman, slave for slave, and female for female. But if one is granted any extenuation by his brother, let the follow up [for the blood-money] be honourable, and let the payment to him be with kindness. That is a remission from your Lord and a mercy; and should anyone transgress after that, there shall be a painful punishment for him. There is life for you in retribution, O you who possess intellects! Maybe you will be Godwary!}}{{Quote|{{Muslim|43|4}}|Yahya related to me from Malik that Ibn Shihab and also Urwa ibn az-Zubayr said the same as Said ibn al-Musayyab said about a woman. Her blood-money from a man is the same up to a third of the blood-money of a man. If what she is owed exceeds a third of the blood-money of the man, she is given up to half of the blood-money of a man.
+Malik said, "The explanation of that is that she has blood-money for a head wound that lays bare the bone and one that splinters the bone and for what is less than the brain wound and the belly wound and the like of that of those which obliges a third of the blood-money or more. If the amount owed her exceeds that, her blood- money in that is half of the blood-money of a man."}}
+Women are classed as separate category than men, alongside slaves to free people, to take retribution on for murder.<ref>Lowry, Joseph E.. ''"[https://www.degruyter.com/document/doi/10.1515/asia-2023-0017/html?lang=en&srsltid=AfmBOopgJ7jZKaeahTy4etRPfjtYdhZMkRb9zLEi1AHJltXuAu8aYh-p Quranic Law and Its ‘Biblical’ Intertexts]" pp. 452–453.'' Asiatische Studien - Études Asiatiques, vol. 78, no. 3, 2024, pp. 431-467. <nowiki>https://doi.org/10.1515/asia-2023-0017</nowiki>
+''The rules set forth at Q. 5:45 are fairly congruent with the tort legislation found at Q. 2:178–179 and Q. 4:92–93. In Sūrat al-Baqara (Q. 2) the Quran licenses retaliation (qiṣāṣ) against socially equivalent individuals (naming free persons, enslaved per�sons, and women) in cases of homicide (v. 178) and identifies deterrence as the policy behind such retaliation (v. 179). That passage refers only to victims of homicide in general (al-qatlà, slain persons) and does not deal with intent, though it would be reasonable to infer that the rules there refer only to intentional killing.<sup>58</sup> The passage in Sūrat al-Nisāʾ distinguishes between intent and mistake in cases of homicide when the victim is a believer, requiring, in the case of mistaken killing, the freeing of a believing slave as penance (or fasting if the perpetrator is too poor to own a slave) and the payment of a blood price (diya) to the victim’s kin, which they may waive (v. 92). The Quran does not, in these two passages, address battery, and it does not expressly address intentional killing beyond declaring that it leads to perdition and divine wrath (Q. 4:93)''.'
+''All three passages share an important substantive element, which is the possi�bility of waiver of the claim for retaliation by the victim’s kin. In Sūrat al-Baqara (Q. 2), this idea is referred to relative to the perpetrator, using the verb “to pardon” (man ʿufiya la-hu, “whoever is pardoned,” v. 178). In Sūrat al-Nisāʾ (Q. 4) and Sūrat al�Māʾida (Q. 5) it is referred to relative to the claimants, using the verb meaning “to (charitably) waive” (illā an yaṣṣaddaqū, “unless they waive it,” Q. 4:92; man taṣad�daqa,“whoever waives it,” Q. 5:45). The biblical intertexts do not refer to waiver; that fact suggests that the possibility of waiver is part of quranic tort law and that the passage in Sūrat al-Māʾida should not be understood solely as a historical reference. The passage from Sūrat al-Māʾida also shares with that from Sūrat al-Baqara the idea of divine imposition of a law through scripture (prescription: kutiba, “it is/was prescribed”; katabnā, “We prescribe”) and the technical term qiṣāṣ (retaliation). The terminological and doctrinal similarities make it possible to read all three passages together to form a coherent legislative whole.59 They address intentional homicide (Q. 2:178–179; Q. 4:93; Q. 5:45), homicide by mistake (Q. 4:92), intentional wounding (Q. 5:45), and waiver of retaliation for intentional homicide and wounding (Q. 2:178; Q. 5:45). The only topic left unaddressed is unintentional wounding. Subtracting the verse from Sūrat al-Māʾida (Q. 5) form quranic tort law (i.e., reading it solely as a historical reference) would leave intentional wounding unaddressed.''</ref> Both classical<ref>[https://www.islamweb.net/en/fatwa/384850/a-woman%E2%80%99s-diyyah-is-half-of-that-of-the-man A Woman’s Diyyah is Half of That of the Man.] Islamnet.web fatwa. 2018</ref> and modern<ref>Syed Naeem Badshah, & Kifait Ullah Hamdani. (2016). ''The issue of "blood money" or recompense for loss of a life of female; A detailed analysis in the light of Quran, traditions and intellect: The issue of "blood money" or recompense for loss of a life of female; A detailed analysis in the light of Quran, traditions and intellect.'' Al-Azhār University, 2(01), 22–50. Retrieved from <nowiki>https://www.al-azhaar.org/index.php/alazhar/article/view/379</nowiki></ref> Islamic authorities have taken the value paid for murdered women to avoid retaliation to be half that of a murdered man.
+====Women will Never Fulfil her Husband's Rights Over Her====
 {{Quote||If a woman offered one of her breasts to be cooked and the other to be roasted, she still will fall short of fulfilling her obligations to her husband. And besides that if she disobeys her husband even for a twinkling of an eye, she would be thrown in the lowest part of Hell, except she repents and turns back.<ref>Tuffaha, Ahmad Zaky, Al-Mar'ah wal- Islam, Dar al-Kitab al-Lubnani, Beirut, first edition, 1985, p. 176. It is also quoted in Al-Musanaf by Abu Bakr Ahmad Ibn 'Abd Allah Ibn Mousa Al-Kanadi who lived 557H., vol. 1 part 2, p. 255. </ref>}}
@@ Line 251: / Line 288: @@
 {{Quote|{{Abu Dawud|41|5111}}|Narrated Abdullah ibn Umar: A woman was my wife and I loved her, but Umar hated her. He said to me: Divorce her, but I refused. Umar then went to the Prophet (peace be upon him) and mentioned that to him. The Prophet (peace be upon him) said: Divorce her.}}
+==== It is objectionable that God would take daughters as partners over sons ====
+{{Quote|{{Quran|17|40}}|What, has your Lord favoured you with sons and taken to Himself from the angels females? Surely it is a monstrous thing you are saying!}}{{Quote|{{Quran|43|15-16}}|Yet they have assigned to Him a part of His own servants! Man is dearly unthankful. Or has He taken to Himself, from that He creates, daughters, and favoured you with sons?}}{{Quote|{{Quran|37|149-156}}|So ask them for a pronouncement -- Has thy Lord daughters, and they sons? Or did We create the angels females, while they were witnesses? Is it not of their own calumny that they say, 'God has begotten?' They are truly liars. Has He chosen daughters above sons? What is the matter with you? How do you judge? What, and will you not remember? Or do you have a clear authority?}}
 ===Status of Women===
@@ Line 489: / Line 529: @@
 ===Restrictions Given to Women===
-====Muslim Women are Not Allowed to Marry Non-Muslim Men====
+====Muslim Women are Not Allowed to Marry Disbelievers====
 {{Quote|{{Quran|2|221}}|Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; '''and give not your daughters in marriage to idolaters till they believe''', for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may reme}}
+The following verse concerns the treaty of Hudaybiyyah before the conquest of Mecca. After the conquest, {{Quran|5|5}} permitted believing men to marry women of the people of the book i.e. Jews and Christians.
+{{Quote|{{Quran|60|10}}|O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. '''They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them'''. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise.}}
 ====Women Must have their marriage arranged by a guardian====
@@ Line 517: / Line 561: @@
 {{Quote| {{Bukhari|4|52|250}}|Narrated Ibn Abbas: That he heard the Prophet saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a mahram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Apostle! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Apostle said, "Go, and perform the Hajj with your wife."  }}
-====Women Cannot Fast Extra, or Allow Someone to Enter their Home without Husband’s Permission====
+==== Women Cannot Fast Extra, or Allow Someone to Enter their Home without Husband’s Permission ====
 {{Quote|{{Abu Dawud||2453|Hasan}}|Narrated AbuSa'id al-Khudri: A woman came to the Prophet (peace be upon him) while we were with him. She said: Apostle of Allah, my husband, Safwan ibn al-Mu'attal, beats me when I pray, and makes me break my fast when I keep a fast, and he does not offer the dawn prayer until the sun rises. He asked Safwan, who was present, about what she had said. He replied: Apostle of Allah, as for her statement "he beats me when I pray", she recites two surahs (during prayer) and I have prohibited her (to do so). He (the Prophet) said: If one surah is recited (during prayer), that is sufficient for the people.(Safwan continued:) As regards her saying "he makes me break my fast," she dotes on fasting; I am a young man, I cannot restrain myself. The Apostle of Allah (peace be upon him) said on that day: A woman should not fast except with the permission of her husband.(Safwan said:) As for her statement that I do not pray until the sun rises, we are a people belonging to a class, and that (our profession of supplying water) is already known about us. We do not awake until the sun rises. He said: When you awake, offer your prayer}}
@@ Line 546: / Line 590: @@
 {{Quote|{{Bukhari|1|6|302}}|Narrated 'Aisha: We set out with the Prophet for Hajj and when we reached Sarif I got my menses. When the Prophet came to me, I was weeping. He asked, "Why are you weeping?" I said, "I wish if I had not performed Hajj this year." He asked, "May be that you got your menses?" I replied, "Yes." He then said, "This is the thing which Allah has ordained for all the daughters of Adam. So do what all the pilgrims do except that you do not perform the Tawaf round the Ka'ba till you are clean."}}
+====Punishment for lewdness====
+The Qur'an states that women found guilty of lewdness (l-fāḥishata) should be confined to house arrest until death or mysteriously 'God ordains another way'. The next verse ({{Quran|4|16}}) on the other hand ordains (unspecified) punishment if two men are found guilty of lewdness, but who are to be left alone if they repent and amend their ways:
+{{Quote|{{Quran|4|15}}|If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way}}
+Most scholars believe the above verse (Quran 4:15) was [[Naskh (Abrogation)|abrogated]] by the punishment of 100 lashes for both men and women who commit fornication (zina) in Quran 24:2, or stoning if either is married to someone else as set out in the hadith (such as {{Bukhari|9|92|432}}and {{Muslim|17|4194}}):
+{{Quote|{{Quran|24|2}}|The [unmarried] woman or [unmarried] man found guilty of sexual intercourse - lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah, if you should believe in Allah and the Last Day.}}
 ===Duties of Women===
@@ Line 565: / Line 616: @@
 {{Quote|Kanz- el-'Ummal, Volume 22, Hadith Number 868|The prophet once said to a woman: 'Watch how you treat your husband for he is your Paradise and your Hell.}}
-====Women Must have their Faces Veiled====
+====Dress Requirements for Women and for Muhammad's Wives====
-{{Main|Qur'an, Hadith and Scholars:Hijab}}
+{{Main|Hijab|Qur'an, Hadith and Scholars:Hijab}}Verses addressed to Muhammad's wives are often seen as an example for all women to follow (hence the justification for having them in the Qur'an).<ref>E.g. Qur'anic commentaries for [https://quranx.com/33.32-33 Q33:32-33], such as from [https://quranx.com/Tafsir/Kathir/33.32 Ibn Kathir (d 1373)] and [https://quranx.com/Tafsir/Maududi/33.32 Maududi (d 1979)]</ref> See a much longer list of hadith supporting full face covering in the main articles. {{Quote|{{Quran|33|53}}|O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.}}{{Quote|{{Quran|33|33}}|And stay in your houses and (do) not display yourselves (as was the) display (of the times of) ignorance <i>(l-jāhiliyati)</i> the former. And establish the prayer and give zakah and obey Allah and His Messenger. Only Allah wishes to remove from you the impurity, (O) People (of) the House! And to purify you (with thorough) purification.}}{{quote |{{Quran|33|59}}|O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.}}
+{{quote |{{Quran|24|31}}|And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.}}
 {{Quote|{{Bukhari|5|59|462}}|Narrated 'Aisha: [...] While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja' (i.e. "Inna lillahi wa inna llaihi raji'un") as soon as he recognized me. '''I veiled my face with my head cover at once''', and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. [...]}}
-{{Quote|{{Bukhari|6|60|282}}|Narrated Safiya bint Shaiba:
-'Aisha used to say: "When (the Verse): "They should draw their veils over their necks and bosoms," was revealed, (the ladies) cut their waist sheets at the edges and '''covered their faces''' with the cut pieces."}}
 ==See Also==
@@ Line 578: / Line 627: @@
 {{Hub4|Women (Primary Sources)|Women (Primary Sources)}}
+* [[Women in Islamic Law]]
+* [[Islam and Women]]
 {{Template:Translation-links-english|[[Ženy a islám (Korán, Prorok Mohamed a islámští učenci o ženách)|Czech]]}}