Maria the Copt (Mariyah Al-Qibtiyyah): Difference between revisions

And, mention, when the Prophet confided to one of his wives, namely, Hafsa, a certain matter, which was his prohibition of Māriya, telling her: ‘Do not reveal it!’; but when she divulged it, to ‘Ā’isha, reckoning there to be no blame in [doing] such a thing, and God apprised him, He informed him, of it, of what had been divulged, he announced part of it, to Hafsa, and passed over part, out of graciousness on his part. So when he told her about it, she said, ‘Who told you this?’ He said, ‘I was told by the Knower, the Aware’, namely, God. And, mention, when the Prophet confided to one of his wives, namely, Hafsa, a certain matter, which was his prohibition of Māriya, telling her: ‘Do not reveal it!’; but when she divulged it, to ‘Ā’isha, reckoning there to be no blame in [doing] such a thing, and God apprised him, He informed him, of it, of what had been divulged, he announced part of it, to Hafsa, and passed over part, out of graciousness on his part. So when he told her about it, she said, ‘Who told you this?’ He said, ‘I was told by the Knower, the Aware’, namely, God.}}

{{Quote|Tafsir Al-Jalalayn on Qur'an 66:4-5|﴿إنْ تَتُوبا﴾ أيْ حَفْصَة وعائِشَة ﴿إلى اللَّه فَقَدْ صَغَتْ قُلُوبكُما﴾ مالَتْ إلى تَحْرِيم مارِيَة أيْ سَرَّكُما ذَلِكَ مَعَ كَراهَة النَّبِيّ ﷺ لَهُ وذَلِكَ ذَنْب وجَواب الشَّرْط مَحْذُوف أيْ تَقَبُّلًا وأَطْلَقَ قُلُوب عَلى قَلْبَيْنِ ولَمْ يُعَبِّر بِهِ لِاسْتِثْقالِ الجَمْع بَيْن تَثْنِيَتَيْنِ فِيما هُوَ كالكَلِمَةِ الواحِدَة ﴿وإنْ تَظاهَرا﴾ بِإدْغامِ التّاء الثّانِيَة فِي الأَصْل فِي الظّاء وفِي قِراءَة بِدُونِها تَتَعاوَنا ﴿عَلَيْهِ﴾ أيْ النَّبِيّ فِيما يَكْرَههُ ﴿فَإنَّ اللَّه هُوَ﴾ فَصْل ﴿مَوْلاهُ﴾ ناصِره ﴿وجِبْرِيل وصالِح المُؤْمِنِينَ﴾ أبُو بَكْر وعُمَر رَضِيَ اللَّه عَنْهُما مَعْطُوف عَلى مَحَلّ اسْم إنْ فَيَكُونُونَ ناصِرِيهِ ﴿والمَلائِكَة بَعْد ذَلِكَ﴾ بَعْد نَصْر اللَّه والمَذْكُورِينَ ﴿ظَهِير﴾ ظُهَراء أعْوان لَهُ فِي نَصْره عَلَيْكُما