Geocentrism and the Quran: Difference between revisions

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The words 'and that' (''wa anna'') towards the end of the verse indicate that "Do you not see" applies to the entire verse, suggesting that it is not just the day and night, but also the running of the sun and moon that the 7<sup>th</sup> century listeners of the Qur'an were expected to know about. Critics maintain that implication here is that the audience could 'see' the night turn into day and vice versa, and that they could see the sun and the moon running their courses around the earth.
The words 'and that' (''wa anna'') towards the end of the verse indicate that "Do you not see" applies to the entire verse, suggesting that it is not just the day and night, but also the running of the sun and moon that the 7<sup>th</sup> century listeners of the Qur'an were expected to know about. Critics maintain that implication here is that the audience could 'see' the night turn into day and vice versa, and that they could see the sun and the moon running their courses around the earth.


The words "don't you see" (''alam tara'' أَلَمْ تَرَ) may be interpreted in the sense of "don't you know" or "aren't you aware", but nonetheless function as an appeal to common knowledge. To critics, this common 7<sup>th</sup> century Arabian knowledge of geocentrism is erroneous, and in affirming this erroneous perception, the Quran itself may be said to err.<ref>ra-alif-ya راي [http://www.studyquran.org/LaneLexicon/Volume3/00000164.pdf Lane's Lexicon] page 998</ref>
The words "don't you see" (''alam tara'' أَلَمْ تَرَ<ref>ra-alif-ya راي [http://www.studyquran.org/LaneLexicon/Volume3/00000164.pdf Lane's Lexicon] page 998</ref>) may be interpreted in the sense of "don't you know" or "aren't you aware", but nonetheless function as an appeal to common knowledge. To critics, this common 7<sup>th</sup> century Arabian knowledge of geocentrism is erroneous, and in affirming this erroneous perception, the Quran itself may be said to err.


The word translated "running" (''yajree'' يَجْرِىٓ) in this and the next few verses quoted below was used in classical Arabic to describe the physical travelling of heavenly bodies along their courses, and in general means to run, or to flow like water (or even "swim"). It is used two verses later in {{Quran|31|31}} to describe the sailing of ships.<ref>jiim-ra-ya جرى [http://www.studyquran.org/LaneLexicon/Volume2/00000051.pdf Lane's Lexicon] page 415</ref>
The word translated "running" (''yajree'' يَجْرِىٓ) in this and the next few verses quoted below was used in classical Arabic to describe the physical travelling of heavenly bodies along their courses, and in general means to run, or to flow like water (or even "swim"). It is used two verses later in {{Quran|31|31}} to describe the sailing of ships.<ref>jiim-ra-ya جرى [http://www.studyquran.org/LaneLexicon/Volume2/00000051.pdf Lane's Lexicon] page 415</ref>
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<br>'''Word by word:''' ''ash shamsa'' (the sun) ''`alayhi'' (for it) ''dalilaan'' (a guide / an indication)}}  
<br>'''Word by word:''' ''ash shamsa'' (the sun) ''`alayhi'' (for it) ''dalilaan'' (a guide / an indication)}}  


Aside from other light sources, shadows on Earth are produced when the sun's light is obstructed. The Earth's rotation causes these shadows to change size and lengthen. The above verses state that the reason shadows fluctuate in size rather than being stationary is because Allah has made the sun their guide. The length of the shadow cast by the sun is also used to determine the start of the Asr prayer time; the apparent movement of the sun is still used to schedule various Islamic rituals. Critics note that this appears to confirm the geocentric outlook widely evidenced elsewhere in the Qur'an, for it is only on a geocentric view that shadows would be of fixed length if the sun (rather than the Earth) were not made to do something.
Aside from other light sources, shadows on Earth are produced when the sun's light is obstructed. The Earth's rotation causes these shadows to change size and lengthen. The above verses state that the reason shadows fluctuate in size rather than being stationary is because Allah has made the sun their guide. Critics note that this appears to confirm the geocentric outlook widely evidenced elsewhere in the Qur'an, for it is only on a geocentric view that shadows would be of fixed length if the sun (rather than the Earth) were not made to do something.
 
The length of the shadow cast by the sun is also used to determine the start of the Asr prayer time; the apparent movement of the sun is still used to schedule various Islamic rituals, as discussed further below.


===The similar size and distance of the sun and moon===
===The similar size and distance of the sun and moon===
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{{Quote|{{Quran|39|5}}| He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again? }}
{{Quote|{{Quran|39|5}}| He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again? }}


{{Quran-range|35|11|13}} explains that it is not only humans that created in pairs (male and female), but also the two bodies of flowing waters (one salty and one sweet), the night and the day, and the sun and the moon.  
{{Quran-range|35|11|13}} explains that it is not only humans that were created in pairs (male and female), but also the two bodies of flowing waters (one salty and one sweet), the night and the day, and the sun and the moon.  


{{Quote|{{cite quran|35|11|end=13|style=ref}}|And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah.  Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful. He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion.}}  
{{Quote|{{cite quran|35|11|end=13|style=ref}}|And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah.  Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful. He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion.}}  
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There is [[Dhul-Qarnayn and the Sun Setting in a Muddy Spring - Part One|historical evidence]] from early Quranic commentaries and other sources, including contemporary Arabic and Syriac poems of the same legend, to the effect that early Muslims took this account literally.
There is [[Dhul-Qarnayn and the Sun Setting in a Muddy Spring - Part One|historical evidence]] from early Quranic commentaries and other sources, including contemporary Arabic and Syriac poems of the same legend, to the effect that early Muslims took this account literally.


Critics conclude that the Qur'an is clear about the course of the sun: it does not describe a complete orbit, but rather a rounded course, presumably in a hemisphere (''falak'') that has a beginning, an end, and a highest point.<ref name="LanesLexiconFalak"></ref>
Critics conclude that the Qur'an is clear about the course of the sun: it does not describe a complete orbit, but rather a rounded course, presumably in a hemisphere (''falak''<ref name="LanesLexiconFalak">) that has a beginning, an end, and a highest point.</ref>


===The regular cycle of the sun===
===The regular cycle of the sun===
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