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Women's Intelligence and the Islamic Tradition: Difference between revisions
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Women's Intelligence and the Islamic Tradition (view source)
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Al-Disuqi also presents a second argument to buttress her conclusion that Muhammad could not possible have been referring to all women. This argument, while plausible to many Islamic authorities, has had absolutely no purchase outside of Islam. Al-Disuqi argues that because science has proven that many women are even more intelligent than men, Muhammad could not possibly have meant otherwise by his statement. This argument assumes that Muhammad must have been correct in his scientific statements and that therefore they must be interpreted so as to coincided with incontestable modern scientific fact. The form of this argument is similar to those of many modern Islamic scholars who advance the idea that the Quran's scientific statements are sound (see [[Scientific Miracles in the Quran]]). The alternative possibility, that modern science is at odds with Islamic scripture and thus proves it to be incorrect, is not considered here. | Al-Disuqi also presents a second argument to buttress her conclusion that Muhammad could not possible have been referring to all women. This argument, while plausible to many Islamic authorities, has had absolutely no purchase outside of Islam. Al-Disuqi argues that because science has proven that many women are even more intelligent than men, Muhammad could not possibly have meant otherwise by his statement. This argument assumes that Muhammad must have been correct in his scientific statements and that therefore they must be interpreted so as to coincided with incontestable modern scientific fact. The form of this argument is similar to those of many modern Islamic scholars who advance the idea that the Quran's scientific statements are sound (see [[Scientific Miracles in the Quran]]). The alternative possibility, that modern science is at odds with Islamic scripture and thus proves it to be incorrect, is not considered here. | ||
Non-Muslim participants in this discussion hold a view better represented by Al-Disuqi's subsequent statement that if Muhammad meant by his statement that all women were unintelligent, he must have been mistaken ("That argument," al-Disuqi proclaims, "is a failure." Al-Disuqi concludes that Muhammad could not have failed in this manner and thus that he must have meant something else. Non-Muslim participants in this discussion simply conclude, rather, that Muhammad being a man living in the deeply patriarchy society of 7th-century Arabian tribesmen, could easily have been mistaken on the matter of female intelligence, and almost certainly was. | Non-Muslim participants in this discussion hold a view better represented by Al-Disuqi's subsequent statement that if Muhammad meant by his statement that all women were unintelligent, he must have been mistaken ("That argument," al-Disuqi proclaims, "is a failure."). Al-Disuqi concludes that Muhammad could not have failed in this manner and thus that he must have meant something else. Non-Muslim participants in this discussion simply conclude, rather, that Muhammad being a man living in the deeply patriarchy society of 7th-century Arabian tribesmen, could easily have been mistaken on the matter of female intelligence, and almost certainly was. | ||
===Muhammad was using hyperbole to frighten women into donating their jewelry=== | ===Muhammad was using hyperbole to frighten women into donating their jewelry=== | ||
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==Further Evidence== | ==Further Evidence== | ||
===Al-Tabari's Tarikh=== | ===Al-Tabari's ''Tarikh''=== | ||
In the discussion thus far we have presented [[Sahih]] ahadith attributed to Muhammad and have demonstrated each hadith was intended to be applied to all women for all time. We have seen Muslims attempt to explain away this assertion and argue that the ahadith applied only to certain women or particular situations, and did not apply to all women for all time. Which is the truth? What is the original source of Muhammad's view of women; where did it originate from? | In the discussion thus far we have presented [[Sahih]] ahadith attributed to Muhammad and have demonstrated each hadith was intended to be applied to all women for all time. We have seen Muslims attempt to explain away this assertion and argue that the ahadith applied only to certain women or particular situations, and did not apply to all women for all time. Which is the truth? What is the original source of Muhammad's view of women; where did it originate from? | ||