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Five times a day Muslims prostrate towards the Ka'aba which houses the black stone (Ruknu l-Aswad).  The black stone is a baetyl originating from pre-Islamic Arabian polytheism.  It is an important part of the [[hajj]] pilgrimage, performed primarily because it is mandatory and because Muslims believe their sins will be forgiven.<ref>"''Narrated Abu Huraira: The Prophet (p.b.u.h) said, "Whoever performs Hajj for Allah's pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew."''" - {{Bukhari|2|26|596}}</ref> . The pilgrims kiss the Ka'aba's eastern cornerstone (the black rock), and if they cannot kiss it, they point to it during circumambulation.  
Five times a day Muslims prostrate towards the Ka'aba which houses the black stone (Ruknu l-Aswad).  The black stone is a baetyl originating from pre-Islamic Arabian polytheism.  It is an important part of the [[hajj]] pilgrimage, performed primarily because it is mandatory and because Muslims believe their sins will be forgiven.<ref>"''Narrated Abu Huraira: The Prophet (p.b.u.h) said, "Whoever performs Hajj for Allah's pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew."''" - {{Bukhari|2|26|596}}</ref> . The pilgrims kiss the Ka'aba's eastern cornerstone (the black rock), and if they cannot kiss it, they point to it during circumambulation.  


Circumambulation around the Ka'aba was originally a [[Paganism|pagan]] ritual (albeit they did it naked), as was the running through the valley between Safa and Marwa.<ref>"''Narrated 'Asim bin Sulaiman: I asked Anas bin Malik about Safa and Marwa. Anas replied, "We used to consider (i.e. going around) them a custom of the Pre-islamic period of Ignorance, so when Islam came, we gave up going around them. Then Allah revealed" "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra to ambulate (Tawaf) between them." (2.158)''" - {{Bukhari|6|60|23}}</ref> The Ka'aba was originally a pagan shrine, housing 360 stones and statues. And pagans performed a hajj even before the advent of Islam.<ref>"''Narrated Abu Huraira: In the year prior to the last Hajj of the Prophet when Allahs Apostle made Abu Bakr the leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group of people to make a public announcement: 'No pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform Tawaf of the Kaba.' (See Hadith No. 365 Vol. 1)''" - {{Bukhari|2|26|689}}</ref>
Circumambulation around the Ka'aba was originally a [[Pagan Origins of Islam|pagan]] ritual (albeit they did it naked), as was the running through the valley between Safa and Marwa.<ref>"''Narrated 'Asim bin Sulaiman: I asked Anas bin Malik about Safa and Marwa. Anas replied, "We used to consider (i.e. going around) them a custom of the Pre-islamic period of Ignorance, so when Islam came, we gave up going around them. Then Allah revealed" "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra to ambulate (Tawaf) between them." (2.158)''" - {{Bukhari|6|60|23}}</ref> The Ka'aba was originally a pagan shrine, housing 360 stones and statues. And pagans performed a hajj even before the advent of Islam.<ref>"''Narrated Abu Huraira: In the year prior to the last Hajj of the Prophet when Allahs Apostle made Abu Bakr the leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group of people to make a public announcement: 'No pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform Tawaf of the Kaba.' (See Hadith No. 365 Vol. 1)''" - {{Bukhari|2|26|689}}</ref>


Muslims believe that the stone was "put there by Prophet [[Ibrahim]] and [[Isma'il]] (peace be upon them both) by the order of Almighty Allah, and the purpose of it was to indicate the beginning of tawaf (circumabulation of the Ka`bah)."<ref>Sheikh Ahmad Kutty - [http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503543250 The Black Stone: History & Significance] - Islam Online, January 8, 2003</ref> However, there is no scientific, historical, or archaeological evidence that places Abraham and Ishmael at the Ka'aba. And there is no evidence that circumambulation of any building or stone was initiated by Abraham and Ishmael.
Muslims believe that the stone was "put there by Prophet [[Ibrahim]] and [[Isma'il]] (peace be upon them both) by the order of Almighty Allah, and the purpose of it was to indicate the beginning of tawaf (circumabulation of the Ka`bah)."<ref>Sheikh Ahmad Kutty - [http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503543250 The Black Stone: History & Significance] - Islam Online, January 8, 2003</ref> However, there is no scientific, historical, or archaeological evidence that places Abraham and Ishmael at the Ka'aba. And there is no evidence that circumambulation of any building or stone was initiated by Abraham and Ishmael.
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{{Quote|1={{Muslim|7|2916}}|2=Suwaid b. Ghafala reported: I saw Umar (Allah be pleased with him) kissing the Stone and clinging to it and saying: I saw Allah's Messenger (may peace be upon him) having great love for you. This hadith has been narrated on the authority of Sufyin with the same chain of transmitters (and the words are):" That he ('Umar) said: But I saw Abu'l-Qasim (way peace be upon him) having great love for you." And he did not mention about clinging to it.}}
{{Quote|1={{Muslim|7|2916}}|2=Suwaid b. Ghafala reported: I saw Umar (Allah be pleased with him) kissing the Stone and clinging to it and saying: I saw Allah's Messenger (may peace be upon him) having great love for you. This hadith has been narrated on the authority of Sufyin with the same chain of transmitters (and the words are):" That he ('Umar) said: But I saw Abu'l-Qasim (way peace be upon him) having great love for you." And he did not mention about clinging to it.}}
==See Also==
{{Hub4|Paganism|Islam and Paganism}}


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