Scientific Errors in the Hadith: Difference between revisions

Jump to navigation Jump to search
no edit summary
[checked revision][checked revision]
No edit summary
Line 1: Line 1:
{{QualityScore|Lead=2|Structure=4|Content=4|Language=2|References=2}}
{{QualityScore|Lead=2|Structure=4|Content=4|Language=3|References=4}}
A common criticism of the [[Hadith]], [[Scientific Errors in the Quran|as with the Quran]], is that they contain numerous [[Islam and Science|scientific]] and historical errors, with no obvious attempts to differentiate their understanding of the natural world and historical events from the common folklore and misconceptions of the people living in 7<sup>th</sup> century Arabia. Modern responses typically appeal to metaphor, alternative meanings, or [[w:Phenomenology (philosophy)|phenomenological]] interpretations of such hadiths. They also argue that the wording needed to be acceptable to people of its time. Critics typically argue that an all-knowing, perfect communicator would nevertheless have been able to guide the avoidance of statements in the Hadith that reinforced misconceptions of the time, caused future generations to have doubts about its perfection, and on a scale that critics contend is an overwhelming weakness.
A common criticism of the [[Hadith]], [[Scientific Errors in the Quran|as with the Quran]], is that they contain numerous [[Islam and Science|scientific]] and historical errors, with no obvious attempts to differentiate their understanding of the natural world and historical events from the common folklore and misconceptions of the people living in 7<sup>th</sup> century Arabia. Modern responses typically appeal to metaphor, alternative meanings, or [[w:Phenomenology (philosophy)|phenomenological]] interpretations of such hadiths. They also argue that the wording needed to be acceptable to people of its time. Critics typically argue that an all-knowing, perfect communicator would nevertheless have been able to guide the avoidance of statements in the Hadith that reinforced misconceptions of the time, caused future generations to have doubts about its perfection, and on a scale that critics contend is an overwhelming weakness.
==Archaeology==
==Archaeology==
Line 174: Line 174:
===No one knows when it will rain===
===No one knows when it will rain===


The hadith maintain that no one know when it will rain. Modern technology and meteorology, however, have enabled humans to predict the weather.
The hadith maintain that no one knows when it will rain. Modern technology and meteorology, however, have enabled humans to predict the weather.


{{Quote|{{Bukhari|2|17|149}}|  Narrated Ibn 'Umar: Allah's Apostle (p.b.u.h) said, "Keys of the unseen knowledge are five which nobody knows but Allah . . . nobody knows what will happen tomorrow; nobody knows what is in the womb; nobody knows what he will gain tomorrow; nobody knows at what place he will die; and nobody knows when it will rain." }}
{{Quote|{{Bukhari|2|17|149}}|  Narrated Ibn 'Umar: Allah's Apostle (p.b.u.h) said, "Keys of the unseen knowledge are five which nobody knows but Allah . . . nobody knows what will happen tomorrow; nobody knows what is in the womb; nobody knows what he will gain tomorrow; nobody knows at what place he will die; and nobody knows when it will rain." }}
Line 184: Line 184:
==Health==
==Health==
===There are no infectious diseases===
===There are no infectious diseases===
{{Quote|{{Al Tirmidhi||4|6|2143}}[http://sunnah.com/urn/674460]|'Ibn Mas'ud narrated: "The Messenger of Allah stood among us and said: 'One thing does not infect another.' So a Bedouin said: 'O Messenger of Allah! If a camel gets mangy glands and we leave it at the resting place of camels, then all of the camels get mange?' The Messenger of Allah said: 'Who caused the first to get mange? There is no 'Adwa nor safar. Allah created every soul, so he wrote its life, its provision, and its afflictions.'"}}
{{Quote|{{Al Tirmidhi||4|30|2143}}|'Ibn Mas'ud narrated:


===Leprosy and Leukoderma appear only on Wednesdays===
"The Messenger of Allah (s.a.w) stood among us and said: ''''One thing does not infect another.'''' So a Bedouin said: 'O Messenger of Allah! If a camel gets mangy glands and we leave it at the resting place of camels, then all of the camels get mange?' The Messenger of Allah (s.a.w) said: ''''Who caused the first to get mange?''' There is no 'Adwa nor safar. Allah created every soul, so he wrote its life, its provision, and its afflictions.'"}}
{{Quote|{{Ibn Majah||1|31|3487}}[http://sunnah.com/urn/1275320]|It was narrated that Ibn ‘Umar said: "O Nafi’! The blood is boiling in me, find me a cupper, but let it be someone gentle if you can, not an old man or a young boy. For I heard the Messenger of Allah say: ‘Cupping on an empty stomach is better, and in it there is healing and blessing, and it increases one’s intellect and memory. So have yourselves cupped for the blessing of Allah on Thursdays, and avoid cupping on Wednesdays, Fridays, Saturdays and Sundays. Have yourselves cupped on Mondays and Tuesdays, for that is the day on which Allah relieved Ayyub of Calamity, and He inflicted calamity upon him on a Wednesday, and '''leprosy and leucoderma only appear on Wednesdays, or on the night of Wednesday."'''}}
 
===Leprosy and Leukoderma only appear on Wednesdays===
{{Quote|{{Al Tirmidhi||4|31|3487}} & {{Al Tirmidhi||4|31|3488}}|It was narrated that Ibn ‘Umar said:
 
“O Nafi’! The blood is boiling in me, find me a cupper, but let it be someone gentle if you can, not an old man or a young boy. For I heard the Messenger of Allah (ﷺ) say: ‘Cupping on an empty stomach is better, and in it there is healing and blessing, and it increases one’s intellect and memory. So have yourselves cupped for the blessing of Allah on Thursdays, and avoid cupping on Wednesdays, Fridays, Saturdays and Sundays. Have yourselves cupped on Mondays and Tuesdays, for that is the day on which Allah relieved Ayyub of Calamity, and He inflicted calamity upon him on a Wednesday, and '''leprosy and leucoderma only appear on Wednesdays''', or on the night of Wednesday.}}


===Looking at the sky during prayers causes blindness===
===Looking at the sky during prayers causes blindness===
Line 194: Line 198:
The Prophet said, "What is wrong with those people who look towards the sky during the prayer?" His talk grew stern while delivering this speech and he said, "They should stop (looking towards the sky during the prayer); otherwise their eye-sight would be taken away." }}
The Prophet said, "What is wrong with those people who look towards the sky during the prayer?" His talk grew stern while delivering this speech and he said, "They should stop (looking towards the sky during the prayer); otherwise their eye-sight would be taken away." }}


===Loving materialistic objects will cause deafness and blindness===  
===Loving things causes deafness and blindness===  


{{quote | {{Abudawud|41|5111}} | Narrated AbudDarda':  
{{quote | {{Abudawud|41|5111}} | Narrated AbudDarda':  
Line 200: Line 204:


===Fever is caused by the heat of hell===
===Fever is caused by the heat of hell===
Fever is caused by germs, namely bacteria. However, Muhammad believed that it is a spark from hell to punish humans.


{{quote |{{Bukhari|7|71|619}}, See also: {{Bukhari|7|71|620}}, {{Bukhari|7|71|621}}, and {{Bukhari|7|71|622}}| Narrated Nazi':
{{quote |{{Bukhari|7|71|619}}, See also: {{Bukhari|7|71|620}}, {{Bukhari|7|71|621}}, and {{Bukhari|7|71|622}}| Narrated Nazi':
Abdullah bin 'Umar said, "The Prophet said, ''''Fever is from the heat of Hell, so put it out (cool it) with water.'''' " Nafi' added: 'Abdullah used to say, "O Allah! Relieve us from the punishment," (when he suffered from fever).}}
Abdullah bin 'Umar said, "The Prophet said, ''''Fever is from the heat of Hell, so put it out (cool it) with water.'''' " Nafi' added: 'Abdullah used to say, "O Allah! Relieve us from the punishment," (when he suffered from fever).}}


===A black spot appears on the heart of a sinning Muslim===
===Sinning blackens the heart===
In reality, physical changes to one's organs do not happen because of sinning.
{{Quote|{{Ibn Majah||5|37|4244}}|It was narrated from Abu Hurairah that the Messenger of Allah said: “When the believer commits sin, a black spot appears on his heart. If he repents and gives up that sin and seeks forgiveness, his heart will be polished. But if (the sin) increases, (the black spot) increases. That is the Ran that Allah mentions in His Book: “Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.” [83:14] (Hasan)}}
{{Quote|{{cite web|url=https://sunnah.com/urn/1293470 |title=Sunan Ibn Majah 5:37:4244 |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20160726083034/https://sunnah.com/urn/1293470 |deadurl=no}}|It was narrated from Abu Hurairah that the Messenger of Allah said: “When the believer commits sin, a black spot appears on his heart. If he repents and gives up that sin and seeks forgiveness, his heart will be polished. But if (the sin) increases, (the black spot) increases. That is the Ran that Allah mentions in His Book: “Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.” [83:14] (Hasan)}}


===Water is not polluted by dead dogs, menstrual clothes, etc.===
===Water is not polluted by dead dogs, menstrual clothes, etc.===
Line 215: Line 216:
The Prophet (peace be upon him), was asked about water (in desert country) and what is frequented by animals and wild beasts. He replied: When there is enough water to fill two pitchers, it bears no impurity.}}
The Prophet (peace be upon him), was asked about water (in desert country) and what is frequented by animals and wild beasts. He replied: When there is enough water to fill two pitchers, it bears no impurity.}}


{{Quote|{{Muslim|1|66}}|Narrated AbuSa'id al-Khudri: The people asked the Messenger of Allah (peace be upon him): Can we perform ablution out of the well of Buda'ah, which is a well into which menstrual clothes, dead dogs and stinking things were thrown? He replied: Water is pure and is not defiled by anything.|See Also {{Muslim|1|67}}}}
{{Quote|{{Muslim|1|66}}|Narrated AbuSa'id al-Khudri: The people asked the Messenger of Allah (peace be upon him): '''Can we perform ablution out of the well of Buda'ah, which is a well into which menstrual clothes, dead dogs and stinking things were thrown? He replied: Water is pure and is not defiled by anything.'''|See Also {{Muslim|1|67}}}}


{{Quote|{{Abudawud|1|68}}|Narrated Abdullah ibn Abbas:  
{{Quote|{{Abudawud|1|68}}|Narrated Abdullah ibn Abbas:  
One of the wives of the Prophet (peace be upon him) took a bath from a large bowl. The Prophet (peace be upon him) wanted to perform ablution or take from the water left over. She said to him: O Prophet of Allah, verily I was sexually defiled. The Prophet said: Water not defiled.}}
One of the wives of the Prophet (peace be upon him) took a bath from a large bowl. The Prophet (peace be upon him) wanted to perform ablution or take from the water left over. She said to him: O Prophet of Allah, verily I was sexually defiled. The Prophet said: Water not defiled.}}


===Dust/soil used for ablution===
===Cleansing with dirt===
 
Dust or soils contain germs and parasitic organism that are harmful. However, Muhammad encouraged his follower to utilize it in the case of absence of water.


{{Quote|{{Bukhari|1|7|334}}|Narated By 'Abdur Rahman bin Abza : A man came to 'Umar bin Al-Khattab and said, "I became Junub but no water was available." 'Ammar bin Yasir said to 'Umar, "Do you remember that you and I (became Junub while both of us) were together on a journey and you didn't pray but I rolled myself on the ground and prayed? I informed the Prophet about it and he said, 'It would have been sufficient for you to do like this.' The Prophet then stroked lightly the earth with his hands and then blew off the dust and passed his hands over his face and hands."}}
{{Quote|{{Bukhari|1|7|334}}|Narated By 'Abdur Rahman bin Abza : A man came to 'Umar bin Al-Khattab and said, "I became Junub but no water was available." 'Ammar bin Yasir said to 'Umar, "Do you remember that you and I (became Junub while both of us) were together on a journey and you didn't pray but I rolled myself on the ground and prayed? I informed the Prophet about it and he said, 'It would have been sufficient for you to do like this.' The Prophet then stroked lightly the earth with his hands and then blew off the dust and passed his hands over his face and hands."}}


===Playing chess is disgusting===
===Chess is like the innards of swine===
 
Recent research says that chess is a positive form of mental training:


{{Quote|{{Muslim|28|5612}} |  Buraida reported on the authority of his father that Allah's Apostle (may peace be upon him) said: He who played chess is like one who dyed his hand with the flesh and blood of swine.}}
{{Quote|{{Muslim|28|5612}} |  Buraida reported on the authority of his father that Allah's Apostle (may peace be upon him) said: He who played chess is like one who dyed his hand with the flesh and blood of swine.}}
Line 234: Line 231:
==History==
==History==


{{Quote|{{Bukhari|3|34|335}}|Narrated Ata bin Yasar: I met `Abdullah bin `Amr bin Al-`As and asked him, "Tell me about the description of Allah's Messenger (ﷺ) which is mentioned in Torah (i.e. Old Testament.") He replied, 'Yes. By Allah, '''he is described in Torah''' with some of the qualities attributed to him in the Qur'an as follows: "O Prophet ! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My slave and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil" (who depends upon Allah). You are neither discourteous, harsh Nor a noisemaker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. '''Allah will not let him (the Prophet) Die till he makes straight the crooked people by making them say: "None has the right to be worshipped but Allah,"''' With which will be opened blind eyes And deaf ears and enveloped hearts."}}
=== Prophecies about Muhammad ===
 
The hadith maintain that Muhammad was mentioned in the Torah and that Muhammad would not die until he made "straight the crooked people". However, Muhammad is not mentioned in the Torah, and crooked people appear to have persisted.{{Quote|{{Bukhari|3|34|335}}|Narrated Ata bin Yasar: I met `Abdullah bin `Amr bin Al-`As and asked him, "Tell me about the description of Allah's Messenger (ﷺ) which is mentioned in Torah (i.e. Old Testament.") He replied, 'Yes. By Allah, '''he is described in Torah''' with some of the qualities attributed to him in the Qur'an as follows: "O Prophet ! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My slave and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil" (who depends upon Allah). You are neither discourteous, harsh Nor a noisemaker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. '''Allah will not let him (the Prophet) Die till he makes straight the crooked people by making them say: "None has the right to be worshipped but Allah,"''' With which will be opened blind eyes And deaf ears and enveloped hearts."}}
There are two errors in the above hadith. The first error is that Muhammad is mentioned in Torah. The belief that Muhammad is mentioned in Torah requires too many assumptions and also a mistranslation of the Hebrew word ''Mahamadim''. Torah never clearly predicted the birth or other events of the life of Muhammad.
 
The second error is about Muhammad's death. Muhammad died in 632 CE. However crooked people continued to exist.


===Plague in Medina===
===Plague in Medina===
 
The hadith maintain that Medina is plague-proof. However, several plagues and pandemics have inflicted Medina. For instance, Jeddah, [[Mecca]], and [[Medina]] were swept by the Third Plague Pandemic in 1898.<ref>{{cite book |last=Welford
{{Quote|{{Bukhari|7|71|627}}|Allah's Messenger (ﷺ) said, "Neither Messiah (Ad-Dajjal) nor plague will enter Medina."}}
 
This is a false statement. [[Jeddah]], [[Mecca]], [[Medina]] were swept by the Third Plague Pandemic in 1898.<ref>{{cite book |last=Welford
|first=Mark
|first=Mark
|title= Geographies of Plague Pandemics: The Spatial-Temporal Behavior of Plague to the Modern Day
|title= Geographies of Plague Pandemics: The Spatial-Temporal Behavior of Plague to the Modern Day
Line 252: Line 243:
|isbn= 1315307413
|isbn= 1315307413
|author-link=
|author-link=
|date=9 April 2018}}</ref>
|date=9 April 2018}}</ref>{{Quote|{{Bukhari|7|71|627}}|Allah's Messenger (ﷺ) said, "Neither Messiah (Ad-Dajjal) nor plague will enter Medina."}}


===Muslims are the last people to arrive on earth===
===Muslims are the last people to arrive on Earth===


{{Quote|{{Bukhari|8|78|621}}|The Prophet (ﷺ) said, "We (Muslims) are the last in the world, but will be foremost on the Day of Resurrection."}}
{{Quote|{{Bukhari|8|78|621}}|The Prophet (ﷺ) said, "We (Muslims) are the last in the world, but will be foremost on the Day of Resurrection."}}


{{Quote|{{Bukhari|1|4|239}}|Allah's Messenger (ﷺ) said, "We (Muslims) are the last (people to come in the world) but (will be) the foremost (on the Day of Resurrection)."}}
{{Quote|{{Bukhari|1|4|239}}|Allah's Messenger (ﷺ) said, "We (Muslims) are the last (people to come in the world) but (will be) the foremost (on the Day of Resurrection)."}}
There are many exceptions to the above prophecy of Muhammad like Hutterites, Mennonites, Amish, Waldensians, Sikhs and Nirankaris. These ethnoreligious communities were born after Muhammad and Muslims.


==Medicine==
==Medicine==


===Camel urine as medicine===
===Camel urine as medicine===
Urine is a waste property discharged from the body which contains toxic element. Nevertheless, Muhammad recommended it.
{{Main|Camel Urine and Islam}}{{quote |{{Bukhari|7|71|590}}, See also: {{Bukhari|8|82|796}}, and {{Muslim|16|4130}}| Narrated Anas:  
 
{{quote |{{Bukhari|7|71|590}}, See also: {{Bukhari|8|82|796}}, and {{Muslim|16|4130}}| Narrated Anas:  
The climate of Medina did not suit some people, so the Prophet ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine)}}
The climate of Medina did not suit some people, so the Prophet ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine)}}


===Black cumin cures all diseases===
===Black cumin cures all diseases===
Herbal medicine might have medicinal properties, but it cannot  cure every disease.


{{Quote|{{Bukhari|7|71|592}}, See also: {{Bukhari|7|71|591}}|Hold onto the use of the black seeds for in it is healing for all diseases except death}}
{{Quote|{{Bukhari|7|71|592}}, See also: {{Bukhari|7|71|591}}|Hold onto the use of the black seeds for in it is healing for all diseases except death}}


===The wing of a housefly can cure disease===
===The wing of a housefly can cure disease===
 
{{Main|Diseases and Cures in the Wings of Houseflies}}{{Quote|{{Bukhari|4|54|537}}|The Prophet said "If a house fly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease }}
The housefly is [[Diseases and Cures in the Wings of Houseflies|proven to be harmful]] because it carries germs and parasites. However, Muhammad believed that one of its wings is curative.
 
{{Quote|{{Bukhari|4|54|537}}|The Prophet said "If a house fly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease }}


===Eating 7 dates can cure poison===
===Eating 7 dates can cure poison===
Though dates possess certain medicinal properties, curing poison and dispelling magic are not the benefits.


{{quote |{{Bukhari|7|65|356}}, See also: {{Bukhari|7|65|663}}| Narrated Sad:  
{{quote |{{Bukhari|7|65|356}}, See also: {{Bukhari|7|65|663}}| Narrated Sad:  
Line 291: Line 271:
===Drinking honey cures diarrhea===
===Drinking honey cures diarrhea===


{{Quote|{{Bukhari|7|71|614}}|Narrated Abu Said: A man came to the prophet and said, 'My brother has got loose motions. The Prophet said, Let him drink honey." The man again (came) and said, 'I made him drink (honey) but that made him worse.' The Prophet said, 'Allah has said the Truth, and the abdomen of your brother has told a lie."}}
{{Quote|{{Bukhari|7|71|614}}|Narrated Abu Said: A man came to the prophet and said, 'My brother has got loose motions. The Prophet said, Let him drink honey." The man again (came) and said, 'I made him drink (honey) but that made him worse.' The Prophet said, ''''Allah has said the Truth, and the abdomen of your brother has told a lie.'''"}}


===Medicinal value in "cupping"===
===Medicinal value in cupping===


{{quote |{{Bukhari|7|71|600}}, See also: {{Bukhari|7|71|587}}, {{Bukhari|7|71|598}}, {{Bukhari|7|71|597}}, and {{Bukhari|7|71|595}}| Narrated Jabir bin 'Abdullah:  
{{quote |{{Bukhari|7|71|600}}, See also: {{Bukhari|7|71|587}}, {{Bukhari|7|71|598}}, {{Bukhari|7|71|597}}, and {{Bukhari|7|71|595}}| Narrated Jabir bin 'Abdullah:  
Line 302: Line 282:
{{Quote|{{Abudawud|28|3875}}|Narrated Imran ibn Husayn:The Prophet said: No spell is to be used except for the evil eye or a scorpion sting.}}
{{Quote|{{Abudawud|28|3875}}|Narrated Imran ibn Husayn:The Prophet said: No spell is to be used except for the evil eye or a scorpion sting.}}


===Skin eruptions go away with a spell===
===Spells cure acne===
{{Quote|{{Abudawud|28|3878}}|Narrated Ash-Shifa', daughter of Abdullah: The Apostle of Allah entered when I was with Hafsah, and he said to me: Why do you not teach this one the spell for skin eruptions as you taught her writing.}}
{{Quote|{{Abudawud|28|3878}}|Narrated Ash-Shifa', daughter of Abdullah: The Apostle of Allah entered when I was with Hafsah, and he said to me: Why do you not teach this one the spell for skin eruptions as you taught her writing.}}


===Water from truffles cures eye diseases===
===Truffle water cures eye disease===
 
The hadith maintain that water from truffles cures eye diseases. A singular Muslim scientist has published a paper that concludes that "water of truffles prevents the occurrence of fibrosis in cases of eye trachoma".<ref>{{Cite web|url= http://www.elnaggarzr.com/en/main.php?id=19|title=Truffles Healing the Eye |publisher= |author= Zaghloul El-Naggar|date= |archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fwww.elnaggarzr.com%2Fen%2Fmain.php%3Fid%3D19&date=2014-04-05|deadurl=no}}</ref> There is no other scientific evidence that truffle water heals any number of eye diseases, of which there are more than a hundred known varieties, each having a different pathophysiology.<ref>See [https://en.wikipedia.org/wiki/Template:Eye_pathology here]</ref>{{Quote|{{Bukhari|7|71|609}}|
{{Quote|{{Bukhari|7|71|609}}|
Narrated Said bin Zaid: I heard the Prophet saying, "Truffles are like Manna (i.e. they grow naturally without man's care) and their water heals eye diseases."}}
Narrated Said bin Zaid: I heard the Prophet saying, "Truffles are like Manna (i.e. they grow naturally without man's care) and their water heals eye diseases."}}
There are more than 100 known eye diseases,<ref>See [https://en.wikipedia.org/wiki/Template:Eye_pathology here]</ref> each with a different [[w:Pathophysiology|pathophysiology]]. Hence, their cures are different. One substance cannot cure many eye diseases.
There is a claim that states, "water of truffles prevents the occurrence of fibrosis in cases of eye trachoma".<ref>{{Cite web|url= http://www.elnaggarzr.com/en/main.php?id=19|title=Truffles Healing the Eye |publisher= |author= Zaghloul El-Naggar|date= |archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fwww.elnaggarzr.com%2Fen%2Fmain.php%3Fid%3D19&date=2014-04-05|deadurl=no}}</ref> However, the only source for this is a Muslim scientist and no additional evidence can be found to support this claim.
==Zoology==
==Zoology==


===Monkeys practice stoning adulterers===
===Monkeys stone adulterers===
See a video of a cleric talking about [http://switch3.castup.net/cunet/gm.asp?ai=214&ar=154wmv&ak=null this event here.]
{{Quote|{{Bukhari|5|58|188}}|Narrated 'Amr bin Maimun: During the pre-lslamic period of ignorance I saw a she-monkey surrounded by a number of monkeys. They were all stoning it, because it had committed illegal sexual intercourse. I too, stoned it along with them.}}
{{Quote|{{Bukhari|5|58|188}}|Narrated 'Amr bin Maimun: During the pre-lslamic period of ignorance I saw a she-monkey surrounded by a number of monkeys. They were all stoning it, because it had committed illegal sexual intercourse. I too, stoned it along with them.}}


===Black dogs are devils===
===Black dogs are devils===


Melanin gives a foraging advantage and is heritable through a dominant gene. It has nothing to do with demons.
The hadith maintain that black dogs are devils.  Scientific research, by contrast, has shown that melanin, the pigment that causes darker shades of flesh, gives a foraging advantage, is heritable through a dominant gene, and is unrelated to anything having to do with demons.


{{Quote|{{Muslim|4|1032}}|Abu Dharr reported: The Messenger of 'Allah (may peace be upon him) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (may peace be upon him) as you are asking me, and he said: The black dog is a devil.}}
{{Quote|{{Muslim|4|1032}}|Abu Dharr reported: The Messenger of 'Allah (may peace be upon him) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (may peace be upon him) as you are asking me, and he said: '''The black dog is a devil'''.}}


===Crowing and braying is caused by the sight of demons===
===Crowing and braying is caused by demons===


{{Quote|{{Bukhari|4|54|522}}, See also: {{Muslim|35|6581}}| Narrated Abu Huraira:
{{Quote|{{Bukhari|4|54|522}}, See also: {{Muslim|35|6581}}| Narrated Abu Huraira:
Line 331: Line 305:


==Miscellaneous==
==Miscellaneous==
===Graves of true Muslims are widened to 70 cubits and bodies of hypocrites are squeezed===
===Muslim graves widen, non-Muslim graves constric===


{{Quote|{{Muslim|40|6862}}|Anas b. Malik reported Allah's Apostle having said: When the servant is placed in his grave and his companions retrace their steps arid he hears the noise of the footsteps, then two angels come to him and make him sit and say to him: What you have to say about this person (the Holy Prophet)? If he is believer, he would say: I bear testimony to the fact that he is a servant of Allah and His Messenger. Then it would be said to him: Look to your seat in the Hell- Fire, for Allah has substituted (the seat of yours) with a seat in Paradise. Allah's Messenger (may peace be upon him) said: He would be shown both the seats. Qatada said: It was mentioned to us that '''his grave (the grave of a believer) expands to seventy cubits and is full with verdure until the Day when they would be resurrected.'''}}
{{Quote|{{Muslim|40|6862}}|Anas b. Malik reported Allah's Apostle having said: When the servant is placed in his grave and his companions retrace their steps arid he hears the noise of the footsteps, then two angels come to him and make him sit and say to him: What you have to say about this person (the Holy Prophet)? If he is believer, he would say: I bear testimony to the fact that he is a servant of Allah and His Messenger. Then it would be said to him: Look to your seat in the Hell- Fire, for Allah has substituted (the seat of yours) with a seat in Paradise. Allah's Messenger (may peace be upon him) said: He would be shown both the seats. Qatada said: It was mentioned to us that '''his grave (the grave of a believer) expands to seventy cubits and is full with verdure until the Day when they would be resurrected.'''}}
Line 337: Line 311:
{{Quote|{{cite web|url=http://sunnah.com/tirmidhi/10/107 |title= Jami' al Tirmidhi Vol. 2, Book 5, Hadith 1071 |publisher= |author= |date= |archiveurl= |deadurl=no}}|Abu Hurairah narrated that: The Messenger of Allah said: "When the deceased - or he said when one of you - is buried, two angels, black and blue (eyed_ come to him. One of them is called Al-Munkar, and the other An-Nakir. They say: 'What did you used to say about this man?' So he says what he was saying (before death) 'He is Allah's slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger.' So they say: 'We knew that you would say this.' '''Then his grave is expanded to seventy by seventy cubits, then it is illuminated for him.''' Then it is said to him: 'Sleep.' So he said: 'Can I return to my family to inform them?' They say: 'Sleep as a newlywed, whom none awakens but the dearest of his family.' Until Allah resurrects him from his resting place.""If he was a hypocrite he would say: 'I heard people saying something, so I said the same; I do not know.' So they said: 'We knew you would say that.' '''So the earth is told: 'Constrict him.' So it constricts around him, squeezing his ribs together.''' He continues being punished like that until Allah resurrects him from his resting place."}}
{{Quote|{{cite web|url=http://sunnah.com/tirmidhi/10/107 |title= Jami' al Tirmidhi Vol. 2, Book 5, Hadith 1071 |publisher= |author= |date= |archiveurl= |deadurl=no}}|Abu Hurairah narrated that: The Messenger of Allah said: "When the deceased - or he said when one of you - is buried, two angels, black and blue (eyed_ come to him. One of them is called Al-Munkar, and the other An-Nakir. They say: 'What did you used to say about this man?' So he says what he was saying (before death) 'He is Allah's slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger.' So they say: 'We knew that you would say this.' '''Then his grave is expanded to seventy by seventy cubits, then it is illuminated for him.''' Then it is said to him: 'Sleep.' So he said: 'Can I return to my family to inform them?' They say: 'Sleep as a newlywed, whom none awakens but the dearest of his family.' Until Allah resurrects him from his resting place.""If he was a hypocrite he would say: 'I heard people saying something, so I said the same; I do not know.' So they said: 'We knew you would say that.' '''So the earth is told: 'Constrict him.' So it constricts around him, squeezing his ribs together.''' He continues being punished like that until Allah resurrects him from his resting place."}}


===There is a Gate to Heaven in the West===
===Gate to Heaven on Earth===


Muhammad claimed that Allah has created a huge gate of repentance to the west (of Arabia, presumably) and it will remain open till the Day of Judgement. However, despite our near-universal mapping of the Earth's surface and even detailed knowledge of the bodies in the solar system, we have not yet seen a trace of such a massive gate.
Muhammad stated that Allah created a huge gate of repentance to the west (in the direction of Sham, or Syria) and that it will remain open till the Day of Judgement. Despite our near-universal mapping of the Earth's surface and detailed knowledge of the bodies in the solar system, no such gate has been discovered.


{{Quote|{{cite web|url=http://sunnah.com/tirmidhi/48/166 |title= Jami al Tirmidhi Vol. 6, Book 45, Hadith 3535 |publisher= |author= |date= |archiveurl= |deadurl=no}}|Zirr bin Hubaish said:“I came to Safwan bin Assal Al Muradi to ask him about wiping over the Khuff, so he said: ‘What has brought you, I Zirr?’ So I said: ‘The desire for knowledge.’ So he said: ‘Indeed, the angels lower their wings for the seeker of knowledge, out of pleasure with what he is seeking.’ So I said: ‘Indeed there is some doubt in my chest concerning wiping over the Khuff after defecation and urination, and you were a man from the× Companions of the Prophet, so I came to you to ask you: Have you heard him (ﷺ) mention anything concerning that?’ He said: ‘Yes, he used to order us, that when we were travelers’ - or - ‘in travel, to not remove our Khuff for three days and nights except, from sexual impurity, but not from defecation, urination, and sleep.’” He said: “Have you heard him mention anything concerning love?” He said: “Yes. We were with the× Messenger of Allah on a journey when a Bedouin with a loud voice called upon him (saying): ‘O Muhammad!’ So the Messenger of Allah responded to him with a voice similar to him (saying): ‘Come.’ So we said to him: ‘Lower your voice for you are with the Prophet, and you have been prohibited from this.’ He said: ‘By allah, I will not lower (my voice).’ The Bedouin said: ‘A man is with whomever he loves on the Day of Judgement.” So he did not cease talking with us, '''until he mentioned a gate in the direction of the west with the width of seventy years journey - or a rider would travel its width - for forty or seventy years.” Sufyan (one of the narrators) said: “In the direction of Ash-Sham, Allah created it the Day He created the heavens and the earth, open - that is, for repentance. It shall not be locked until the sun rises through it.”'''}}
{{Quote|{{cite web|url=http://sunnah.com/tirmidhi/48/166 |title= Jami al Tirmidhi Vol. 6, Book 45, Hadith 3535 |publisher= |author= |date= |archiveurl= |deadurl=no}}|Zirr bin Hubaish said:“I came to Safwan bin Assal Al Muradi to ask him about wiping over the Khuff, so he said: ‘What has brought you, I Zirr?’ So I said: ‘The desire for knowledge.’ So he said: ‘Indeed, the angels lower their wings for the seeker of knowledge, out of pleasure with what he is seeking.’ So I said: ‘Indeed there is some doubt in my chest concerning wiping over the Khuff after defecation and urination, and you were a man from the× Companions of the Prophet, so I came to you to ask you: Have you heard him (ﷺ) mention anything concerning that?’ He said: ‘Yes, he used to order us, that when we were travelers’ - or - ‘in travel, to not remove our Khuff for three days and nights except, from sexual impurity, but not from defecation, urination, and sleep.’” He said: “Have you heard him mention anything concerning love?” He said: “Yes. We were with the× Messenger of Allah on a journey when a Bedouin with a loud voice called upon him (saying): ‘O Muhammad!’ So the Messenger of Allah responded to him with a voice similar to him (saying): ‘Come.’ So we said to him: ‘Lower your voice for you are with the Prophet, and you have been prohibited from this.’ He said: ‘By allah, I will not lower (my voice).’ The Bedouin said: ‘A man is with whomever he loves on the Day of Judgement.” So he did not cease talking with us, '''until he mentioned a gate in the direction of the west with the width of seventy years journey - or a rider would travel its width - for forty or seventy years.” Sufyan (one of the narrators) said: “In the direction of Ash-Sham, Allah created it the Day He created the heavens and the earth, open - that is, for repentance. It shall not be locked until the sun rises through it.”'''}}


===Sins of Mankind Darkened the Black Stone in Mecca===
===Humankind's sin blackened the Black Stone===
{{Quote|{{cite web quotebox|url=http://sunnah.com/tirmidhi/9/70 |title= Jami' al Tirmidhi  Vol. 2, Book 4, Hadith 877 |publisher= |author= |date= |archiveurl= |deadurl=no}}|Ibn Abbas narrated that: The Messenger of Allah said: "The Black Stone descended from the Paradise, and it was more white than milk, then it was blacked by the sins of the children of Adam."}}
{{Quote|{{cite web quotebox|url=http://sunnah.com/tirmidhi/9/70 |title= Jami' al Tirmidhi  Vol. 2, Book 4, Hadith 877 |publisher= |author= |date= |archiveurl= |deadurl=no}}|Ibn Abbas narrated that: The Messenger of Allah said: "The Black Stone descended from the Paradise, and it was more white than milk, then it was blacked by the sins of the children of Adam."}}


Line 353: Line 327:


{{Hub4|Hadith|Hadith}}
{{Hub4|Hadith|Hadith}}
{{Hub4|Contradictions and Errors|Contradictions and Errors}}
[[Category:Islam and Science]]
[[Category:Hadith]]


[[ru:Научные ошибки в хадисах]]
[[ru:Научные ошибки в хадисах]]
Editors, recentchangescleanup, Reviewers
6,632

edits

Navigation menu