6,632
edits
Suicide Bombing in Islam: Difference between revisions
Jump to navigation
Jump to search
m
no edit summary
| [checked revision] | [checked revision] |
mNo edit summary |
mNo edit summary |
||
| Line 24: | Line 24: | ||
Ibn Kathir said about it: | Ibn Kathir said about it: | ||
{{Quote| 1=Tafsir Ibn Kathir, [http://www.webcitation.org/64xUSMcl1 The Story of the Sorcerer, the Monk, the Boy and Those Who were forced to enter the Ditch]|2=Then the king said, "Whoever abandons his religion, let him go, and whoever does not, throw him into the fire.'' They were struggling and scuffling in the fire, until a woman and her baby whom she was breast feeding came and it was as if she was being somewhat hesitant of falling into the fire, so her baby said to her, "Be patient mother! For verily, you are following the truth!'') Muslim also recorded this Hadith at the end of the Sahih. }} | {{Quote| 1=Tafsir Ibn Kathir, [http://www.webcitation.org/64xUSMcl1 The Story of the Sorcerer, the Monk, the Boy and Those Who were forced to enter the Ditch]|2=Then the king said, "Whoever abandons his religion, let him go, and whoever does not, throw him into the fire.'' They were struggling and scuffling in the fire, until a woman and her baby whom she was breast feeding came and it was as if she was being somewhat hesitant of falling into the fire, so her baby said to her, "Be patient mother! For verily, you are following the truth!'') Muslim also recorded this Hadith at the end of the Sahih. }} | ||
=== | ==== Observations ==== | ||
This hadith indicates that killing yourself is allowed in Islam in certain circumstances.The lady killed herself, which benefited Islam, because many people converted to Islam after being amazed by her actions. Hence, many scholars conclude, killing yourself is ok when it is going to “benefit” Islam, like in this incident. | |||
===="The lady was going to be killed anyway"==== | |||
The Pharaoh did not pass any definite death sentences, in fact it is possible to say the Pharaoh did not want to kill the lady. Ibn Kathir mentions a hadith in his tafsir that the king/pharaoh said about the lady and her people: | The Pharaoh did not pass any definite death sentences, in fact it is possible to say the Pharaoh did not want to kill the lady. Ibn Kathir mentions a hadith in his tafsir that the king/pharaoh said about the lady and her people: | ||
{{Quote| 1=Tafsir Ibn Kathir, [http://www.webcitation.org/64xUSMcl1 The Story of the Sorcerer, the Monk, the Boy and Those Who were forced to enter the Ditch]|2=Then the king said, "Whoever abandons his religion, let him go, and whoever does not, throw him into the fire.'' }} | {{Quote| 1=Tafsir Ibn Kathir, [http://www.webcitation.org/64xUSMcl1 The Story of the Sorcerer, the Monk, the Boy and Those Who were forced to enter the Ditch]|2=Then the king said, "Whoever abandons his religion, let him go, and whoever does not, throw him into the fire.'' }} | ||
| Line 47: | Line 48: | ||
====="The lady could not renounce Islam, it wasn’t allowed then"===== | ====="The lady could not renounce Islam, it wasn’t allowed then"===== | ||
Some apologists | Some apologists have argued that if the lady renounced her faith, she would go to hell. Because pretending to renounce your faith was not allowed then, and they mention the hadith below: | ||
{{Quote|1= Ahmad and al-Bukhari, hadith mentioned by: “The Hijacked Caravan: Refuting Suicide Bombings as Martyrdom Operations in Contemporary Jihad Strategy”, by Ihsanic Intelligence | {{Quote|1= Ahmad and al-Bukhari, hadith mentioned by: “The Hijacked Caravan: Refuting Suicide Bombings as Martyrdom Operations in Contemporary Jihad Strategy”, by Ihsanic Intelligence | ||
|2= “A man from those before you would be taken and have a trench dug in the earth for him. Then he would be brought and put into that trench and a saw would be brought and put over his head. He would be cut into two halves and that would not stray him from his religion. Or he would be combed with a comb of iron between his meat and his bones and that would not sway him from his religion. By Allah, Allah will complete this matter [make this religion dominant]until a rider would ride from Sana to Hadhramaut and only have to fear Allah and the wolf for his sheep. But you people are being hasty.”}} | |2= “A man from those before you would be taken and have a trench dug in the earth for him. Then he would be brought and put into that trench and a saw would be brought and put over his head. He would be cut into two halves and that would not stray him from his religion. Or he would be combed with a comb of iron between his meat and his bones and that would not sway him from his religion. By Allah, Allah will complete this matter [make this religion dominant] until a rider would ride from Sana to Hadhramaut and only have to fear Allah and the wolf for his sheep. But you people are being hasty.”}} | ||
The person who quoted the above hadith | The person who quoted the above hadith did not quote the full hadith in full, which is: | ||
{{Quote|1=Sahih Bukhari, book 56, no. 809 |2=We complained to Allah's Apostle (of the persecution inflicted on us by the infidels) while he was sitting in the shade of the Ka'ba, leaning over his Burd (i.e. covering sheet). We said to him, "Would you seek help for us? Would you pray to Allah for us?" He said, "Among the nations before you a (believing) man would be put in a ditch that was dug for him, and a saw would be put over his head and he would be cut into two pieces; yet that (torture) would not make him give up his religion. His body would be combed with iron combs that would remove his flesh from the bones and nerves, yet that would not make him abandon his religion. By Allah, this religion (i.e. Islam) will prevail till a traveller from Sana (in Yemen) to Hadrarmaut will fear none but Allah, or a wolf as regards his sheep, but you (people) are hasty.}} | {{Quote|1=Sahih Bukhari, book 56, no. 809 |2=We complained to Allah's Apostle (of the persecution inflicted on us by the infidels) while he was sitting in the shade of the Ka'ba, leaning over his Burd (i.e. covering sheet). We said to him, "Would you seek help for us? Would you pray to Allah for us?" He said, "Among the nations before you a (believing) man would be put in a ditch that was dug for him, and a saw would be put over his head and he would be cut into two pieces; yet that (torture) would not make him give up his religion. His body would be combed with iron combs that would remove his flesh from the bones and nerves, yet that would not make him abandon his religion. By Allah, this religion (i.e. Islam) will prevail till a traveller from Sana (in Yemen) to Hadrarmaut will fear none but Allah, or a wolf as regards his sheep, but you (people) are hasty.}} | ||
This hadith is indicating how firm the people of the past were in their belief if Allah. | This hadith is indicating how firm the people of the past were in their belief if Allah. There is no mention that the people of the ditch were disallowed to renounce Islam. | ||
===Rewards based on intentions, and the boy who contributed to his own killing=== | ===Rewards based on intentions, and the boy who contributed to his own killing=== | ||
| Line 67: | Line 66: | ||
And he 'said to them: Take him to such and such mountain; make him climb up that mountain and when you reach its top (ask him to renounce his faith) but if he refuses to do so, then throw him (down the mountain). So they took him and made him climb up the mountain and he said: O Allah, save me from them (in any way) Thou likest and the mountain began to quake and they all fell down and that person came walking to the king. The king said to him: What has happened to your companions? He said: Allah has saved me from them. He again handed him to some of his courtiers and said: Take him and carry him in a small boat and when you reach the middle of the ocean (ask him to renounce) his religion, but if he does not renounce his religion throw him (into the water). So they took him and he said: O Allah, save me from them and what they want to do. It was quite soon that the boat turned over and they were drowned and he came walking to the king, and the king said to him: What has happened to your companions? He said: Allah has saved me from them, and he said to the king: '''You cannot kill me until you do what I ask you to do'''. And he said: What is that? He said: '''You should gather people in a plain and hang me by the trunk (of a tree). Then take hold of an arrow from the quiver and say: In the name of Allah, the Lord of the worlds; then shoot an arrow and if you do that then you would be able to kill me'''. So he (the king) called the people in an open plain and tied him (the boy) to the trunk of a tree, then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said: In the name of Allah, the Lord of the young boy; he then shot an arrow and it bit his temple. He (the boy) placed his hands upon the temple where the '''arrow had bit him and he died''' and the people said: We affirm our faith in the Lord of this young man}} | And he 'said to them: Take him to such and such mountain; make him climb up that mountain and when you reach its top (ask him to renounce his faith) but if he refuses to do so, then throw him (down the mountain). So they took him and made him climb up the mountain and he said: O Allah, save me from them (in any way) Thou likest and the mountain began to quake and they all fell down and that person came walking to the king. The king said to him: What has happened to your companions? He said: Allah has saved me from them. He again handed him to some of his courtiers and said: Take him and carry him in a small boat and when you reach the middle of the ocean (ask him to renounce) his religion, but if he does not renounce his religion throw him (into the water). So they took him and he said: O Allah, save me from them and what they want to do. It was quite soon that the boat turned over and they were drowned and he came walking to the king, and the king said to him: What has happened to your companions? He said: Allah has saved me from them, and he said to the king: '''You cannot kill me until you do what I ask you to do'''. And he said: What is that? He said: '''You should gather people in a plain and hang me by the trunk (of a tree). Then take hold of an arrow from the quiver and say: In the name of Allah, the Lord of the worlds; then shoot an arrow and if you do that then you would be able to kill me'''. So he (the king) called the people in an open plain and tied him (the boy) to the trunk of a tree, then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said: In the name of Allah, the Lord of the young boy; he then shot an arrow and it bit his temple. He (the boy) placed his hands upon the temple where the '''arrow had bit him and he died''' and the people said: We affirm our faith in the Lord of this young man}} | ||
==== | ==== Observations ==== | ||
The first hadith indicates that Muslims will be rewarded based on their intentions, including the intentions of an act they carry out, rather than just the act itself. Hence a suicide bomber who blows himself up because of what is considered a good reason in Islam (e.g. to kill enemies of Islam), then according to a straightforward reading of this hadith, he will be rewarded for that as that was his intention first and foremost. | |||
The first hadith indicates that Muslims will be rewarded based on their intentions, including the intentions of an act they carry out | |||
In the third hadith, we see that Allah was miraculously protecting the boy from being killed, hence it was impossible to kill him. But the boy told the King | In the third hadith, we see that Allah was miraculously protecting the boy from being killed, hence it was impossible to kill him. But the boy told the King the one special way that he would be killed, a way in which Allah would not protect him. Hence he contributed to his own killing. This is considered suicide in the context, because the boy killed himself by telling the king how to kill him, otherwise it was impossible for the King to kill him as Allah was protecting the boy. We see that the intention of the boy was to get himself killed for the benefit of Islam, as after he died the people supposedly converted to Islam, as with the above story of the maidservant of the Pharaoh's family | ||
Ibn Taymiyyah said about the incident: | Ibn Taymiyyah said about the incident: | ||
| Line 79: | Line 77: | ||
====="The boy didn't kill himself"===== | ====="The boy didn't kill himself"===== | ||
Some apologists claim that the boy didn’t kill himself, | Some apologists claim that the boy didn’t kill himself, though this appears to be difficult to maintain. Surely a suicide bomber who presses a trigger doesn't die by their own hands, but rather dies of the shrapnel or energy they cause to be emitted, though this is still deemed suicide (the same may be said of jumping off of tall structures - where the ground and gravity are responsible - and hanging oneself - where the fault lies with the rope). | ||
In this context, the boy gave the king information about the ''only'' possible way to kill him (all other ways the king tried would not work as Allah would protect the boy). The information he gave is equivalent to that if a suicide bomber presses the button to blow himself up, or places a phone call which triggers a bomb. For when the boy told the king how to kill him, he was guaranteed to die, the boy even said “You cannot kill me until you do what I ask you to do”. So he very well knew that the information he gave was guaranteed to get him killed. Just like if bomber presses the button its guaranteed to kill him. | |||
===Muslims will not be punished for | ===Muslims will not be punished for mistaken interpretation=== | ||
{{Quote|1=[http://www.webcitation.org/64xdQBP4V Sunni Path, Question ID:2547, about eating/doing haram unintentionally] | {{Quote|1=[http://www.webcitation.org/64xdQBP4V Sunni Path, Question ID:2547, about eating/doing haram unintentionally] | ||
| Line 94: | Line 90: | ||
“Allah has relieved my community of unintended errors, forgetfulness and transgressions committed under compulsion.”}} | “Allah has relieved my community of unintended errors, forgetfulness and transgressions committed under compulsion.”}} | ||
==== | ====Observations==== | ||
If | If killing oneself is categorically forbidden in Islam, the suicide bombers who carry out the act clearly don’t believe or think that. Hence, it appears, if suicide bombing was actually forbidden, according to this report, the Muslim who carried out the act would not be punished because he made a mistake/judgmental error, and Allah will “overlook” this type of mistake. | ||
===Further Evidence=== | ===Further Evidence=== | ||
*There | *There was a story about a man who rushed into the enemy by himself and got killed. Some people with a companion while this hadith was being narrated connected this story with the Quran verse “[[Misinterpreted Qur'anic Verses#Those who blow themselves up are throwing themselves into destruction (2:195)|make not your own hands contribute to your destruction]]“ {{Quran|2|195}},. The companion corrected them stating that what the verse means by destruction is “abandoning Jihad” and that "the destruction refers to staying with our families and estates and abandoning Jihad." and not killing oneself for the sake of battle. | ||
*{{Bukhari|9|87|111}} says Muhammad '''intended''' to kill himself by jumping off a mountain | *{{Bukhari|9|87|111}} says Muhammad '''intended''' to kill himself by jumping off a mountain | ||
*According to {{Muslim|20|4631}} Muhammad said “I love that I should be killed in the way of Allah; then I should be brought back to life and be killed again in His | *According to {{Muslim|20|4631}} Muhammad said “I love that I should be killed in the way of Allah; then I should be brought back to life and be killed again in His way..." | ||
*A man asks Muhammad "which of men is the best?" Muhammad replies that it is the man who is always ready for battle and flies into it "seeking death at places where it can be expected." {{Muslim|20|4655}} | *A man asks Muhammad "which of men is the best?" Muhammad replies that it is the man who is always ready for battle and flies into it "seeking death at places where it can be expected." {{Muslim|20|4655}} | ||
| Line 109: | Line 105: | ||
*Muhammad said: “Surely, the gates of Paradise are under the shadows of the swords." After hearing that martyrdom leads to paradise, a young man pulls his sword and breaks the sheath (indicating that he has no intention of returning) then flings himself into battle until he is killed. {{Muslim|20|4681}} | *Muhammad said: “Surely, the gates of Paradise are under the shadows of the swords." After hearing that martyrdom leads to paradise, a young man pulls his sword and breaks the sheath (indicating that he has no intention of returning) then flings himself into battle until he is killed. {{Muslim|20|4681}} | ||
*Qur'an 9:111 says | *Qur'an 9:111 says that believers are those who “kill and are killed”{{Quote|{{Quran|9|111}}| Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and kill and are killed}} | ||
*Khalid ibn Walid (a companion of Muhammad) said: {{Quote|Tabari and History of the World, Volume IV Book XII, p.463|Submit to Islam and be safe. Or agree to the payment of the Jizya, and you and your people will be under our protection, else you will have only yourself to blame for the consequences, '''for I bring the men who desire death as ardently as you desire life'''.<ref>[http://en.wikiquote.org/wiki/Khalid_ibn_al-Walid Tabari and History of the World], Volume IV Book XII. The Mohammedan Ascendency, page 463, by John Clark Ridpath, LL.D. 1910.</ref>}} | *Khalid ibn Walid (a companion of Muhammad) said: {{Quote|Tabari and History of the World, Volume IV Book XII, p.463|Submit to Islam and be safe. Or agree to the payment of the Jizya, and you and your people will be under our protection, else you will have only yourself to blame for the consequences, '''for I bring the men who desire death as ardently as you desire life'''.<ref>[http://en.wikiquote.org/wiki/Khalid_ibn_al-Walid Tabari and History of the World], Volume IV Book XII. The Mohammedan Ascendency, page 463, by John Clark Ridpath, LL.D. 1910.</ref>}} | ||
| Line 115: | Line 111: | ||
*Abu Bakr as Siddiqi (a companion of Muhammad) said:{{Quote|Tabari|You [Khosru and his people] should convert to Islam, and then you will be safe, for if you don't, you should know that '''I have come to you with an army of men that love death, as you love life'''.<ref>[http://www.nationalreview.com/comment/stalinsky200405240846.asp Dealing in Death] - Steven Stalinsky - National Review, May 24, 2004</ref>}} | *Abu Bakr as Siddiqi (a companion of Muhammad) said:{{Quote|Tabari|You [Khosru and his people] should convert to Islam, and then you will be safe, for if you don't, you should know that '''I have come to you with an army of men that love death, as you love life'''.<ref>[http://www.nationalreview.com/comment/stalinsky200405240846.asp Dealing in Death] - Steven Stalinsky - National Review, May 24, 2004</ref>}} | ||
== | ==Fatwas on suicide bombing== | ||
While some are against it, many scholars such as Yusuf al-Qaradawi and [[Zakir Naik]]<ref>[http://www.youtube.com/watch?v=JtZxNqxpb8s Click here] to watch an explanation by Zakir Naik in one of his lectures aired on PeaceTV.</ref> | While some are against it, many leading scholars such as Yusuf al-Qaradawi and influential apologists [[Zakir Naik]]<ref>[http://www.youtube.com/watch?v=JtZxNqxpb8s Click here] to watch an explanation by Zakir Naik in one of his lectures aired on PeaceTV.</ref> maintain that suicide bombing is permitted in Islam. | ||
Below is a fatwa issued by Sheikh Yusuf Al-Qaradawi, discussing the reasons why it is permissible for women to participate in "Martyr Operations" (e.g. suicide bombings). | Below is a fatwa issued by Sheikh Yusuf Al-Qaradawi, discussing the reasons why it is permissible for women to participate in "Martyr Operations" (e.g. suicide bombings). | ||
| Line 141: | Line 137: | ||
Shaykh Gibril Haddad of SunniPath.com and LivingIslam.com said about the hadith of the [[Misinterpreted Qur'anic Verses#Those who blow themselves up are throwing themselves into destruction (2:195)|man who rushed into the enemy by himself seeking death]] (an act that was praised), regarding “Suicide Warfare” | Shaykh Gibril Haddad of SunniPath.com and LivingIslam.com said about the hadith of the [[Misinterpreted Qur'anic Verses#Those who blow themselves up are throwing themselves into destruction (2:195)|man who rushed into the enemy by himself seeking death]] (an act that was praised), regarding “Suicide Warfare” | ||
{{Quote|1=[{{Reference archive|1=http://www.livingislam.org/k/ighm_e.html|2=2011-05-28}} Inghimas In ' Suicide ' Warfare] ''- [[Gibril Haddad]]'', LivingIslam.com|2=In light of the above paradigms, if, by immersing himself into enemy ranks, a fighter brings about his own death, such self-immersion is legally the same as bringing about his own death by his own hand. In this respect there is '''no legal difference between the direct hand of the self-detonating suicide fighter and the proxy hand of the outnumbered fighter entering the fray [battle, fight] alone.'''}} | {{Quote|1=[{{Reference archive|1=http://www.livingislam.org/k/ighm_e.html|2=2011-05-28}} Inghimas In ' Suicide ' Warfare] ''- [[Gibril Haddad]]'', LivingIslam.com|2=In light of the above paradigms, if, by immersing himself into enemy ranks, a fighter brings about his own death, such self-immersion is legally the same as bringing about his own death by his own hand. In this respect there is '''no legal difference between the direct hand of the self-detonating suicide fighter and the proxy hand of the outnumbered fighter entering the fray [battle, fight] alone.'''}} | ||
==See Also== | ==See Also== | ||