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 Historians estimate that two thirds of slaves under Islam were girls or women.<ref>'[http://archive.today/2020.08.25-213729/http://bernardlugan.blogspot.com/2020/08/nouveau-livre-de-bernard-lugan.html Esclavage, l’histoire à l’endroit'] by Bernard Lugan</ref> Whilst ''local'' raids on neighbors fuel ''tribal'' polygyny, Islamic polygyny (due to religious fervour, a preference for exotic women and a reluctance to take fellow Muslims as slaves) drew on sources of slaves from far afield - especially Africa. This involved captured women and children in long treks across the continent, often to Ethiopia or Zanzibar for transportation to Arabia. These treks were risky and took a heavy toll on the captives. After eunuchs, virgins (i.e. prepubescent or adolescent girls) were the most valuable commodity. Infibulation (the sealing up of the vagina) developed as a verifiable (by potential customers) protection and guarantee of the virginity of these girls over these long hazardous treks (four out of five slaves died during the forced march to the slave trading post at Zanzibar). There appears to be a correlation between the historical centres of the Islamic slave trade and the distribution of infibulation today, and the influence of the Islamic slave trade could explain the pervasiveness of FGM in Islamic Africa today.
 It should be noted that under the Islamic slave trade boys suffered even more than girls. In a process analogous to infibulation captured boys between the age of ten and fifteen were systematically castrated in order to become eunuchs to guard the harems of elite Muslim men. Malek Chebel estimates the death rate had a 10% survival rate,<ref>'[https://www.amazon.fr/Lesclavage-terre-dIslam-Malek-Chebel/dp/2818500710/ref=sr_1_1?__mk_fr_FR=%C3%85M%C3%85%C5%BD%C3%95%C3%91&dchild=1&keywords=chebel+L%27esclavage+en+terre+d%27islam&qid=1617337451&s=books&sr=1-1 L'esclavage en terre d'Islam' by Malek Chebel] </ref> Charles Gordon (1833 – 1885), governor of Khartoum, estimated the procedure had a 0.5% survival rate. This rate of morbidity made eunuchs extremely rare, and worth about twelve times the other slaves.
 {{Quote|quoted and translated from 'L'Escalavage en Terre d'Islam' - M. Chebel (2007)|'[...] completely removing the whole genitals, penis and testicles. After castration, those conducting the procedure introduce a lead wire into the urethra which the mutliated boy removes for urination until the cauterization is complete [...] the number who died was far greater to those who survived, essentially because of a lack of care and hygeine, the procedure concerning vital organs'}}
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 Polygyny by increasing the society's anxieties around the 'purity', chastity and reputations of girls and women, gives rise to 'honour culture' – whereby excessive measures and excessive punishments are used to control girls and women, and to stop the family's honour being sullied by any (actual or percieved) unchastity of female members. This honour, once lost, can only be restored by severe and violent punishment and revenge, including murder of the female family member and/or the male that compromised her honour.
-Polygynyous societies (including Islamic ones) are pervaded by a generalised violence that normalise practices such as FGM: sexual violence, male circumcision, the licitness of wife-beating, public executions and amputations, the glorification of violence in the Qur'an and the Sunnah, the requirement of Jihad, and animal cruelty, including halal slaughter and the mass public slaughter of animals during Eid, – all act to desensitize the culture to the violent nature of practices such as FGM.
+Polygynyous societies (including Islamic ones) are pervaded by a generalised violence: rape and other forms of sexual aggression, male circumcision, the licitness of wife-beating, public executions and amputations, the glorification of violence in the Qur'an and the Sunnah, the requirement of Jihad, and animal cruelty, including halal slaughter and the mass public slaughter of animals during Eid, – all act to desensitize the culture to the violent nature of practices such as FGM.
 ====The polygynous family====
-Polygynous households tend to be characterised by:
+Polygynous households are characterised by (as compared to monogamous households):
-*competition and rivalry among co-wives
+*competition and rivalry among co-wives,
-*increased spousal age gaps
+*high spousal age gaps,
-*decreased genetic inter-relatedness within the household
+*low genetic inter-relatedness within the household,
-*reduced confidence as to the husband's paternity of the children (which increases his sexual jealousy and anxiety)
+*reduced confidence as to the husband's paternity of the children (which increases his sexual jealousy and anxiety),
 *more step-parents.
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 The 'FGM is un-Islamic' narrative is further reinforced because the practice gives rise to a dilemma whereby telling the truth (or even just making known facts and evidence) is likely to aggravate the problem.
-In recent decades many agencies and charities have engaged themselves in the fight against FGM<ref>[http://archive.today/2021.04.09-035738/https://www.humanrightscareers.com/issues/organizations-fighting-female-genital-mutilation/ 20 Organizations Fighting Female Genital Mutilation]</ref>. These agencies face a particular challenge when interacting with individuals and populations who practice FGM: how, for example, does an anti-FGM charity respond to a Somali mother who asks whether FGM is Islamic? If the charity worker tells her about the FGM in the hadith, and how FGM is part of the ''fitrah'' (which Qur'an 30:30 exhorts Muslims to adhere to - see [https://wikiislam.net/wiki/User:Flynnjed/Sandbox#FGM_in_the_Qur.27an_and_Hadith FGM in the Qur'an]), and how the school of fiqh which the Somali woman follows, the Shafi'i, makes FGM mandatory - then that mother will come away from that interaction ''more'' likely to have her daughter mutilated, not ''less''.
+In recent decades many agencies and charities have engaged themselves in the fight against FGM<ref>[http://archive.today/2021.04.09-035738/https://www.humanrightscareers.com/issues/organizations-fighting-female-genital-mutilation/ 20 Organizations Fighting Female Genital Mutilation]</ref>. These agencies face a particular challenge when interacting with individuals and populations who practice FGM: how, for example, does an anti-FGM charity respond to a Somali mother who asks whether FGM is Islamic? If the charity worker tells her about the FGM in the hadith, and how FGM is part of the ''fitrah'' (which Qur'an 30:30 exhorts Muslims to adhere to - see [https://wikiislam.net/wiki/User:Flynnjed/Sandbox#FGM_in_the_Qur.27an_and_Hadith FGM in the Qur'an]), and how the school of fiqh which the Somali woman follows, the Shafi'i, makes FGM mandatory - then that mother will come away from that interaction ''more'' likely to have her daughter mutilated, not ''less''. This dilemma is faced not just by on-the-ground charity workers, but the whole hierarchy of institutions devoted to combating FGM, including politicians, the media and academia.
-This dilemma is faced not just by on-the-ground charity workers, but the whole hierarchy of institutions devoted to combating FGM, including politicians, the media and academia. To resolve the dilemma a number of propositions have evolved to defend the proposition that FGM is un-Islamic (each item in the list links to a full analysis and evaluation of each argument)
+The following are the principal arguments defending the proposition that FGM is un-Islamic (each item in the list links to a full analysis and evaluation of each argument).
 *[[Female Genital Mutilation in Islamic Law#FGM Is Not Required by Islam|FGM Is Not Required by Islam]]