User:Flynnjed/Sandbox: Difference between revisions

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===Not all Muslims practice FGM===
===Not all Muslims practice FGM===
{{Quote|[http://www.african-women.org/documents/behind-FGM-tradition.pdf What is behind the tradition of FGM?
{{Quote|[http://www.african-women.org/documents/behind-FGM-tradition.pdf What is behind the tradition of FGM?
Dr. Ashenafi Moges (2009)]|However, '''not all Muslims practise FGM''', for example, it is not practised in Saudi Arabia, Libya, Jordan, Turkey, Syria, the Maghreb countries of northwest Africa, Morocco, Iran and Iraq. All the Muslims in FGM practicing countries do not practice it, for example, in the case of Senegal where 94% of the population are Muslims only 20% practice FGM (Mottin-Sylla 1990). }}About 20% Muslim women have undergone FGM<ref name=":0" />, which suggests that about 80% of Muslims ''don't'' practice FGM.   
Dr. Ashenafi Moges (2009)]|However, '''not all Muslims practise FGM''', for example, it is not practised in Saudi Arabia, Libya, Jordan, Turkey, Syria, the Maghreb countries of northwest Africa, Morocco, Iran and Iraq. All the Muslims in FGM practicing countries do not practice it, for example, in the case of Senegal where 94% of the population are Muslims only 20% practice FGM (Mottin-Sylla 1990). }}(NB - since Dr Ashenafi Moges published the essay cited above FGM has been reported in Jordan, Syria, Iran and Iraq and many other Middle East countries. Studies have found FGM-rates of 20% in Saudi Arabia)<ref>[https://www.middleeastmonitor.com/20190606-almost-1-in-5-women-in-saudi-subject-to-fgm/ Almost 1 in 5 women in Saudi subject to FGM] (2019)</ref> 
 
About 20% Muslim women have undergone FGM<ref name=":0" />, which suggests that about 80% of Muslims ''don't'' practice FGM.   


However, if this fact is taken to prove that FGM is un-Islamic, it must be on the assumption that Islam is defined only by that which it universally forbids or makes universally obligatory; that only those practices which ''all'' Muslims engage in are Islamic, and that minority practices are by definition un-Islamic.   
However, if this fact is taken to prove that FGM is un-Islamic, it must be on the assumption that Islam is defined only by that which it universally forbids or makes universally obligatory; that only those practices which ''all'' Muslims engage in are Islamic, and that minority practices are by definition un-Islamic.   
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Thus the fact that not all Muslims practice FGM is a consequence of some schools allowing FGM, others recommending it, and others mandating it. That some communities, where they have the freedom to choose, have historically chosen not to engage in FGM does not alter the fact that Islam's basic position of ''allowing'' FGM, makes FGM Islamic. But FGM is not an ethically neutral act, such as the Eucharist - swallowing a wafer - or Baptism - sprinkling water on a baby's head. FGM is an act of mutilation carried out on a child. 'Allowing' is no more the appropriate base-line for such an act than it would be for child sexual abuse, rape or murder. Likewise a legal system does not need to make child sexual abuse ''compulsory'' for it to be defined as being favourable to child sexual abuse - it is sufficient that it ''allows'' child sexual abuse to earn itself that label.   
Thus the fact that not all Muslims practice FGM is a consequence of some schools allowing FGM, others recommending it, and others mandating it. That some communities, where they have the freedom to choose, have historically chosen not to engage in FGM does not alter the fact that Islam's basic position of ''allowing'' FGM, makes FGM Islamic. But FGM is not an ethically neutral act, such as the Eucharist - swallowing a wafer - or Baptism - sprinkling water on a baby's head. FGM is an act of mutilation carried out on a child. 'Allowing' is no more the appropriate base-line for such an act than it would be for child sexual abuse, rape or murder. Likewise a legal system does not need to make child sexual abuse ''compulsory'' for it to be defined as being favourable to child sexual abuse - it is sufficient that it ''allows'' child sexual abuse to earn itself that label.   
It should be noted that since Dr Ashenafi Moges published the essay quoted from above FGM has been reported in Jordan, Syria, Iran and Iraq. Saudi Arabia is reported to have FGM-rates of about 20%. <ref>[https://www.middleeastmonitor.com/20190606-almost-1-in-5-women-in-saudi-subject-to-fgm/ Almost 1 in 5 women in Saudi subject to FGM] (2019)</ref> 
{{Quote|[https://www.28toomany.org/blog/2015/jul/23/fgm-in-the-middle-east-guest-blog-by-nigeen-dara/ FGM in the Middle East (2015)]|Many people believe the misconception that Female Genital Mutilation is an African practice [...] In the Middle East the rates of FGM are highest in Northern Saudi Arabia, Southern Jordan and Iraq, including the Kurdish region. However, cases of FGM have also been discovered in Syria, Oman, United Arab Emirates and Qatar.}}


===The FGM Hadith are weak===
===The FGM Hadith are weak===
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