The Massacre of the Banu Qurayzah: Difference between revisions

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These arguments are all echoes of the original arguments found in the material above. Ibn Ishaq claims that the Jews of Banu Qurayza posed a threat to the Muslims via their betrayal and does portray Muhammad as hesitating to decide their fate. ibn Ishaq even recounts of how "harsh" the punishment was:  
These arguments are all echoes of the original arguments found in the material above. Ibn Ishaq claims that the Jews of Banu Qurayza posed a threat to the Muslims via their betrayal and does portray Muhammad as hesitating to decide their fate. ibn Ishaq even recounts of how "harsh" the punishment was:  


{{Quote| Ibn Ishaq: 686|Apostle sent him (Abu Lubaba) to them (Banu Quraiza), and when they saw him they got up to meet him. The women and children went up to him weeping in his face, and he felt sorry for them. They said, ‘Oh Abu Lubaba, do you think that we should submit to Muhammad's judgement? He said ‘yes' and pointed with his hand to his throat signifying slaughter.}}
{{Quote|{{citation|page=462 (paragraph: 686)|trans_title=The Life of Muhammad|title=Sirat Rasul Allah|author1=Ibn Ishaq|author2=Ibn Hisham|author3=al-Tabari|editor=A. Guillaume|year=1955|publisher=Oxford UP|ISBN=0196360331|location=Karachi|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n381/mode/2up}}|Apostle sent him (Abu Lubaba) to them (Banu Quraiza), and when they saw him they got up to meet him. The women and children went up to him weeping in his face, and he felt sorry for them. They said, ‘Oh Abu Lubaba, do you think that we should submit to Muhammad's judgement? He said ‘yes' and pointed with his hand to his throat signifying slaughter.}}


Yet critics of these pro-Islam viewpoints have pointed out that the verse cited by modern Muslims from Deuteronomy to justify the extermination of the Banu Qurayza yet in fact this is not how the verse has been viewed in traditional Christian or especially Jewish scholarship. According to Jewish doctrine, these verses were revealed to him before the Israelites entered the Holy Land, specifically instructing them on how to deal with the people living there <ref> "Muhammad’s atrocity against the Qurayza Jews" James M. Arlandson Answering Islam https://www.answering-islam.org/Authors/Arlandson/qurayza_jews.htm</ref>. Morever, the claim that there was no apparent animus towards the Jews of Banu Qurayza on the part of Muhammad is contradicted by ibn Ishaq's account:  
Yet critics of these pro-Islam viewpoints have pointed out that the verse cited by modern Muslims from Deuteronomy to justify the extermination of the Banu Qurayza yet in fact this is not how the verse has been viewed in traditional Christian or especially Jewish scholarship. According to Jewish doctrine, these verses were revealed to him before the Israelites entered the Holy Land, specifically instructing them on how to deal with the people living there <ref> "Muhammad’s atrocity against the Qurayza Jews" James M. Arlandson Answering Islam https://www.answering-islam.org/Authors/Arlandson/qurayza_jews.htm</ref>. Morever, the claim that there was no apparent animus towards the Jews of Banu Qurayza on the part of Muhammad is contradicted by ibn Ishaq's account:  
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