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Satanic Verses (Gharaniq Incident): Difference between revisions
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The Satanic Verses incident is reported in the [[tafsir]] and the sira-maghazi [[literature]] dating from the first two centuries of Islam, and is reported in the respective tafsīr corpuses transmitted from almost every Qur'anic commentator of note in the first two centuries of the hijra. It seems to have constituted a standard element in the memory of the early Muslim community about the life of Muhammad.<ref>Ahmed, Shahab (2008), "[http://www.brillonline.nl/subscriber/entry?entry=q3_SIM-00372 Satanic Verses]", in Dammen McAuliffe, Jane, ''Encyclopaedia of the Qurʾān'', Georgetown University, Washington DC: Brill (published 14 August 2008)</ref> | The Satanic Verses incident is reported in the [[tafsir]] and the sira-maghazi [[literature]] dating from the first two centuries of Islam, and is reported in the respective tafsīr corpuses transmitted from almost every Qur'anic commentator of note in the first two centuries of the hijra. It seems to have constituted a standard element in the memory of the early Muslim community about the life of Muhammad.<ref>Ahmed, Shahab (2008), "[http://www.brillonline.nl/subscriber/entry?entry=q3_SIM-00372 Satanic Verses]", in Dammen McAuliffe, Jane, ''Encyclopaedia of the Qurʾān'', Georgetown University, Washington DC: Brill (published 14 August 2008)</ref> | ||
It has also been recorded in four early major [[Sirat Rasul Allah|biographies of Muhammad]]; al-Waqidi,<ref name="Uri">Rubin, Uri (14 August 2008), "[http://www.brillonline.nl/subscriber/entry?entry=q3_COM-00126 Muhammad]", in Dammen McAuliffe, Jane, ''Encyclopaedia of the Qurʾān'', Georgetown University, Washington DC: Brill</ref> Ibn Saad,<ref>Ibn Sa'd's "Kitab al Tabaqat al Kabir" (Book of the Major Classes), Volume 1, parts 1 and 2, pp. 236 - 239, translated by S. Moinul Haq, published by the Pakistan Historical Society.</ref> al-[[Tabari]],<ref>Al-Tabari (838? – 923 A.D.), The History of al-Tabari (Ta’rikh al-rusul wa’l-muluk), Vol. VI: Muhammad at Mecca, pp. 107-112. Translated by W. M. Watt and M.V. McDonald, State University of New York Press, Albany, NY, 1988, ISBN: 0-88706-707-7, pp. 107-112.</ref> and Ibn Ishaq,<ref>Ibn Ishaq, The Life of Muhammad: A Translation of Ishaq's Sirat Rasul Allah, Translated by A. Guillaume, Oxford University Press, Oxford, England, (Re-issued in Karachi, Pakistan, 1967, 13th impression, 1998) 1955, p. 146-148.</ref> and is indirectly and in part referred to in al-Tirmidhi and [[Sahih]] Bukhari, where it is recorded that Muhammad performed a prostration when he finished reciting | It has also been recorded in four early major [[Sirat Rasul Allah|biographies of Muhammad]]; al-Waqidi,<ref name="Uri">Rubin, Uri (14 August 2008), "[http://www.brillonline.nl/subscriber/entry?entry=q3_COM-00126 Muhammad]", in Dammen McAuliffe, Jane, ''Encyclopaedia of the Qurʾān'', Georgetown University, Washington DC: Brill</ref> Ibn Saad,<ref>Ibn Sa'd's "Kitab al Tabaqat al Kabir" (Book of the Major Classes), Volume 1, parts 1 and 2, pp. 236 - 239, translated by S. Moinul Haq, published by the Pakistan Historical Society.</ref> al-[[Tabari]],<ref>Al-Tabari (838? – 923 A.D.), The History of al-Tabari (Ta’rikh al-rusul wa’l-muluk), Vol. VI: Muhammad at Mecca, pp. 107-112. Translated by W. M. Watt and M.V. McDonald, State University of New York Press, Albany, NY, 1988, ISBN: 0-88706-707-7, pp. 107-112.</ref> and Ibn Ishaq,<ref>Ibn Ishaq, The Life of Muhammad: A Translation of Ishaq's Sirat Rasul Allah, Translated by A. Guillaume, Oxford University Press, Oxford, England, (Re-issued in Karachi, Pakistan, 1967, 13th impression, 1998) 1955, p. 146-148.</ref> and is indirectly and in part referred to in al-Tirmidhi and [[Sahih]] Bukhari, where it is recorded that Muhammad performed a prostration when he finished reciting Surat-an-Najm, and all the Muslims and pagans prostrated along with him.<ref>"''Narrated Ibn Abbas: The Prophet performed a prostration when he finished reciting Surat-an-Najm, and all the Muslims and pagans and Jinns and human beings prostrated along with him.''" - {{Bukhari|6|60|385}}</ref> Since in today's Qur'an, the pagan goddesses are attacked in that particular [[Surah]], pagans and Muslims prostrating represents a remarkable memory of Muhammad holding a totally heterodox view to contemporary and historical Islam. | ||
==Implications for the "Surah Like It" Challenge== | ==Implications for the "Surah Like It" Challenge== | ||
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==See Also== | ==See Also== | ||
*[[ | * [[The Rushdie Affair]] | ||
==External Links== | ==External Links== | ||