Race and Tribe in Islam: Difference between revisions

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{{Quote|{{quran|5|64}}|'''The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter.''' Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time '''they kindle the fire of war''', Allah doth extinguish it; but '''they (ever) strive to do mischief on earth.''' And Allah loveth not those who do mischief.}}{{Quote|{{quran|17|4}}|We announced to the children of Israel in the Book: '''"You will surely create disorder twice in the land, and become exceedingly arrogant."'''}}{{Quote|{{quran|62|6}}|Say: '''"O you Jews, if you claim that you are the favourites of God apart from all men, then wish for death, if you speak the truth.'''}}
{{Quote|{{quran|5|64}}|'''The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter.''' Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time '''they kindle the fire of war''', Allah doth extinguish it; but '''they (ever) strive to do mischief on earth.''' And Allah loveth not those who do mischief.}}{{Quote|{{quran|17|4}}|We announced to the children of Israel in the Book: '''"You will surely create disorder twice in the land, and become exceedingly arrogant."'''}}{{Quote|{{quran|62|6}}|Say: '''"O you Jews, if you claim that you are the favourites of God apart from all men, then wish for death, if you speak the truth.'''}}


===In the hadith===
===In the hadith and sira===


====Importance of descent====
====Importance of descent====
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{{Quote|{{Al Tirmidhi||6|46|3691}}|Narrated 'Aishah:
{{Quote|{{Al Tirmidhi||6|46|3691}}|Narrated 'Aishah:
that the Messenger of Allah (ﷺ) was sitting and we heard a scream and the voices of children. So the Messenger of Allah (ﷺ) arose, and it was '''an Ethiopian woman, prancing around while the children played around her'''. So he said: 'O 'Aishah, come (and) see.' So I came, and I put my chin upon the shoulder of the Messenger of Allah (ﷺ) and I began to watch her from between his shoulder and his head, and he said to me: 'Have you had enough, have you had enough?'" She said: "So I kept saying: 'No,' to see my status with him. '''Then 'Umar appeared.'''" She said: '''"So they dispersed."''' She said: "So the Messenger of Allah (ﷺ) said: ''''Indeed I see the Shayatin among men and jinn have run from 'Umar.' She said: 'So I returned.''''"<br>Grade: Hasan (Darussalam)}}{{Quote|{{Bukhari|1|11|664}}|Narrated Anas bin Malik: The Prophet (ﷺ) said to Abu-Dhar, '''"Listen and obey (your chief) even if he is an Ethiopian with a head like a raisin."'''}}
that the Messenger of Allah (ﷺ) was sitting and we heard a scream and the voices of children. So the Messenger of Allah (ﷺ) arose, and it was '''an Ethiopian woman, prancing around while the children played around her'''. So he said: 'O 'Aishah, come (and) see.' So I came, and I put my chin upon the shoulder of the Messenger of Allah (ﷺ) and I began to watch her from between his shoulder and his head, and he said to me: 'Have you had enough, have you had enough?'" She said: "So I kept saying: 'No,' to see my status with him. '''Then 'Umar appeared.'''" She said: '''"So they dispersed."''' She said: "So the Messenger of Allah (ﷺ) said: ''''Indeed I see the Shayatin among men and jinn have run from 'Umar.' She said: 'So I returned.''''"<br>Grade: Hasan (Darussalam)}}{{Quote|{{Bukhari|1|11|664}}|Narrated Anas bin Malik: The Prophet (ﷺ) said to Abu-Dhar, '''"Listen and obey (your chief) even if he is an Ethiopian with a head like a raisin."'''}}
==== Blacks ====
{{Quote|{{Bukhari|9|87|161}}, {{Bukhari|9|87|162}}, {{Bukhari|9|87|163}}|Narrated `Abdullah: The Prophet (ﷺ) said, "'''I saw (in a dream) a black woman with unkempt hair''' going out of Medina and settling at Mahai'a, i.e., Al-Juhfa. '''I interpreted that as a symbol of epidemic''' of Medina being transferred to that place (Al-Juhfa).}}{{Quote|{{citation|pages=471-472|title=The Sealed Nectar: Biography of the Noble Prophet|url=https://archive.org/details/TheSealedNectar-Alhamdulillah-library.blogspot.in.pdf/page/n399/mode/2up|author=Saifur-Rahman al-Mubarakpuri|page=399|publisher=Darussalam|year=1996|edition=1st}}|He [the prophet] sent Khalid bin al-Walid in Ramadan 8 A.H., to '''a spot called Nakhlah ‎where there was a goddess called Al-‘Uzza''' venerated by the Quraish and Kinanah . . . On ‎his return, the Prophet asked him if he had seen anything there, to which Khalid gave a ‎negative answer . . . He went back again and there '''he saw a black woman, naked with torn ‎hair. Khalid struck her with his sword into two parts.''' He returned and narrated the story ‎to the Prophet, who then confirmed the fulfillment of the task.‎}}{{Quote|{{citation|pages=471-472|title=The Sealed Nectar: Biography of the Noble Prophet|url=https://archive.org/details/TheSealedNectar-Alhamdulillah-library.blogspot.in.pdf/page/n399/mode/2up|author=Saifur-Rahman al-Mubarakpuri|page=400|publisher=Darussalam|year=1996|edition=1st}}|Sa’d bin Zaid Al-Ashhali was also sent in the same month and '''on the same mission to Al-‎Mushallal to destroy an idol, Manat''', respected by both Al-Aws and Al-Khazraj tribes. '''Here ‎also a black woman, naked with messy hair appeared wailing and beating on her chest. ‎Sa’d immediately killed her''' . . .‎}}


====Other hierarchies, races, and tribes====
====Other hierarchies, races, and tribes====
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