Qur'an, Hadith and Scholars:Muhammad and Jihad: Difference between revisions

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{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=455}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=225}}|Now 'Amr b. 'Abdu Wudd had fought at Badr until he was disabled by wounds, and so he had not been at Uhud. At the battle of the Trench he came out wearing a distinguishing mark to show his rank, and when he and his contingent stopped he challenged anyone to fight him. 'Ali accepted the challenge and said to him: "Amr, you swore by God that if any man of Quraysh offered you two alternatives you would accept one of them?' 'Yes, I did,' he said. 'Ali replied, 'Then I invite you to God and His apostle and to Islam.' He said that he had no use for them. 'Ali went on, 'Then I call on you to dismount.' He replied, 'O son of my brother, I do not want to kill you.' 'Ali said, 'But I want to kill you.' This so enraged 'Amr that he got off his horse and hamstrung it and (T. or) beat its face; then he advanced on 'Ali, and they fought, the one circling round the other. 'Ali killed him and their cavalry fled, bursting headlong in flight across the trench.}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=455}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=225}}|Now 'Amr b. 'Abdu Wudd had fought at Badr until he was disabled by wounds, and so he had not been at Uhud. At the battle of the Trench he came out wearing a distinguishing mark to show his rank, and when he and his contingent stopped he challenged anyone to fight him. 'Ali accepted the challenge and said to him: "Amr, you swore by God that if any man of Quraysh offered you two alternatives you would accept one of them?' 'Yes, I did,' he said. 'Ali replied, 'Then I invite you to God and His apostle and to Islam.' He said that he had no use for them. 'Ali went on, 'Then I call on you to dismount.' He replied, 'O son of my brother, I do not want to kill you.' 'Ali said, 'But I want to kill you.' This so enraged 'Amr that he got off his horse and hamstrung it and (T. or) beat its face; then he advanced on 'Ali, and they fought, the one circling round the other. 'Ali killed him and their cavalry fled, bursting headlong in flight across the trench.}}


{{Quote|Ishaq:456|As he returned to the Apostle smiling with joy [for having killed his uncle] Jumar asked him if he had stripped Amr of his armor. ‘No,’ Ali answered. ‘I saw his private parts and was ashamed.}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=456}}|The dust rose and the apostle heard the cry, 'Allah Akbar' and knew that 'Ali had killed him [His uncle]. [Suhayli continues:] As he came towards the apostle smiling with joy 'Umar asked him if he had stripped him of his armour, for it was the best that could be found among the Arabs. He answered: 'When I had struck him down he turned his private parts towards me and I felt ashamed to despoil him and moreover he had said that he did not want to shed my blood because my father was a friend of his.'}}


{{Quote|Ishaq:464|The Jews were made to come down, and Allah's Messenger imprisoned them. Then the Prophet went out into the marketplace of Medina, and he had trenches dug in it. He sent for the Jewish men and had them beheaded in those trenches. They were brought out to him in batches. They numbered 800 to 900 boys and men.}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=464}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|pages=240-241}}|Then they surrendered, and the apostle confined them in Medina in the quarter of d. al-Harith, a woman of B. al-Najjar. Then the apostle went out to the market of Medina (which is still its market today) and dug trenches in it. Then he sent for them and struck off their heads in those trenches as they were brought out to him in batches. Among them was the enemy of Allah Huyayy b. Akhtab and Ka'b b. Asad their chief. There were 600 or 700 in all, though some put the figure as high as 800 or 900. As they were being taken out in batches to the apostle they asked Ka'b what he thought would be done with them. He replied, 'Will you never understand? Don't you see that the summoner never stops and those who are taken do not return? By Allah it is death!' This went on until the apostle made an end of them.}}


{{Quote|Ishaq:468|Then Allah said, ‘Some of you have fulfilled your vow to Me by dying; you have finished your work and returned to Me like those who sought martyrdom in prior battles. And some are still waiting to capitalize on Allah's promise of martyrdom. You do not hesitate in your religion and never doubt.'}}
{{Quote|Ishaq:468|Then Allah said, ‘Some of you have fulfilled your vow to Me by dying; you have finished your work and returned to Me like those who sought martyrdom in prior battles. And some are still waiting to capitalize on Allah's promise of martyrdom. You do not hesitate in your religion and never doubt.'}}
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