Qur'an, Hadith and Scholars:Muhammad's Death: Difference between revisions

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===Al Tabari===
===Al Tabari===


{{Quote|{{Tabari|8|pp. 124-125}}|When the Messenger of God rested from his labor, Zaynab bt. al-Harith, the wife of Sallam b. Mishkam, served him a roast sheep. She had asked what part of the sheep the Messenger of God liked best and was told that it was the foreleg. So '''she loaded that part with poison, and she poisoned the rest of the sheep, too. Then she brought it. When she set it before the Messenger of God, he took the foreleg and chewed a bit of it''', but he did not swallow it. With him was Bishr b. al-Bars' b. Ma'rur, who, like the Messenger of God, took some of it, Bishr, however, swallowed it, while the Messenger of God spat it out, saying, "This bone informs me that it has been poisoned ." Then he summoned the woman, and she confessed. '''He asked, "What led you to do this?" She said: "How you have afflicted my people is not hidden from you. So I said, `If he is a prophet, he will be informed; but if he is a king, I shall be rid of him.'''" The Prophet forgave her. Bishr b. al-Bars' died of the food he had eaten. According to Ibn Humayd-Salamah-Muhammad b. Ishaq- Marwan b. 'Uthman b. Abi Said b. al-Mu'alla,513 who said: '''The Messenger of God said during the illness from which he died-the mother of Bishr b. al-Bara' had come in to visit him-"Umm Bishr, at this very moment I feel my aorta being severed because of the food I ate with your son at Khaybar." The Muslims believed that in addition to the honor of prophethood that God had granted him the Messenger of God died a martyr'''.}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VIII|ISBN=0-7914-3149-5|year=1997|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Michael Fishbein|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2028/mode/2up|pages=123-124}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 3|pages=15-16}}|When the Messenger of God rested from his labor, Zaynab bt. alHarith, the wife of Sallam b. Mishkam, served him a roast sheep. She had asked what part of the sheep the Messenger of God liked best and was told that it was the foreleg. So she loaded that part with poison, and she poisoned the rest of the sheep, too. Then she brought it. When she set it before the Messenger of God, he took the foreleg and chewed a bit of it, but he did not swallow it. With him was Bishr b. al-Bars' b. Ma'rur, who, like the Messenger of God, took some of it, Bishr, however, swallowed it, while the Messenger of God spat it out, saying, "This bone informs me that it has been poisoned." Then he summoned the woman, and she confessed. He asked, "What led you to do this?" She said: "How you have afflicted my people is not hidden from you. So I said, `If he is a prophet, he will be informed; but if he is a king, I shall be rid of him." The Prophet forgave her. Bishr b. al-Bars' died of the food he had eaten.<br>
According to Ibn Humayd--Salamah--Muhammad b. Ishaq--Marwan b. 'Uthman b. Abi Said b. al-Mu'alla, who said: The Messenger of God said during the illness from which he died--the mother of Bishr b. al-Bara' had come in to visit him--"Umm Bishr, at this very moment I feel my aorta being severed because of the food I ate with your son at Khaybar." The Muslims believed that in addition to the honor of prophethood that God had granted him the Messenger of God died a martyr.<br>
According to Ibn Ishaq: After the Messenger of God had finished with Khaybar, he returned to Wadi al-Qura and besieged its people for some nights; then he returned to Medina.}}


{{Quote|{{Tabari|9|pp. 177-178}}|Ibn I iumayd-Salamah-Ibn Ishaq (in an account we have quoted from him [see Tabari, above, I, 11800]) on the authority of al-Zuhri-`Ubaydallah b. 'Abdallah-'A'ishah: Then the Messenger of God came down [from the pulpit], entered his house and the pain came, all of it, until he was exhausted. Some of his wives, Umm Salamah, Maymunah, and some of the wives of the Muslims, among whom was Asma' b. 'Umays, gathered round him, while his uncle al-'Abbas b. 'Abd al-Mullalib was with him. They agreed to force him to take medicine. Al-'Abbas said, "Let me force him," and [the Messenger of God] was forced. After the Messenger of God recovered he asked who had done that with him. They said that it was his uncle al-'Abbas. Pointing in the direction of Abyssinia, the Prophet said, "This is a medicine brought by women from that country." When he asked why they had done it, al-'Abbas replied, "O Messenger of God, we were afraid that you might have pleurisy (dhat al-janb)." He replied, "That is a disease with which God would not afflict me. Let no one remain in the house until he is forced to take this medicine except my uncle." Although Maymunah had fasted, she was forced to take it because of the Messenger of God's oath as a retribution for what they had done [to him].}}
{{Quote|{{Tabari|9|pp. 177-178}}|Ibn I iumayd-Salamah-Ibn Ishaq (in an account we have quoted from him [see Tabari, above, I, 11800]) on the authority of al-Zuhri-`Ubaydallah b. 'Abdallah-'A'ishah: Then the Messenger of God came down [from the pulpit], entered his house and the pain came, all of it, until he was exhausted. Some of his wives, Umm Salamah, Maymunah, and some of the wives of the Muslims, among whom was Asma' b. 'Umays, gathered round him, while his uncle al-'Abbas b. 'Abd al-Mullalib was with him. They agreed to force him to take medicine. Al-'Abbas said, "Let me force him," and [the Messenger of God] was forced. After the Messenger of God recovered he asked who had done that with him. They said that it was his uncle al-'Abbas. Pointing in the direction of Abyssinia, the Prophet said, "This is a medicine brought by women from that country." When he asked why they had done it, al-'Abbas replied, "O Messenger of God, we were afraid that you might have pleurisy (dhat al-janb)." He replied, "That is a disease with which God would not afflict me. Let no one remain in the house until he is forced to take this medicine except my uncle." Although Maymunah had fasted, she was forced to take it because of the Messenger of God's oath as a retribution for what they had done [to him].}}
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