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Qur'an, Hadith and Scholars:Lying and Deception: Difference between revisions
Qur'an, Hadith and Scholars:Lying and Deception (view source)
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{{Quote|1=[http://www.shafiifiqh.com/maktabah/relianceoftraveller.pdf Reliance of the Traveller: A Classic Manual of Islamic Sacred Law]<BR>Ahmad ibn Naqib al-Misri, Edited and Translated by Nuh Ha Mim Keller (p. 745, r8.2)|2=Imam Abu Hammid Ghazali says: "Speaking is a means to achieve objectives. If a praiseworthy aim is attainable through both telling the truth and lying, it is unlawful to accomplish through lying because there is no need for it. When it is possible to achieve such an aim by lying but not by telling the truth, '''it is permissible to lie if attaining the goal is permissible''' (N:i.e. when the purpose of lying is to circumvent someone who is preventing one from doing something permissible), '''and obligatory to lie if the goal is obligatory'''... it is religiously precautionary in all cases to employ words that give a misleading impression..."}} | {{Quote|1=[http://www.shafiifiqh.com/maktabah/relianceoftraveller.pdf Reliance of the Traveller: A Classic Manual of Islamic Sacred Law]<BR>Ahmad ibn Naqib al-Misri, Edited and Translated by Nuh Ha Mim Keller (p. 745, r8.2)|2=Imam Abu Hammid Ghazali says: "Speaking is a means to achieve objectives. If a praiseworthy aim is attainable through both telling the truth and lying, it is unlawful to accomplish through lying because there is no need for it. When it is possible to achieve such an aim by lying but not by telling the truth, '''it is permissible to lie if attaining the goal is permissible''' (N:i.e. when the purpose of lying is to circumvent someone who is preventing one from doing something permissible), '''and obligatory to lie if the goal is obligatory'''... it is religiously precautionary in all cases to employ words that give a misleading impression..."}} | ||
{{Quote|1=[http://attahawi.com/2009/12/02/usul-al-shashi-by-imam-nizam-al-din-al-shashi-edited-by-shaykh-muhammad-akram-al-nadwi/ Chapter "Al Dheema"]<BR>Nizam al-Din al-Shashi, Usul al-Shashi (p. 114)|2='''It is permissible to swear at Rasulullah when one is under duress''' and to recite the Kalima of Kufr in the fear of losing property or of getting murdered provided that the heart is at comfort.}} | |||
====Tafsir==== | ====Tafsir==== | ||