Qur'an, Hadith and Scholars:Apostasy: Difference between revisions

Qur'an, Hadith and Scholars:Apostasy (view source)

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 '''o8.4''' There is no indemnity for killing an apostate (O: or any expiation, since it is killing someone who deserves to die).}}
+{{Quote|1=[http://www.shafiifiqh.com/maktabah/relianceoftraveller.pdf Reliance of the Traveller: A Classic Manual of Islamic Sacred Law]<BR>Ahmad ibn Naqib al-Misri, Edited and Translated by Nuh Ha Mim Keller (p. 508, o1.1-2)|2=Who is Subject to Retaliation for Injurious Crimes
+'''o1.1''' - Retaliation
+Retaliation is obligatory (A: if the person entitled wishes to take it (dis: o3.8)) against anyone who kills a human being purely intentionally and without right. (O: Intentionally is a first restriction and excludes killing someone through an honest mistake, while purely excludes a mistake made in a deliberate injury (def: o2.3), and without right excludes cases of justifiable homicide such as lawful retaliation.) [back to top]
+'''o1.2''' '''The following are not subject to retaliation''':
+-1- a child or insane person, under any circumstances
+-2- '''a Muslim for killing a non-Muslim''';
+-3- '''a Jewish or Christian subject of the Islamic state for killing an apostate from Islam (O: because a subject of the state is under its protection, while killing an apostate from Islam is without consequences)''';
+-4- A father or mother (or their fathers of mothers) for killing their offspring, or offspring's offspring;
+-5- nor is retaliation permissible to a descendant for (A: his ancestor's) killing someone whose death would otherwise entitle the descendant to retaliate, such as when his father kills his mother.}}
 {{Quote|[http://www.light-of-life.com/eng/ilaw/l5721et1.htm#p19 The Case of the Female Apostate]<BR>'Abdurrahmani'l-Djaziri, The Penalties for Apostasy in Islam According to the Four Schools of Islamic Law (p. 19)|The Shafi´ites, Hanbalites and Malikites say: The verdict for the female apostate is the same as for the male. She must be called on to return to Islam for three days, prior to her death, for an evil-doer may have confused her understanding; thus the possibility exists for her being released from her confusion. Offering the apostate a time limit for repentance has been approved.