Parallelism: Introduction: Difference between revisions

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These verses are all found in the Meccan Qur'an, despite the fact that some of these verses have been inserted into Medinan suras, such as Sura al-Anfal 8. Scholars are unanimously agreed on the fact that these aforementioned verses are indeed Meccan, despite the suras in which they are now found. What one can gather from this is that the unbelievers, who spoke of the fairy-tales of the ancients in the Qur'an, were of the people of Mecca. None adopted this opinion in Medina after the migration.<ref>[http://www.light-of-life.com/eng/answer/a4990et2.htm#p120 Ignorance and illiteracy] - A Struggle that Led to Conversion</ref>
These verses are all found in the Meccan Qur'an, despite the fact that some of these verses have been inserted into Medinan suras, such as Sura al-Anfal 8. Scholars are unanimously agreed on the fact that these aforementioned verses are indeed Meccan, despite the suras in which they are now found. What one can gather from this is that the unbelievers, who spoke of the fairy-tales of the ancients in the Qur'an, were of the people of Mecca. None adopted this opinion in Medina after the migration.<ref>[http://www.light-of-life.com/eng/answer/a4990et2.htm#p120 Ignorance and illiteracy] - A Struggle that Led to Conversion</ref>


A check of Maududi’s commentary confirms this.
A check of Maududi’s commentary confirms this. Maududi: Surah 6 - last year of the Holy Prophet's life at Makkah; Surah 8 - in 2 A. H. after the Battle of Badr; Surahs 23 & 27 - the middle stage of Prophethood at Makkah; Surah 25 - during the third stage of Prophethood at Makkah; Surah 46 - towards the end of the 10th year or in the early part of the 11th year of the Prophethood; Surah 68 - one of the earliest surahs to be revealed at Makkah; Surah 83 - in the earliest stage at Makkah.  
 
'''Maududi:'''
 
* Surah 6 - last year of the Holy Prophet's life at Makkah
 
* Surah 8 - in 2 A. H. after the Battle of Badr
 
* Surahs 23 & 27 - the middle stage of Prophethood at Makkah
 
* Surah 25 - during the third stage of Prophethood at Makkah
 
* Surah 46 - towards the end of the 10th year or in the early part of the 11th year of the Prophethood
 
* Surah 68 - one of the earliest surahs to be revealed at Makkah; Surah 83 - in the earliest stage at Makkah.  


One verse has the Meccan pagans accusing Muhammad of ''“making ancient tales written”'' (i.e. iktatabaha) that were recited (i.e. dictated) to him {{Quran|25|5}}. Thus, the Qur'an itself alludes to the charge of ‘borrowing’ of Biblical tales against Muhammad even in the earliest days of Islam.  
One verse has the Meccan pagans accusing Muhammad of ''“making ancient tales written”'' (i.e. iktatabaha) that were recited (i.e. dictated) to him {{Quran|25|5}}. Thus, the Qur'an itself alludes to the charge of ‘borrowing’ of Biblical tales against Muhammad even in the earliest days of Islam.  
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{{Quote| {{Bukhari|6|60|12}}|Narrated Abu Huraira: The people of the Scripture (Jews) used to recite the Torah in Hebrew and they used to explain it in Arabic to the Muslims. On that Allah's Apostle said, "Do not believe the people of the Scripture or disbelieve them, but say:-- "We believe in Allah and what is revealed to us." (2.136, also 3:84) [repeated in Bukhari 9.92.460 & 9.93.632]}}  
{{Quote| {{Bukhari|6|60|12}}|Narrated Abu Huraira: The people of the Scripture (Jews) used to recite the Torah in Hebrew and they used to explain it in Arabic to the Muslims. On that Allah's Apostle said, "Do not believe the people of the Scripture or disbelieve them, but say:-- "We believe in Allah and what is revealed to us." (2.136, also 3:84) [repeated in Bukhari 9.92.460 & 9.93.632]}}  


The following sahih hadith strongly suggests Muhammad was susceptible to ‘absorbing’ Jewish tales:  
The following sahih hadith strongly suggests Muhammad was susceptible to ‘absorbing’ Jewish tales:  
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