Islam and Science: Difference between revisions

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As recently as 1993 the supreme religious authority of Saudi Arabia ''Sheik Abdul-Aziz Ibn Baaz'' declared "The earth is flat. Whoever claims it is round is an atheist deserving of punishment." and in a televised debate aired on Iraqi Al-Fayhaa TV (October 31, 2007), Muslim Researcher on Astronomy Fadhel Al-Sa'd also declared that the Earth is flat as evidenced by Qur'anic verses and that the sun is much smaller than the Earth and revolves around it.
As recently as 1993 the supreme religious authority of Saudi Arabia ''Sheik Abdul-Aziz Ibn Baaz'' declared "The earth is flat. Whoever claims it is round is an atheist deserving of punishment." and in a televised debate aired on Iraqi Al-Fayhaa TV (October 31, 2007), Muslim Researcher on Astronomy Fadhel Al-Sa'd also declared that the Earth is flat as evidenced by Qur'anic verses and that the sun is much smaller than the Earth and revolves around it.
===The sun's setting in a muddy spring===
===The sun's setting in a muddy spring===
{{Main|Dhul-Qarnayn and the Sun Setting in a Muddy Spring (Part One)}}The precise meaning of the opening phrases in verses 86 and 90 in the 18<sup>th</sup> chapter of the Qur’an ({{Quran-range|18|86|90}}) is a matter of considerable controversy. These verses occur within an account concerning a powerful figure called Dhu’l Qarnayn, “the two-horned one” ([[Dhul-Qarnayn and the Alexander Romance|Alexander, in all likelihood]]), who Allah guides on a series of three fantastic journeys in Qur’an 18:83-101. The controversy surrounding the verses emerges from the fact that the verses appear to suggest, in plain language, that the sun sets into a spring of muddy water somewhere on earth in a location inhabited, no less, by people.
{{Main|Dhul-Qarnayn and the Sun Setting in a Muddy Spring - Part One}}The precise meaning of the opening phrases in verses 86 and 90 in the 18<sup>th</sup> chapter of the Qur’an ({{Quran-range|18|86|90}}) is a matter of considerable controversy. These verses occur within an account concerning a powerful figure called Dhu’l Qarnayn, “the two-horned one” ([[Dhul-Qarnayn and the Alexander Romance|Alexander, in all likelihood]]), who Allah guides on a series of three fantastic journeys in Qur’an 18:83-101. The controversy surrounding the verses emerges from the fact that the verses appear to suggest, in plain language, that the sun sets into a spring of muddy water somewhere on earth in a location inhabited, no less, by people.
===The Islamic Whale===
===The Islamic Whale===
{{Main|The Islamic Whale}}The Islamic whale (in Arabic الحوت الإسلامي, al-hoot al-islami), is a mythological creature described in Islamic texts that carries the Earth on its back. It is also called Nun (نون), which is also the name of the Arabic letter "n" ن. Two alternative names of the whale are Liwash and Lutiaya. The details behind the mentioning of this creature is a unclear topic. There is little mention of Nun in the Quran, however there is further mention of it in other Islamic scriptures such has Hadith and Tafsir along with context verses.
{{Main|The Islamic Whale}}The Islamic whale (in Arabic الحوت الإسلامي, al-hoot al-islami), is a mythological creature described in Islamic texts that carries the Earth on its back. It is also called Nun (نون), which is also the name of the Arabic letter "n" ن. Two alternative names of the whale are Liwash and Lutiaya. The details behind the mentioning of this creature is a unclear topic. There is little mention of Nun in the Quran, however there is further mention of it in other Islamic scriptures such has Hadith and Tafsir along with context verses.
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