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Female Genital Mutilation in Islamic Law: Difference between revisions
Female Genital Mutilation in Islamic Law (view source)
Revision as of 14:34, 29 May 2021
, 29 May 2021→The FGM Hadith Are Weak
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Al-Bukhari also compiled two adab which touch on FGM ('[[User:Flynnjed/Sandbox#Someone to Amuse Them|Someone to Amuse Them]]' and '[[User:Flynnjed/Sandbox#Go and Circumcise Them and Purify Them|Go and Circumcise Them and Purify Them]]'). Al-Bukhari's evaluation of the hadiths included ''al-Adab al-Mufrad'' was not as rigorous as for his best-known collection - ''[[Sahih Bukhari]]''. However, scholars have ruled the hadith in the collection as being mostly ''sahih'' or ''hasan''. | Al-Bukhari also compiled two adab which touch on FGM ('[[User:Flynnjed/Sandbox#Someone to Amuse Them|Someone to Amuse Them]]' and '[[User:Flynnjed/Sandbox#Go and Circumcise Them and Purify Them|Go and Circumcise Them and Purify Them]]'). Al-Bukhari's evaluation of the hadiths included ''al-Adab al-Mufrad'' was not as rigorous as for his best-known collection - ''[[Sahih Bukhari]]''. However, scholars have ruled the hadith in the collection as being mostly ''sahih'' or ''hasan''. | ||
Furthermore, whilst weak hadith alone cannot | Furthermore, whilst weak hadith alone cannot generate doctrine, they can be used if: | ||
#the ''hadith'' not be very weak; | #the ''hadith'' not be very weak; | ||