Embryology in the Quran: Difference between revisions

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Bin-Muqbil, Musaed (2006). </ref> For clarification purposes:  
Bin-Muqbil, Musaed (2006). </ref> For clarification purposes:  
#Nutfah (نُطْفَةً) - drop of semen<ref name="LLnutfah">نُطْفَةً nutfah - [http://www.studyquran.org/LaneLexicon/Volume8/00000288.pdf Lane's Lexicon] Suppliment, page 3034</ref>
#Alaqah (عَلَقَةً) - leech and certain creatures that cling and suck blood, or blood, thick blood or clotted blood<ref name="LLalaqah">عَلَقَةً alaqah - [http://www.studyquran.org/LaneLexicon/Volume5/00000419.pdf Lane's Lexicon] Volume 5, page 2134</ref>
#Mudghah (مُضْغَةً) - bite-sized morsel of flesh<ref name="LLmudghah">مُضْغَةً mudghah - [http://www.studyquran.org/LaneLexicon/Volume8/00000275.pdf Lane's Lexicon] Suppliment, page 3021</ref>
#'Itham (عِظَٰمًا) - bones, especially of the limbs<ref name="LLitham">عِظَٰمًا 'itham - [http://www.studyquran.org/LaneLexicon/Volume5/00000372.pdf Lane's Lexicon] Volume 5, page 2087</ref>
#Kasawa(كَسَوَ) - clothed<ref name="LLkasawa">كَسَوَ kasawa - [http://www.studyquran.org/LaneLexicon/Volume8/00000254.pdf Lane's Lexicon] Suppliment, page 3000</ref>
#Lahm (لَحْمًا) - flesh<ref name="LLlahm">لَحْمًا lahm - [http://www.studyquran.org/LaneLexicon/Volume8/00000262.pdf Lane's Lexicon] Suppliment, page 3008 and [http://www.studyquran.org/LaneLexicon/Volume8/00000263.pdf page 3009]</ref>


== Relevant Quotations ==
#Nutfah (نُطْفَةً) - drop of semen<ref name="LLnutfah">نُطْفَةً nutfah - [http://www.studyquran.org/LaneLexicon/Volume8/00000288.pdf Lane's Lexicon] Suppliment, page 3034</ref>
#Alaqah (عَلَقَةً) - leech and certain creatures that cling and suck blood, or blood, thick blood or clotted blood<ref name="LLalaqah">عَلَقَةً alaqah - [http://www.studyquran.org/LaneLexicon/Volume5/00000419.pdf Lane's Lexicon] Volume 5, page 2134</ref>
#Mudghah (مُضْغَةً) - bite-sized morsel of flesh<ref name="LLmudghah">مُضْغَةً mudghah - [http://www.studyquran.org/LaneLexicon/Volume8/00000275.pdf Lane's Lexicon] Suppliment, page 3021</ref>
#'Itham (عِظَٰمًا) - bones, especially of the limbs<ref name="LLitham">عِظَٰمًا 'itham - [http://www.studyquran.org/LaneLexicon/Volume5/00000372.pdf Lane's Lexicon] Volume 5, page 2087</ref>
#Kasawa(كَسَوَ) - clothed<ref name="LLkasawa">كَسَوَ kasawa - [http://www.studyquran.org/LaneLexicon/Volume8/00000254.pdf Lane's Lexicon] Suppliment, page 3000</ref>
#Lahm (لَحْمًا) - flesh<ref name="LLlahm">لَحْمًا lahm - [http://www.studyquran.org/LaneLexicon/Volume8/00000262.pdf Lane's Lexicon] Suppliment, page 3008 and [http://www.studyquran.org/LaneLexicon/Volume8/00000263.pdf page 3009]</ref>
 
==Relevant Quotations==
{{Quote|{{Quran-range|23|12|14}}|Verily We created man from a product of wet earth [sulalatin min teenin سُلَٰلَةٍ مِّن طِينٍ]; Then placed him as a drop (of seed) [nutfatan نُطْفَةً] in a safe lodging [qararin makeenin قَرَارٍ مَّكِينٍ]; Then fashioned We the drop a clot ['alaqatan عَلَقَةً], then fashioned We the clot a little lump [mudghatan مُضْغَةً], then fashioned We the little lump bones ['ithaman عِظَٰمًا], then clothed [kasawna كَسَوْنَا] the bones with flesh [lahman لَحْمًا], and then produced it as another creation. So blessed be Allah, the Best of creators!
{{Quote|{{Quran-range|23|12|14}}|Verily We created man from a product of wet earth [sulalatin min teenin سُلَٰلَةٍ مِّن طِينٍ]; Then placed him as a drop (of seed) [nutfatan نُطْفَةً] in a safe lodging [qararin makeenin قَرَارٍ مَّكِينٍ]; Then fashioned We the drop a clot ['alaqatan عَلَقَةً], then fashioned We the clot a little lump [mudghatan مُضْغَةً], then fashioned We the little lump bones ['ithaman عِظَٰمًا], then clothed [kasawna كَسَوْنَا] the bones with flesh [lahman لَحْمًا], and then produced it as another creation. So blessed be Allah, the Best of creators!
}}
}}
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Embryology in the Quran is often criticised from a modern, scientific perspective. More details including references are given throughout this article, but the main criticisms are as follows:
Embryology in the Quran is often criticised from a modern, scientific perspective. More details including references are given throughout this article, but the main criticisms are as follows:


# A number of verses<ref>{{Quran|23|13}}, {{Quran-range|70|20|22}}, {{Quran-range|80|18|19}} See discussion in the Nutfah Stage section.</ref> collectively demonstrate a belief that the earliest, nutfah stage of development is made of semen, perhaps mixed with a female fluid, which is placed in the womb for a known term, and where it undergoes various stages of development (as also taught by Galen and in the Jewish Talmud). See [[Greek and Jewish Ideas about Reproduction in the Quran and Hadith|this article]] for the most comprehensive explanation and evidence. Futhermore, there is no sign that the author of the Quran was aware of the female egg (ovum).<p>In reality, a single sperm cell penetrates and fuses with the female ovum. This fertilised egg, called a zygote, is then pushed down the fallopian tube for a few days. On the way, cell division begins, and this multi-celled cluster, now called a blastocyst, implants in the uterus (womb).<ref>{{cite web| url=https://crh.ucsf.edu/fertility/conception | title=Conception: How it Works | publisher=University of California San Francisco - Center for Reproductive Health | accessdate=27 January 2019}}</ref></p>
#A number of verses<ref>{{Quran|23|13}}, {{Quran-range|70|20|22}}, {{Quran-range|80|18|19}} See discussion in the Nutfah Stage section.</ref> collectively demonstrate a belief that the earliest, nutfah stage of development is made of semen, perhaps mixed with a female fluid, which is placed in the womb for a known term, and where it undergoes various stages of development (as also taught by Galen and in the Jewish Talmud). See [[Greek and Jewish Ideas about Reproduction in the Quran and Hadith|this article]] for the most comprehensive explanation and evidence. Futhermore, there is no sign that the author of the Quran was aware of the female egg (ovum).<p>In reality, a single sperm cell penetrates and fuses with the female ovum. This fertilised egg, called a zygote, is then pushed down the fallopian tube for a few days. On the way, cell division begins, and this multi-celled cluster, now called a blastocyst, implants in the uterus (womb).<ref>{{cite web| url=https://crh.ucsf.edu/fertility/conception | title=Conception: How it Works | publisher=University of California San Francisco - Center for Reproductive Health | accessdate=27 January 2019}}</ref></p>
# The embryo is then said to be congealed blood. <ref>{{Quran|23|14}}, {{Quran|22|5}}, {{Quran|40|67}} See discussion in the 'Alaqah Stage section.</ref> All the classical tafsirs (commentaries) understood the meaning of 'alaqah to be blood or congealed blood, and clotted blood is a definition of the word in classical Arabic dictionaries. Regardless of alternative meanings for this arabic word, it would be very foolish even to use a word whose main definitions include an explicit biological meaning (clotted blood) in a description of a biological process (embryology) if that meaning was not the one you intended. The choice of word now causes a well justified suspicion of inaccuracy, and for centuries misled people into thinking that the embryo is at one stage congealed blood (an actual embryo is at no point blood or a clot of blood<ref>{{cite web| url=https://embryology.med.unsw.edu.au/embryology/index.php/Timeline_human_development | title=Timeline human development | publisher=University of New South Wales | author=Dr Mark Hill| accessdate=27 January 2019}}</ref>). Similarly, for the same reason it would also be foolish to use this word while intending blood clot as a mere visual analogy.
#The embryo is then said to be congealed blood. <ref>{{Quran|23|14}}, {{Quran|22|5}}, {{Quran|40|67}} See discussion in the 'Alaqah Stage section.</ref> All the classical tafsirs (commentaries) understood the meaning of 'alaqah to be blood or congealed blood, and clotted blood is a definition of the word in classical Arabic dictionaries. Regardless of alternative meanings for this arabic word, it would be very foolish even to use a word whose main definitions include an explicit biological meaning (clotted blood) in a description of a biological process (embryology) if that meaning was not the one you intended. The choice of word now causes a well justified suspicion of inaccuracy, and for centuries misled people into thinking that the embryo is at one stage congealed blood (an actual embryo is at no point blood or a clot of blood<ref>{{cite web| url=https://embryology.med.unsw.edu.au/embryology/index.php/Timeline_human_development | title=Timeline human development | publisher=University of New South Wales | author=Dr Mark Hill| accessdate=27 January 2019}}</ref>). Similarly, for the same reason it would also be foolish to use this word while intending blood clot as a mere visual analogy.
# Bones are said to be formed before being clothed with flesh.<ref>{{Quran|23|14}} See discussion in the Bones and Clothing with Flesh Stages section.</ref> In fact cartilage models of the bones start to form at the same time as and in parallel with surrounding muscles, and this cartilage is literally replaced with bone.<ref>See discussion and scientific references in the sub-sections to the Bones and Clothing with Flesh Stages section.</ref>
#Bones are said to be formed before being clothed with flesh.<ref>{{Quran|23|14}} See discussion in the Bones and Clothing with Flesh Stages section.</ref> In fact cartilage models of the bones start to form at the same time as and in parallel with surrounding muscles, and this cartilage is literally replaced with bone.<ref>See discussion and scientific references in the sub-sections to the Bones and Clothing with Flesh Stages section.</ref>


The author of the Quran described a sequence of stages, which when examined without the false definitions and arbitrary assumptions made by apologists, clearly has no resemblance to the actual development process of a child in the womb, according to critics. Someone with a modern, scientific knowledge of embryology can instead marvel at the exquisite complexity that results from a process of co-ordinated cell differentiation and signalling, encoded in our genetic instruction set by millions of years of evolution.
The author of the Quran described a sequence of stages, which when examined without the false definitions and arbitrary assumptions made by apologists, clearly has no resemblance to the actual development process of a child in the womb, according to critics. Someone with a modern, scientific knowledge of embryology can instead marvel at the exquisite complexity that results from a process of co-ordinated cell differentiation and signalling, encoded in our genetic instruction set by millions of years of evolution.
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The word translated “seed” in Pickthall’s translation is nasl, which means progeny (i.e. descendants).
The word translated “seed” in Pickthall’s translation is nasl, which means progeny (i.e. descendants).
نسل nasl - [http://www.studyquran.org/LaneLexicon/Volume8/00000286.pdf Lane’s Lexicon] Suppliment, page 3032</ref><ref>Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust [turabin تُرَابٍ], then He said unto him: Be! and he is.<br>{{Quran|3|59}}</ref><ref>We created man from sounding clay [salsalin صَلْصَٰلٍ], from mud [hamain حَمَإٍ] molded into shape;<br>{{Quran|15|26}}</ref> This was also the opinion of classical scholars such as ibn Kathir.
نسل nasl - [http://www.studyquran.org/LaneLexicon/Volume8/00000286.pdf Lane’s Lexicon] Suppliment, page 3032</ref><ref>Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust [turabin تُرَابٍ], then He said unto him: Be! and he is.<br>{{Quran|3|59}}</ref><ref>We created man from sounding clay [salsalin صَلْصَٰلٍ], from mud [hamain حَمَإٍ] molded into shape;<br>{{Quran|15|26}}</ref> This was also the opinion of classical scholars such as ibn Kathir.


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The word mudghah meant a bite sized morsel of meat suitable for chewing<ref name="LLmudghah" />. Islamic websites frequently claim, without citing any evidence, that it means a piece of meat that has actually been chewed, or even that has teeth marks on it. Readers of such websites are invited to admire the supposed similarities between an image of the somites of an embryo next to a piece of chewing gum with a row or two of teeth marks from a single bite. The problems with this argument include:
The word mudghah meant a bite sized morsel of meat suitable for chewing<ref name="LLmudghah" />. Islamic websites frequently claim, without citing any evidence, that it means a piece of meat that has actually been chewed, or even that has teeth marks on it. Readers of such websites are invited to admire the supposed similarities between an image of the somites of an embryo next to a piece of chewing gum with a row or two of teeth marks from a single bite. The problems with this argument include:


# They are using a false definition of the word mudghah, as mentioned above.
#They are using a false definition of the word mudghah, as mentioned above.
# It is a lot easier to leave neat teeth marks in chewing gum than on a piece of meat.
#It is a lot easier to leave neat teeth marks in chewing gum than on a piece of meat.
# Somites (bilateral rows of blocks of cells that will migrate and develop into segments of the body) are protrusions, but teeth marks are indentations.
#Somites (bilateral rows of blocks of cells that will migrate and develop into segments of the body) are protrusions, but teeth marks are indentations.


Verse 22:5<ref name=22-5>O People, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind<br>{{Quran|22|5}}</ref> mentions that the mudghah is formed and without form. Given that this stage appears before the 'itham (bones) stage, such a 'clarification' gives no additional information whatsoever. Such vagueness of description is typical of an author who is merely pretending to have true knowledge.
Verse 22:5<ref name="22-5">O People, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind<br>{{Quran|22|5}}</ref> mentions that the mudghah is formed and without form. Given that this stage appears before the 'itham (bones) stage, such a 'clarification' gives no additional information whatsoever. Such vagueness of description is typical of an author who is merely pretending to have true knowledge.


===The Bones and Clothing with Flesh Stages===
===The Bones and Clothing with Flesh Stages===
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We have more evidence that 23:14 refers to things already recognisable as bones being clothed with muscles or flesh elsewhere in the Quran. Verse 2:259 uses the same Arabic words as does 23:14 for 'bones', 'clothed' and 'flesh' to describe the resurrection of a donkey which had been dead for 100 years.<ref>[...]and look at your ass; and that We may make you a sign to men, and look at the bones, how We set them together, then clothed them with flesh[...]
We have more evidence that 23:14 refers to things already recognisable as bones being clothed with muscles or flesh elsewhere in the Quran. Verse 2:259 uses the same Arabic words as does 23:14 for 'bones', 'clothed' and 'flesh' to describe the resurrection of a donkey which had been dead for 100 years.<ref>[...]and look at your ass; and that We may make you a sign to men, and look at the bones, how We set them together, then clothed them with flesh[...]
<BR>Transliteration: ''waonthur ila himarika walinajAAalaka ayatan lilnnasi waonthur ila alAAithami kayfa nunshizuha thumma naksooha lahman''}}<br>{{Quran|2|259}}</ref> The main embryology passages such as verse 22:5 suggest that embryological development has similarities with resurrection.<ref name=22-5 />
<BR>Transliteration: ''waonthur ila himarika walinajAAalaka ayatan lilnnasi waonthur ila alAAithami kayfa nunshizuha thumma naksooha lahman''<nowiki>}}</nowiki><br>{{Quran|2|259}}</ref> The main embryology passages such as verse 22:5 suggest that embryological development has similarities with resurrection.<ref name="22-5" />


===The New Creation Stage===
===The New Creation Stage===
After the bones were clothed with flesh, the Quran finally says that Allah "produced it as another creation".<ref>Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators!}}<br>{{Quran|23|14}}</ref> Some apologists identify this with the fetal period of pregnancy, which begins at week nine.  
After the bones were clothed with flesh, the Quran finally says that Allah "produced it as another creation".<ref><nowiki>Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators!}}</nowiki><br>{{Quran|23|14}}</ref> Some apologists identify this with the fetal period of pregnancy, which begins at week nine.  


===Related claims===
===Related claims===
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Furthermore, there are hadith even more explicit than Quran 75:37-39 which say that gender is decided after the mudghah stage<ref>Narrated Anas bin Malik:<br>
Furthermore, there are hadith even more explicit than Quran 75:37-39 which say that gender is decided after the mudghah stage<ref>Narrated Anas bin Malik:<br>
The Prophet (peace be upon him) said, "At every womb Allah appoints an angel who says, 'O Lord! A drop of semen, O Lord! A clot. O Lord! A little lump of flesh." Then if Allah wishes (to complete) its creation, the angel asks, (O Lord!) Will it be a male or female, a wretched or a blessed, and how much will his provision be? And what will his age be?' So all that is written while the child is still in the mother's womb."<br>{{Bukhari|1|6|315}}</ref>
The Prophet (peace be upon him) said, "At every womb Allah appoints an angel who says, 'O Lord! A drop of semen, O Lord! A clot. O Lord! A little lump of flesh." Then if Allah wishes (to complete) its creation, the angel asks, (O Lord!) Will it be a male or female, a wretched or a blessed, and how much will his provision be? And what will his age be?' So all that is written while the child is still in the mother's womb."<br>{{Bukhari|1|6|315}}</ref>
=====Intersex People=====
=====Intersex People=====


Furthermore, not everyone is simply a male with XY sex chromosomes, or a female with XX sex chromosomes. A small minority are called [[w:intersex|intersex]] due to certain types of genetic or phenotypic sex variations, including:<ref>[https://medlineplus.gov/ency/article/001669.htm Medline plus - Intersex]</ref>
Furthermore, not everyone is simply a male with XY sex chromosomes, or a female with XX sex chromosomes. A small minority are called [[w:intersex|intersex]] due to certain types of genetic or phenotypic sex variations, including:<ref>[https://medlineplus.gov/ency/article/001669.htm Medline plus - Intersex]</ref>


* Those who are 46, XY intersex. The person has the chromosomes of a man, but the external genitals are incompletely formed, ambiguous, or clearly female.
*Those who are 46, XY intersex. The person has the chromosomes of a man, but the external genitals are incompletely formed, ambiguous, or clearly female.


* Those who are 46, XX intersex. The person has the chromosomes of a woman, the ovaries of a woman, but external (outside) genitals that appear male.
*Those who are 46, XX intersex. The person has the chromosomes of a woman, the ovaries of a woman, but external (outside) genitals that appear male.


* True Gonadal intersex (formerly called True Hermaphroditism). Such people have both male and female gonads (ovaries and testes), and may have ambiguous external genitalia.
*True Gonadal intersex (formerly called True Hermaphroditism). Such people have both male and female gonads (ovaries and testes), and may have ambiguous external genitalia.


* Other genetic configurations include XXX, and XXY (1 in 1000 people)<ref>{{cite web|url=http://www.isna.org/faq/frequency |title=How common is intersex? &#124; Intersex Society of North America |publisher=Isna.org |accessdate=10 October 2016}}</ref>. These people have no discrepancy between their gonads and external genitalia, but there may be problems with sex hormone levels, and overall sexual development.
*Other genetic configurations include XXX, and XXY (1 in 1000 people)<ref>{{cite web|url=http://www.isna.org/faq/frequency |title=How common is intersex? &#124; Intersex Society of North America |publisher=Isna.org |accessdate=10 October 2016}}</ref>. These people have no discrepancy between their gonads and external genitalia, but there may be problems with sex hormone levels, and overall sexual development.


According to Leonard Sax, when the term intersex is "restricted to those conditions in which chromosomal sex is inconsistent with phenotypic sex, or in which the phenotype is not classifiable as either male or female", around 0.018% of the population are intersex. This definition excludes Klinefelter syndrome and many other variations.<ref>Sax, L., ''How common is intersex? a response to Anne Fausto-Sterling'' Journal of Sex Research, volume 39, issue 3, pp.174–178 (2002) doi 10.1080/00224490209552139 pmid 12476264</ref>
According to Leonard Sax, when the term intersex is "restricted to those conditions in which chromosomal sex is inconsistent with phenotypic sex, or in which the phenotype is not classifiable as either male or female", around 0.018% of the population are intersex. This definition excludes Klinefelter syndrome and many other variations.<ref>Sax, L., ''How common is intersex? a response to Anne Fausto-Sterling'' Journal of Sex Research, volume 39, issue 3, pp.174–178 (2002) doi 10.1080/00224490209552139 pmid 12476264</ref>
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Six lunar months equates to 22 weeks. The claim that this is the minimum period for fetal viability is unsupported by modern medical science. It has changed, at least in recent history, and was never 22 weeks or 6 lunar months prior to the era of modern medicine, being likely to have been at least 30 weeks. Now, it has shrunk to only 19 weeks in countries with advanced pediatric medicine.<ref>"A fetus is defined as being viable if it has the ability to 'potentially able to live outside the mother's womb [that is, can survive], albeit with artificial help.' In the fifties viability was reached about 30 weeks after conception. Modern medical technology changed that to 25 weeks in the seventies. Now viability continues to be pushed further and further back in the pregnancy and is now as early as 19 weeks.  
Six lunar months equates to 22 weeks. The claim that this is the minimum period for fetal viability is unsupported by modern medical science. It has changed, at least in recent history, and was never 22 weeks or 6 lunar months prior to the era of modern medicine, being likely to have been at least 30 weeks. Now, it has shrunk to only 19 weeks in countries with advanced pediatric medicine.<ref>"A fetus is defined as being viable if it has the ability to 'potentially able to live outside the mother's womb [that is, can survive], albeit with artificial help.' In the fifties viability was reached about 30 weeks after conception. Modern medical technology changed that to 25 weeks in the seventies. Now viability continues to be pushed further and further back in the pregnancy and is now as early as 19 weeks.  
21 and 22 week premature babies are now supported routinely, and have a good chance of survival. By 24 weeks after conception, premature babies have a 40% chance of reaching adulthood without any major complications. By 28 weeks, the chance is 90%. By 29 weeks, survival is almost definite. (Note: These percentages are from reports written during the late 1980s. Current survival rates are most likely much higher.)"<br>[http://web.archive.org/web/20050205142039/http://www.abortioninfo.net/facts/development4.shtml Fetal Development/Viability] - Abortioninfo</ref> The minimum period of fetal viability in many third-world countries would still be around 30 weeks.
21 and 22 week premature babies are now supported routinely, and have a good chance of survival. By 24 weeks after conception, premature babies have a 40% chance of reaching adulthood without any major complications. By 28 weeks, the chance is 90%. By 29 weeks, survival is almost definite. (Note: These percentages are from reports written during the late 1980s. Current survival rates are most likely much higher.)"<br>[http://web.archive.org/web/20050205142039/http://www.abortioninfo.net/facts/development4.shtml Fetal Development/Viability] - Abortioninfo</ref> The minimum period of fetal viability in many third-world countries would still be around 30 weeks.


====The End of Cell Differentiation====
====The End of Cell Differentiation====
   
   
Some proponents of Quranic embryology state that the mudghah stage, which is described in one verse as "partly formed and partly unformed" or "shaped and shapeless", refers to the incomplete cell differentiation observed in this stage.<ref name=22-5 />
Some proponents of Quranic embryology state that the mudghah stage, which is described in one verse as "partly formed and partly unformed" or "shaped and shapeless", refers to the incomplete cell differentiation observed in this stage.<ref name="22-5" />


However, cell differentiation occurs throughout the embryonic stage, and even into the fetal period, for example as discussed above regarding bone and muscle development.
However, cell differentiation occurs throughout the embryonic stage, and even into the fetal period, for example as discussed above regarding bone and muscle development.
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==See Also==
==See Also==
* [[Scientific Miracles in the Quran]]
 
*[[Scientific Miracles in the Quran]]


{{Hub4|Embryology|Embryology}}
{{Hub4|Embryology|Embryology}}
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==External Links==
==External Links==
*[{{Reference archive|1=http://web.archive.org/web/20060214032231/http://www.geocities.com/freethoughtmecca/embryo.html|2=2012-06-11}} Quranic Embryology] ''- Dr. Yusuf Needham and Dr. Butrus Needbeer, FreeThought Mecca''
*[{{Reference archive|1=http://web.archive.org/web/20060214032231/http://www.geocities.com/freethoughtmecca/embryo.html|2=2012-06-11}} Quranic Embryology] ''- Dr. Yusuf Needham and Dr. Butrus Needbeer, FreeThought Mecca''
*[{{Reference archive|1=http://answering-islam.org/Quran/Science/embryo.html|2=2012-06-11}} Embryology in the Quran] ''- Dr. Lactantius, Answering Islam''
*[{{Reference archive|1=http://answering-islam.org/Quran/Science/embryo.html|2=2012-06-11}} Embryology in the Quran] ''- Dr. Lactantius, Answering Islam''
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