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Child Marriage in Islamic Law: Difference between revisions
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[[File:Child marriage.jpg|thumb|Ghulan Haider, 11, married Faiz Mohammed, age 40. She hoped to become a teacher but was forced to quit her classes upon engagement. Image from the ''New York Times Magazine''.]] | |||
'''Child marriage''' and '''[[Sex|sexual activity]] between adults and children''' are sanctioned by [[Shari'ah (Islamic Law)|Islamic law]] and were practiced by [[Muhammad's Wives|Muhammad]] and his [[Sahabah|companions]]. As is the case within all contexts where sexual activity ''is'' ''permitted'' in Islam - namely, [[marriage]] and [[slavery]] - [[Islam and Women|female]] [[Rape in Islamic Law|consent is not required]] and the category of "rape" does not exist (even while the category of "rape" exists outside these contexts). The only restriction on sexual activity with children of any age within the contexts of marriage and slavery is that the child should not come to severe physical harm as a consequence of the encounter ("mental anguish", as such, is not considered, and consent is regardless irrelevant). Consequently, men are advised to avoid vaginal penetration with their child wives and female slaves if they are too small to endure such activity, although other forms of sexual activity with such children are permitted. "[[Thighing]]", explicitly discussed by Islamic jurists, is one such variety of alternative sexual activity that men may engage in with their child wives and female slaves if they are too small to endure penetration.{{Core}} | '''Child marriage''' and '''[[Sex|sexual activity]] between adults and children''' are sanctioned by [[Shari'ah (Islamic Law)|Islamic law]] and were practiced by [[Muhammad's Wives|Muhammad]] and his [[Sahabah|companions]]. As is the case within all contexts where sexual activity ''is'' ''permitted'' in Islam - namely, [[marriage]] and [[slavery]] - [[Islam and Women|female]] [[Rape in Islamic Law|consent is not required]] and the category of "rape" does not exist (even while the category of "rape" exists outside these contexts). The only restriction on sexual activity with children of any age within the contexts of marriage and slavery is that the child should not come to severe physical harm as a consequence of the encounter ("mental anguish", as such, is not considered, and consent is regardless irrelevant). Consequently, men are advised to avoid vaginal penetration with their child wives and female slaves if they are too small to endure such activity, although other forms of sexual activity with such children are permitted. "[[Thighing]]", explicitly discussed by Islamic jurists, is one such variety of alternative sexual activity that men may engage in with their child wives and female slaves if they are too small to endure penetration.{{Core}} | ||
==Scripture== | ==Scripture== | ||
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{{Main|Child Marriage in the Qur'an}} | {{Main|Child Marriage in the Qur'an}} | ||
The Qur'an permits child marriage. Verse 4 of Surah 64 provides guidelines regarding divorce a wife who has not yet menstruated. | The Qur'an permits child marriage. Verse 4 of Surah 64 provides guidelines regarding divorce a wife who has not yet menstruated. This verse refers to the ''Iddat'' (العدة), which is a waiting period a female must observe before she can remarry. According to this verse, the stipulated waiting period for a divorced girl who has not yet menstruated is three months. | ||
{{Quote|{{Quran|65|4}}|And (as for) those of your women who have despaired of menstruation, if you have a doubt, their prescribed time shall be three months, '''and of those too who have not had their <i>courses</i>'''; and (as for) the pregnant women, their prescribed time is that they lay down their burden; and whoever is careful of (his duty to) Allah He will make easy for him his affair.}} | {{Quote|{{Quran|65|4}}|And (as for) those of your women who have despaired of menstruation, if you have a doubt, their prescribed time shall be three months, '''and of those too who have not had their <i>courses</i>'''; and (as for) the pregnant women, their prescribed time is that they lay down their burden; and whoever is careful of (his duty to) Allah He will make easy for him his affair.}} | ||
===Muhammad's marriage to Aisha=== | |||
{{Main|Aisha's Age|3=Qur'an, Hadith and Scholars:Aisha}}Aisha (''‘Ā’ishah'', c. 613/614 –c. 678)<ref name="Siddiqui">Al-Nasa'i 1997, p. 108</ref> or عائشة, (also transliterated as A'ishah, Aisyah, Ayesha, A'isha, Aishat, or Aishah) was married to [[Muhammad]] at the age of 6 or 7, and the marriage was consummated by Muhammad, then 53, at the age of 9 or 10 according to numerous [[sahih]] [[Hadith|hadiths]].<ref>Narrated Hisham's father: Khadija died three years before the Prophet (ﷺ) departed to Medina. He stayed there for two years or so and then he married `Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old. | |||
{{Bukhari|5|58|236}}</ref><ref>Narrated 'Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death). | |||
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{{Bukhari|7|62|64}}</ref><ref>'A'isha (Allah be pleased with her) reported: Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old. | |||
{{Muslim|8|3310}}</ref><ref>Aisha said, "The Apostle of Allah married me when I was seven years old." (The narrator Sulaiman said: "Or six years.") | |||
{{Abudawud||2116|hasan}}</ref><ref>Most sources suggest age at consummation as nine, and one that it may have been age 10; See: Denise Spellberg (1996), ''Politics, Gender, and the Islamic Past: The Legacy of 'A'isha Bint Abi Bakr'', Columbia University Press, <nowiki>ISBN 978-0231079990</nowiki>, pp. 39–40;</ref> Due to concerns about [[child marriage]] this topic is of heavy interest in modern [[Apologists|apologetic]] literature and public discourse. | |||
====Modern disputations | Marriage at a young age was not unheard of in Arabia at the time, and Aisha's marriage to Muhammad may have had a political connotation, as her father Abu Baker was an influential man in the community.<ref>Afsaruddin, Asma (2014). "ʿĀʾisha bt. Abī Bakr". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett. ''[http://referenceworks.brillonline.com/browse/encyclopaedia-of-islam-2 Encyclopaedia of Islam]'' (3 ed.). Brill Online. Retrieved 2015-01-11</ref> Abu Bakr, on his part, may have sought to further the bond of kinship between Muhammad and himself by joining their families together in marriage via Aisha. Egyptian-American Islamic scholar, Leila Ahmed, notes that Aisha's betrothal and marriage to Muhammad are presented as ordinary in Islamic literature, and may indicate that it was not unusual for children to be married to their elders in that era.<ref>Ahmed, Leila (1992). ''Women and Gender in Islam: Historical Roots of a Modern Debate''. Yale University Press. p. 51-54. <nowiki>ISBN 978-0300055832</nowiki>.</ref> | ||
====Modern disputations on her age==== | |||
{{Main|Aisha's Age}} | {{Main|Aisha's Age}} | ||
The age of Aisha was not disputed by earlier scholars but a surge of recent scholars claim that Aisha was actually older than nine lunar years at time of the consummation of her marriage to Prophet Muhammad. They find the Sahih hadiths of her own testimony mistaken, and opt to use indirect sources and disputed dating techniques to calculate different ages. These heavily criticized research techniques have led to several conflicting ages to be proposed for Aisha at the time of consummation, including 12, 14, 15, 17, 18 and 21 years. | The age of Aisha was not disputed by earlier scholars but a surge of recent scholars claim that Aisha was actually older than nine lunar years at time of the consummation of her marriage to Prophet Muhammad. They find the Sahih hadiths of her own testimony mistaken, and opt to use indirect sources and disputed dating techniques to calculate different ages. These heavily criticized research techniques have led to several conflicting ages to be proposed for Aisha at the time of consummation, including 12, 14, 15, 17, 18 and 21 years. | ||
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The majority of Muslim scholars agree with the sahih hadith of Aisha's young age. This has been the mainstream Muslim understanding throughout Islam's 1,400 year history, and many scholars take offense to the new claims of Muslim apologists. | The majority of Muslim scholars agree with the sahih hadith of Aisha's young age. This has been the mainstream Muslim understanding throughout Islam's 1,400 year history, and many scholars take offense to the new claims of Muslim apologists. | ||
====Modern disputations | ====Modern disputations on the word "consummate"==== | ||
{{Main|The Meaning of Consummate}} | {{Main|The Meaning of Consummate}} | ||