User:Flynnjed/Sandbox: Difference between revisions

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{{Quote|[https://unfpa.org/sites/default/files/pub-pdf/De-linking%20FGM%20from%20Islam%20final%20report.pdf 'Delinking Female Genital Mutilation/Cutting from Islam'] by Ibrahim Lethome Asmani & Maryam Sheikh Abdi (2008)|'Shafi’i view it as wajib (obligatory) for both females and males'}}
{{Quote|[https://unfpa.org/sites/default/files/pub-pdf/De-linking%20FGM%20from%20Islam%20final%20report.pdf 'Delinking Female Genital Mutilation/Cutting from Islam'] by Ibrahim Lethome Asmani & Maryam Sheikh Abdi (2008)|'Shafi’i view it as wajib (obligatory) for both females and males'}}


'Reliance of the Traveller' by by Ahmad ibn Naqib al-Misri (1302–1367) is the Classic Manual of Islamic Sacred Law according to Shafi'i School. {{Quote|''Reliance of the Traveler'' [''Umdat al-Salik''], Section e4.3 on Circumcision|'''Obligatory (on every male and female) is circumcision.''' (And it is the cutting-off of the skin [''qat' al-jaldah''] on the glans of the male member and, '''as for the circumcision of the female, that is the cutting-off of the clitoris')}}Nuh Ha Mim Keller's 1991 translation of Reliance of the Traveller is bowdlerised to make its content more acceptable to Western eyes and translates the word 'bazr' ( بَظْرٌ ) as 'clitorial prepuce' instead of simply 'clitoris' (see section [[#Defining Bazr|Defining Bazr)]].
'Reliance of the Traveller' by by Ahmad ibn Naqib al-Misri (1302–1367) is the Classic Manual of Islamic Sacred Law according to Shafi'i School. {{Quote|''Reliance of the Traveler'' [''Umdat al-Salik''], Section e4.3 on Circumcision|'''Obligatory (on every male and female) is circumcision.''' (And it is the cutting-off of the skin [''qat' al-jaldah''] on the glans of the male member and, '''as for the circumcision of the female, that is the cutting-off of the clitoris')}}'''Nuh Ha Mim Keller's 1991 translation of Reliance of the Traveller is bowdlerised to make its content more acceptable to Western eyes and translates the word 'bazr' ( بَظْرٌ ) as 'clitorial prepuce' instead of simply 'clitoris' (see section [[#Defining Bazr|Defining Bazr)]].'''


===Hanbali Madhab===
===Hanbali Madhab===
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====The FGM Hadith are weak====
====The FGM Hadith are weak====
There are seven hadith that touch upon FGM. Four report Muhammad allowing or recommending FGM. Two of these ('[[User:Flynnjed/Sandbox#The fitrah is five things.2C including circumcision|The fitrah is five things]]' and '[[User:Flynnjed/Sandbox#When the circumcised parts touch each other|When the circumcised parts touch]]') are from sahih Bukhari and/or sahih Muslim - the two hadith compilations that are considered entirely authoritative. Not only this, but these are some of the best-supported hadith in these compilations.  
Of the seven hadith that touch upon FGM, four report Muhammad allowing or recommending FGM. Two of these ('[[User:Flynnjed/Sandbox#The fitrah is five things.2C including circumcision|The fitrah is five things]]' and '[[User:Flynnjed/Sandbox#When the circumcised parts touch each other|When the circumcised parts touch]]') are included in both sahih Bukhari and sahih Muslim - the two hadith compilations that are considered the most authoritative, and are also some of the best-supported hadith in these compilations. The two other hadith taht report Muhammad's words concerning FGM ([[User:Flynnjed/Sandbox#A preservation of honor for women|'A preservation of honour for women]]' and [[User:Flynnjed/Sandbox#Do not cut .22severely.22|'Do not cut severely']]) are generally not considered as ''sahih'', but ''hasan'' (good) or ''daif'' (weak). 
 
The two adab ('[[User:Flynnjed/Sandbox#Someone to Amuse Them|Someone to Amuse Them]]' and '[[User:Flynnjed/Sandbox#Go and Circumcise Them and Purify Them|Go and Circumcise Them and Purify Them]]') were also compiled by Bukharia 
 
Al-Bukhari's evaluation of the hadiths within ''al-Adab al-Mufrad'' was not as rigorous as for his best-known collection - ''[[Sahih Bukhari]]''. However, scholars have ruled most of the hadith in the collection as being ''sahih'' (authentic) or ''hasan'' (sound).
 


weak hadith can be used if supported by stronger hadith
weak hadith can be used if supported by stronger hadith
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