User:Flynnjed/Sandbox: Difference between revisions

no edit summary
No edit summary
No edit summary
Line 71: Line 71:
A '''Madh'hab''' (مذهب) is a school of [[Islamic law]] or [[fiqh]] (Islamic jurisprudence). Within [[Sunni]] Islam there are four mainstream schools of thought, which are accepted by one another, there is also the [[Shiite|Shi'ite]] school of fiqh. The various schools of Islamic law all developed as theologians and jurists debated among themselves more than a hundred years after [[Muhammad's Death|Muhammad's death]] on how to identify and interpret what Muhammad had left behind by way of oral traditions. The five major schools of Islamic law agree on many things. Adherence to a school of Islamic law appears to be more a matter of geography than conscience.
A '''Madh'hab''' (مذهب) is a school of [[Islamic law]] or [[fiqh]] (Islamic jurisprudence). Within [[Sunni]] Islam there are four mainstream schools of thought, which are accepted by one another, there is also the [[Shiite|Shi'ite]] school of fiqh. The various schools of Islamic law all developed as theologians and jurists debated among themselves more than a hundred years after [[Muhammad's Death|Muhammad's death]] on how to identify and interpret what Muhammad had left behind by way of oral traditions. The five major schools of Islamic law agree on many things. Adherence to a school of Islamic law appears to be more a matter of geography than conscience.


All schools of Islam favour FGM, but with varying levels of compulsion. No school of Islam can forbid FGM since nothing that Muhammad allowed can be prohibited. Contemporary scholars, however, are adept at phrasing fatwas in such a way as to appear to criticise or condemn FGM whilst at the same time not forbidding it (see section on '''[[#equivocation]]''' below).
All schools of Islam favour FGM, but with varying levels of compulsion. No school of Islam can forbid FGM since nothing that Muhammad allowed can be prohibited. Contemporary scholars, however, are adept at phrasing fatwas in such a way as to appear to criticise or condemn FGM whilst at the same time not forbidding it (see section on '''[[#equivocation|Equivocation]]''' below).


Differences in hermeneutics (methodologies of interpretation of texts, especially religious and philosophical texts) result in certain Hadith having more weight and influence with some schools than in others. The hadith Sunan Abu Dawud 41:5251 is an example of this:
Differences in hermeneutics (methodologies of interpretation of texts, especially religious and philosophical texts) result in certain Hadith having more weight and influence with some schools than in others. The hadith Sunan Abu Dawud 41:5251 is an example of this:
Line 97: Line 97:
===Shafi'i Madhab===
===Shafi'i Madhab===
The Shafi’i school was founded by the Arab scholar Al-Shafi‘i in the early 9th century. The Shafi’i school rejects two interpretative heuristics that are accepted by other major schools of Islam: Istihsan (juristic preference) and Istislah (public interest), heuristics by which compassion and welfare can be integrated into Islamic law-making. Female genital mutilation (FGM) is obligatory in the Shafi'i madhab.<ref name=":0">[https://www.answering-islam.org/Sharia/fem_circumcision.html Section on FGM in the standard manual of Shafi'i law]</ref> Infibulation, the most extreme form of FGM practiced under Islam, is almost entirely attributable to Shafi'i Muslims.  
The Shafi’i school was founded by the Arab scholar Al-Shafi‘i in the early 9th century. The Shafi’i school rejects two interpretative heuristics that are accepted by other major schools of Islam: Istihsan (juristic preference) and Istislah (public interest), heuristics by which compassion and welfare can be integrated into Islamic law-making. Female genital mutilation (FGM) is obligatory in the Shafi'i madhab.<ref name=":0">[https://www.answering-islam.org/Sharia/fem_circumcision.html Section on FGM in the standard manual of Shafi'i law]</ref> Infibulation, the most extreme form of FGM practiced under Islam, is almost entirely attributable to Shafi'i Muslims.  
on &c


''“Shafi’i view it as wajib (obligatory) for both females and males”'' Delinking Female Genital Mutilati
''“Shafi’i view it as wajib (obligatory) for both females and males”'' Delinking Female Genital Mutilati
Line 104: Line 102:
{{Quote|'Delinking Female Genital Mutilation/Cutting from Islam' by Ibrahim Lethome Asmani & Maryam Sheikh Abdi (2008)|'Shafi’i view it as wajib (obligatory) for both females and males'}}
{{Quote|'Delinking Female Genital Mutilation/Cutting from Islam' by Ibrahim Lethome Asmani & Maryam Sheikh Abdi (2008)|'Shafi’i view it as wajib (obligatory) for both females and males'}}


'Reliance of the Traveller' by by Ahmad ibn Naqib al-Misri (1302–1367) is the Classic Manual of Islamic Sacred Law according to Shafi'i School. {{Quote|''Reliance of the Traveler'' [''Umdat al-Salik''], Section e4.3 on Circumcision|'''Obligatory (on every male and female) is circumcision.''' (And it is the cutting-off of the skin [''qat' al-jaldah''] on the glans of the male member and, '''as for the circumcision of the female, that is the cutting-off of the clitoris')}}Nuh Ha Mim Keller's 1991 translation of Reliance of the Traveller is bowdlerised to make its content more acceptable to Western eyes and translates the word 'bazr' ( '''بَظْرٌ )''' as 'clitorial prepuce' instead of simply 'clitoris' (see section [[#bazr]]'''<br />'''
'Reliance of the Traveller' by by Ahmad ibn Naqib al-Misri (1302–1367) is the Classic Manual of Islamic Sacred Law according to Shafi'i School. {{Quote|''Reliance of the Traveler'' [''Umdat al-Salik''], Section e4.3 on Circumcision|'''Obligatory (on every male and female) is circumcision.''' (And it is the cutting-off of the skin [''qat' al-jaldah''] on the glans of the male member and, '''as for the circumcision of the female, that is the cutting-off of the clitoris')}}Nuh Ha Mim Keller's 1991 translation of Reliance of the Traveller is bowdlerised to make its content more acceptable to Western eyes and translates the word 'bazr' ( بَظْرٌ ) as 'clitorial prepuce' instead of simply 'clitoris' (see section [[#Defining Bazr|Defining Bazr)]]<br />


===Hanbali Madhab===
===Hanbali Madhab===
Line 193: Line 191:


===Defining 'Bazr' ('''بَظْرٌ )'''===
===Defining 'Bazr' ('''بَظْرٌ )'''===
{{anchor|bazr}} Nuh Ha Mim Keller, an American convert to Islam, in 1991 published the (then) only English translation of ‘The Reliance of the Traveller’ (the most authoritative handbook of Sharia law). Instead of translating the word ‘bazr’ as ''‘clitoris‘'', he translates it as ''‘prepuce of the clitoris‘'' – thus appearing to mitigating the severity of the practice.  
{{anchor|Defining Bazr}} Nuh Ha Mim Keller, an American convert to Islam, in 1991 published the (then) only English translation of ‘The Reliance of the Traveller’ (the most authoritative handbook of Sharia law). Instead of translating the word ‘bazr’ as ''‘clitoris‘'', he translates it as ''‘prepuce of the clitoris‘'' – thus appearing to mitigating the severity of the practice.  


{{Quote|https://archive.org/details/RelianceOfThetraveller/New%20Folder/RelianceOfThetraveller_by_AhmadIbnNaqib-al-misri_english-arabic/page/n77/mode/2up|'Circumcision is obligatory (O: for both men and women. For men it consists of removing the prepuce from the penis, and for women, removing the prepuce (Ar. Bazr) of the clitoris (n: not the clitoris itself, as some mistakenly assert). (A: Hanbalis hold that circumcision of women is not obligatory but sunna, while Hanafis consider it a mere courtesy to the husband.)'}}
{{Quote|https://archive.org/details/RelianceOfThetraveller/New%20Folder/RelianceOfThetraveller_by_AhmadIbnNaqib-al-misri_english-arabic/page/n77/mode/2up|'Circumcision is obligatory (O: for both men and women. For men it consists of removing the prepuce from the penis, and for women, removing the prepuce (Ar. Bazr) of the clitoris (n: not the clitoris itself, as some mistakenly assert). (A: Hanbalis hold that circumcision of women is not obligatory but sunna, while Hanafis consider it a mere courtesy to the husband.)'}}
Line 203: Line 201:
If one accepts Keller’s definition of Bazr (بظر) then one has to accept that:
If one accepts Keller’s definition of Bazr (بظر) then one has to accept that:


# Arabic speakers, writers and translators, over the past 1400 years, have been getting the definition of Bazr wrong,
#Arabic speakers, writers and translators, over the past 1400 years, have been getting the definition of Bazr wrong,
# that Arabic has no word for ‘clitoris’.
#that Arabic has no word for ‘clitoris’.


===equivocation===
===equivocation===
Autochecked users, em-bypass-1, em-bypass-2
645

edits