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→The FGM Hadith Are Weak
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#its weakness, not authenticity, be realized when applying it.<ref>[https://www.terrorism-info.org.il/Data/pdf/PDF_11_046_2.pdf Portrait of Sheikh Dr. Yusuf Abdallah al-Qaradawi, senior Sunni Muslim cleric, affiliated with the Muslim Brotherhood] - The Meir Amit Intelligence and Terrorism Information Center (2011)</ref> | #its weakness, not authenticity, be realized when applying it.<ref>[https://www.terrorism-info.org.il/Data/pdf/PDF_11_046_2.pdf Portrait of Sheikh Dr. Yusuf Abdallah al-Qaradawi, senior Sunni Muslim cleric, affiliated with the Muslim Brotherhood] - The Meir Amit Intelligence and Terrorism Information Center (2011)</ref> | ||
For example, even assuming it a daif hadith, the information that Muhammad considered a form of FGM excessively severe can be taken from ''<nowiki/>'Do not cut severely''', since it | For example, even assuming it a daif hadith, the information that Muhammad considered a form of FGM excessively severe can be taken from ''<nowiki/>'Do not cut severely''', since it contradicts neither stronger hadith nor the Qur'an. | ||
The hadith - whether daif, hasan, or sahih - provide robust evidence that some form of FGM was practiced by Muhammad's followers. The Hanbali, Maliki and Shafi'i schools of Islam all have as their principle daleels the consideration what the Sahabah (the Companions of Muhammad) did or thought (Ijma, Ijtihad and Amal). Thus the deeds and words of the Muhammad's companions are second only to the Quran and Sunnah in determining what is Islamic or not - and come into play when the Qur'an and Hadith don't resolve an issue. The exception is the Hanafi school, which ascribes a lesser importance to the deeds and words of the Sahabah - which may explain why the Hanafi madhab rules FGM as merely 'optional' and why Hanafi Muslims generally don't practice FGM.<ref>[https://www.academia.edu/39727001/FOUR_SCHOOLS_OF_SUNNI_LAW Four Schools of Sunni Law] - Fatima Tariq</ref> <ref>[https://www.academia.edu/35835897/ISLAMIC_JURISPRUDENCE_FIQH <nowiki>Islamic Jurisprudence [Fiqh]</nowiki>] - Tej Chopra</ref> | The hadith - whether daif, hasan, or sahih - provide robust evidence that some form of FGM was practiced by Muhammad's followers. The Hanbali, Maliki and Shafi'i schools of Islam all have as their principle daleels the consideration what the Sahabah (the Companions of Muhammad) did or thought (Ijma, Ijtihad and Amal). Thus the deeds and words of the Muhammad's companions are second only to the Quran and Sunnah in determining what is Islamic or not - and come into play when the Qur'an and Hadith don't resolve an issue. The exception is the Hanafi school, which ascribes a lesser importance to the deeds and words of the Sahabah - which may explain why the Hanafi madhab rules FGM as merely 'optional' and why Hanafi Muslims generally don't practice FGM.<ref>[https://www.academia.edu/39727001/FOUR_SCHOOLS_OF_SUNNI_LAW Four Schools of Sunni Law] - Fatima Tariq</ref> <ref>[https://www.academia.edu/35835897/ISLAMIC_JURISPRUDENCE_FIQH <nowiki>Islamic Jurisprudence [Fiqh]</nowiki>] - Tej Chopra</ref> | ||