Antisemitism in Islam: Difference between revisions

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[[File:Images-nazism-0022.jpg|210px|right|thumb|''Mein Kampf'' has at times sold well when published in some countries in the Muslim world and elsewhere, and is often sold along-side religious literature.<ref name="Alastair Lawson">Alastair Lawson - [http://news.bbc.co.uk/1/hi/world/south_asia/8382132.stm Mein Kampf a hit on Dhaka streets] - BBC News, November 27, 2009</ref><ref name="AFP Mar 18 2005">[{{Reference archive|1=http://www.dailystar.com.lb/Culture/Arts/Mar/18/Hitlers-Mein-Kampf-sells-50000-copies-in-Turkey-in-three-months.ashx#axzz1mYj9kPvg|2=2012-02-16}} Hitler's 'Mein Kampf' sells 50,000 copies in Turkey in three months] - Agence France Presse, March 18, 2005</ref> Depicted above are Islamists employing the Nazi salute.]] Jews have historically suffered [[Dhimmitude|dhimmi]] status under [[Khilafah (Caliphate)|caliphates]] of the past, like all religious minorities permitted to keep to their faiths under Islamic rule. At times and places this co-existence was had a quality of tolerance, sometimes persecution. In recent times the Islamic intellectual, social, and political milieu has to a considerable extent grafted itself onto more Western notions of anti-semitism, especially as expressed and ideologized by Nazi Germany. Modern '''Islamic antisemitism''' is consequently based upon a medley of Islamic scriptural citations and new-fangled Western (and especially Nazi) terminologies and tropes. In illustration of this, modern Islamic anti-Jewish polemics often feature in Arab book-fairs and bookstores alongside Arabic translations of Hitlers ''Mein Kumpf'' (sometimes translated in Arabic as "My Jihad"). Some academic scholars date the modern increase in anti-semitism in the Muslim world to the beginnings of the Arab-Israeli conflict, while others trace it to the 19th century and possible influence from Arab Christians.
[[File:Images-nazism-0022.jpg|210px|right|thumb|''Mein Kampf'' has at times sold well when published in some countries in the Muslim world and elsewhere, and is often sold along-side religious literature.<ref name="Alastair Lawson">Alastair Lawson - [http://news.bbc.co.uk/1/hi/world/south_asia/8382132.stm Mein Kampf a hit on Dhaka streets] - BBC News, November 27, 2009</ref><ref name="AFP Mar 18 2005">[{{Reference archive|1=http://www.dailystar.com.lb/Culture/Arts/Mar/18/Hitlers-Mein-Kampf-sells-50000-copies-in-Turkey-in-three-months.ashx#axzz1mYj9kPvg|2=2012-02-16}} Hitler's 'Mein Kampf' sells 50,000 copies in Turkey in three months] - Agence France Presse, March 18, 2005</ref> Depicted above are Islamists employing the Nazi salute.]] Jews have historically suffered [[Dhimmitude|dhimmi]] status under [[Khilafah (Caliphate)|caliphates]] of the past, like all religious minorities permitted to keep to their faiths under Islamic rule. At times and places this co-existence had a quality of tolerance, sometimes of persecution. In recent times the Islamic intellectual, social, and political milieu has to a considerable extent grafted itself onto more Western notions of antisemitism, especially as expressed and ideologized by Nazi Germany. Modern '''Islamic antisemitism''' is consequently based upon a medley of Islamic scriptural citations and new-fangled Western (and especially Nazi) terminologies and tropes. In illustration of this, modern Islamic anti-Jewish polemics often feature in Arab book-fairs and bookstores alongside Arabic translations of Hitler's ''Mein Kampf'' (sometimes translated in Arabic as "My Jihad"). Some academic scholars date the modern increase in antisemitism in the Muslim world to the beginnings of the Arab-Israeli conflict, while others trace it to the 19th century and possible influence from Arab Christians.


According to [[Islam and Scripture|Islamic scripture]], the Jews, like Christians and [[Christians Jews and Muslims in Heaven|other pre-Islamic religious groups]] considered "[[People of the Book]]", were given guidance from [[Allah|God]] (in this case the [[Taurah (the Torah According to the Qur'an)|Torah, or Taurat]]) which, being corrupted by those amongst them entrusted with safeguarding it, lost its original message and thereafter led them astray. In addition to this general accusation of [[Corruption of Previous Scriptures|corrupted scripture]], Islamic scriptures often single out Jews as being guilty of certain sins and crimes, both historically and into perpetuity. As a result of these misdeeds, Jews are reported by Islamic scriptures to have suffered certain punishments at the hand of God (being turned into pigs and apes) and at the hand of [[Muhammad]] (being executed, expelled, [[Slavery|enslaved]], and extorted by [[Sahabah|Muhammad's companions]] in [[Medina]]).
According to [[Islam and Scripture|Islamic scripture]], the Jews, like Christians and [[Christians Jews and Muslims in Heaven|other pre-Islamic religious groups]] considered "[[People of the Book]]", were given guidance from [[Allah|God]] (in this case the [[Taurah (the Torah According to the Qur'an)|Torah, or Taurat]]) which, being corrupted by those amongst them entrusted with safeguarding it, lost its original message and thereafter led them astray. In addition to this general accusation of [[Corruption of Previous Scriptures|corrupted scripture]], Islamic scriptures often single out Jews as being guilty of certain sins and crimes, both historically and into perpetuity. As a result of these misdeeds, Jews are reported by Islamic scriptures to have suffered certain punishments at the hand of God (being turned into pigs and apes) and at the hand of [[Muhammad]] (being executed, expelled, [[Slavery|enslaved]], and extorted by [[Sahabah|Muhammad's companions]] in [[Medina]]).
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==Islamic, Christian, and modern antisemitism==
==Islamic, Christian, and modern antisemitism==


Any notion of Islamic antisemitism must be distinguished, through both comparison and contrast, from the form of antisemitism which has, and in a few places continues to, oppress Jews in the (usually Christian) West. The English term of antisemitism is usually used to refer to the Western hatred of Jews by Christians which, at least historically, was deeply rooted in Christian religious beliefs about the status of Jews as a people responsible for the murder (deicide) of God in the form of Jesus Christ. There was also the idea of the failure of the Jews to embrace the New Testament and the new covenant with God advanced by Christians. These two ideas, coupled with historical allusions to the religious failures of early Jews according the Old Testament and stereotypes about Jews (such as their financial cunning and exaggerated physique) which accreted in the centuries after Jesus' demise, worked together to constitute a uniquely acute and religious hatred of the Jewish people which in some ways, if not formally than practically, almost amounted to a Christian religious doctrine.
Any notion of Islamic antisemitism must be distinguished, through both comparison and contrast, from the form of antisemitism which has, and in a few places continues to, oppress Jews in the (usually Christian) West. The English term of antisemitism is usually used to refer to the Western hatred of Jews by Christians which, at least historically, was deeply rooted in Christian religious beliefs about the status of Jews as a people responsible for the murder (deicide) of God in the form of Jesus Christ. There was also the idea of the failure of the Jews to embrace the New Testament and the new covenant with God advanced by Christians. These two ideas, coupled with historical allusions to the religious failures of early Jews according the Old Testament and stereotypes about Jews (such as their financial cunning and exaggerated physique) which accreted in the centuries after Jesus' demise, worked together to constitute a uniquely acute and religious hatred of the Jewish people which in some ways, if not formally than practically, almost amounted to a Christian religious doctrine.


What can be termed "Islamic antisemitism" is in part similar and in part different from the legacy of antisemitism found in the West. Islamic antisemitism shares in common with its Christian counterpart a vague reliance on the religious failures of the ancient Hebrews as recorded in the Old Testament (and later the Quran) as well as on the failure of Jews to convert, en masse, to the follow-up religion (in this case Islam). Islam, however, lacks such an acute and and loaded accusation against the post-Islamic Jews as the Christian charge of deicide. Consequently, the Jews are perceived as having historically disappointed God but not as being uniquely sinful to an extent as extreme as deicide. Still, some would argue that where Islam lacks this sort of calamitous accusation against the Jews, it more than compensates in its depiction of Muhammad singling Jews out for persecution in the hadith literature. Whereas Jesus' victimhood to the Jews was the primary motivation of Christian antisemitism, Muhammad's (perhaps mythical) victimization of the Jews can be understood as the primary motivation of Islamic antisemitism.
What can be termed "Islamic antisemitism" is in part similar and in part different from the legacy of antisemitism found in the West. Islamic antisemitism shares in common with its Christian counterpart a vague reliance on the religious failures of the ancient Hebrews as recorded in the Old Testament (and later the Quran) as well as on the failure of Jews to convert, en masse, to the follow-up religion (in this case Islam). Islam, however, lacks such an acute and and loaded accusation against the post-Islamic Jews as the Christian charge of deicide. Consequently, the Jews are perceived as having historically disappointed God but not as being uniquely sinful to an extent as extreme as deicide. Still, some would argue that where Islam lacks this sort of calamitous accusation against the Jews, it more than compensates in its depiction of Muhammad singling Jews out for persecution in the hadith literature. Whereas Jesus' victimhood to the Jews was the primary motivation of Christian antisemitism, Muhammad's (perhaps mythical) victimization of the Jews can be understood as the primary motivation of Islamic antisemitism.
[[File:Kfahi.jpg|thumb|The Arabic edition of Mein Kampf among recommended books in at the Virgin Megastore located in Qatar. The store later told media that it had recommended the book to "satisfy the demand" of its "consumers".<ref>{{Citation|title=Fury as Virgin Megastore recommends Hitler's Mein Kampf|url=https://www.thenationalnews.com/business/fury-as-virgin-megastore-recommends-hitler-s-mein-kampf-1.404552|archiveurl=https://web.archive.org/save/https://www.thenationalnews.com/business/fury-as-virgin-megastore-recommends-hitler-s-mein-kampf-1.404552|publisher=The National News|publication-date=December 6, 2011|author=Rory Jones}}</ref>]]
[[File:Kfahi.jpg|thumb|The Arabic edition of Mein Kampf among recommended books in at the Virgin Megastore located in Qatar. The store later told media that it had recommended the book to "satisfy the demand" of its "consumers".<ref>{{Citation|title=Fury as Virgin Megastore recommends Hitler's Mein Kampf|url=https://www.thenationalnews.com/business/fury-as-virgin-megastore-recommends-hitler-s-mein-kampf-1.404552|archiveurl=https://web.archive.org/save/https://www.thenationalnews.com/business/fury-as-virgin-megastore-recommends-hitler-s-mein-kampf-1.404552|publisher=The National News|publication-date=December 6, 2011|author=Rory Jones}}</ref>]]
More important today than the historical origins and constitution of either form of antisemitism, however, is how they responded to the rise and fall of Nazi Germany. In the West, the manifestation and consequences of Nazi Ideology threw the incompatibility of Christian antisemitism and Enlightenment values into excruciating sharp relief. Western nations, faced with this fork in the road, decided to marshal popular spirit against Nazi ideology in the name of human rights. By contrast, much of the Muslim world, already at loggerheads with the West due to recent and ongoing struggles against colonialism, positioned itself against the Nazis enemies and thus behind the Nazis. Henceforth, what were once somewhat vaguer notions of anti-Jewish sentiment based largely in Islamic scripture now incorporated much of the pseudo-scientific and rationalized nature of German antisemitism. The expression of Islamic antisemitism in the modern world, while still couched in religious terminology and religiously justified as fundamentally Islamic, often employs the symbolic and practical methods of the Nazis. In summary, the phenomenon of Nazi Germany placed both Western and Islamic antisemitism at a cross roads. And while the West decided at this point in history to overcome its past and begin a secular crusade against antisemitism and other forms of discrimination (with the Civil Rights Movement), the Islamic world found new fuel for antisemitism (in the form of translating Nazi propaganda into Arabic and incorporating the material into textbooks) that would enable it to take its antisemitism to new and previously unknown heights.
More important today than the historical origins and constitution of either form of antisemitism, however, is how they responded to the rise and fall of Nazi Germany. In the West, the manifestation and consequences of Nazi Ideology threw the incompatibility of Christian antisemitism and Enlightenment values into excruciating sharp relief. Western nations, faced with this fork in the road, decided to marshal popular spirit against Nazi ideology in the name of human rights. By contrast, much of the Muslim world, already at loggerheads with the West due to recent and ongoing struggles against colonialism, positioned itself against the Nazis enemies and thus behind the Nazis. Henceforth, what were once somewhat vaguer notions of anti-Jewish sentiment based largely in Islamic scripture now incorporated much of the pseudoscientific and rationalized nature of German antisemitism. The expression of Islamic antisemitism in the modern world, while still couched in religious terminology and religiously justified as fundamentally Islamic, often employs the symbolic and practical methods of the Nazis. In summary, the phenomenon of Nazi Germany placed both Western and Islamic antisemitism at a crossroads. And while the West decided at this point in history to overcome its past and begin a secular crusade against antisemitism and other forms of discrimination (with the Civil Rights Movement), the Islamic world found new fuel for antisemitism (in the form of translating Nazi propaganda into Arabic and incorporating the material into textbooks) that would enable it to take its antisemitism to new and previously unknown heights.


===Defining Semites===
===Defining Semites===
The Arabs, Ethiopians, and Assyrians are considered as comprising the Semitic people. However, in the context of "Anti-Semitism", it is commonly understood to refer to people who identify as Jewish. Indeed, the Princeton dictionary explicitly defines antisemitism as an "intense dislike for and prejudice against Jewish people".<ref>[http://wordnetweb.princeton.edu/perl/webwn?s=antisemitism Definition - Antisemitism]
The Arabs, Ethiopians, and Assyrians are considered as comprising the Semitic people. However, in the context of "antisemitism", it is commonly understood to refer to people who identify as Jewish. Indeed, the Princeton dictionary explicitly defines antisemitism as an "intense dislike for and prejudice against Jewish people".<ref>[http://wordnetweb.princeton.edu/perl/webwn?s=antisemitism Definition - Antisemitism]


Princeton University's WordNet</ref> And Merriam-Webster defines it as "hostility toward or discrimination against Jews as a religious, ethnic, or racial group".<ref>[http://www.merriam-webster.com/dictionary/anti-Semitism Definition - Anti-Semitism]
Princeton University's WordNet</ref> And Merriam-Webster defines it as "hostility toward or discrimination against Jews as a religious, ethnic, or racial group".<ref>[http://www.merriam-webster.com/dictionary/anti-Semitism Definition - Anti-Semitism]
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{{Quote|1={{Quran|2|65}}|2=And well ye knew those amongst you [Children of Israel] who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected."}}
{{Quote|1={{Quran|2|65}}|2=And well ye knew those amongst you [Children of Israel] who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected."}}


''Since the Jews have said that Allah's hand is tied up, their hands will be tied up and they will be cursed. They are obstinant, rebellious, and blasphemous, and Allah has cursed them with enmity and hatred until Judgment day. Allah halts their efforts of warfare, and they are always causing [[Qur'an, Hadith and Scholars:Mischief|mischief]].''
''Since the Jews have said that Allah's hand is tied up, their hands will be tied up and they will be cursed. They are obstinant, rebellious, and blasphemous, and Allah has cursed them with enmity and hatred until Judgment day. Allah halts their efforts of warfare, and they are always causing [[Qur'an, Hadith and Scholars:Mischief|mischief]].''


{{Quote|1={{Quran|5|64}}|2=The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.}}
{{Quote|1={{Quran|5|64}}|2=The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.}}
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===The Hadith===
===The Hadith===


Muhammad is central to Islam. As the [[Uswa Hasana|uswa hasana]] (perfect example), every action on his part (as recorded in the [[hadith]]) is foundational to the [[Islamic Law|laws]] and doctrine of Islam. Emulating Muhammad's [[Sunnah]], or "way", is considered the most pious of endeavors. Many if not most of the following hadiths, while considered authentic and canonical to orthodox Islam, have been cast into doubt by source-critical historians who argue that these traditions may have emerged when latter Muslims sought justification for their hatred of Jews by projecting their views back to Muhammad in the form of mythical anecdotes from his life.  
Muhammad is central to Islam. As the [[Uswa Hasana|uswa hasana]] (perfect example), every action on his part (as recorded in the [[hadith]]) is foundational to the [[Islamic Law|laws]] and doctrine of Islam. Emulating Muhammad's [[sunnah]], or "way", is considered the most pious of endeavors. Many if not most of the following hadiths, while considered authentic and canonical to orthodox Islam, have been cast into doubt by source-critical historians who argue that these traditions may have emerged when later Muslims sought justification for their hatred of Jews by projecting their views back to Muhammad in the form of mythical anecdotes from his life.  


''Muhammad's dying words included a curse on Jews for building their place of worship at their prophets' graves.''
''Muhammad's dying words included a curse on Jews for building their place of worship at their prophets' graves.''
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''Muslims must not greet Jews before the Jews greet them, and they should force Jews to go to the narrowest part of the road.''  
''Muslims must not greet Jews before the Jews greet them, and they should force Jews to go to the narrowest part of the road.''  


The latter teaching, among other things, became enshrined as a part of Shariah laws regulating the social presence of dhimmis.
The latter teaching, among other things, became enshrined as a part of shariah laws regulating the social presence of dhimmis.


{{Quote|{{Muslim|26|5389}}|Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it.}}
{{Quote|{{Muslim|26|5389}}|Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it.}}
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===Contemporary Islamic scholars===
===Contemporary Islamic scholars===
When you look at the many anti-Semitic sermons and articles by Muslim Scholars, the inspiration behind them is hard to miss. Without the anti-Semitic sentiments found within Islamic scripture and classical Muslim thinking, these attacks on the Jewish race would lose much of their meaning and impact among the Muslim listeners.{{Quote|Sayyid Qutb (D. 1966), In the Shade of the Qur'an, vol. 8: Surah 9|History witnessed repeated violations by the Jews of their treaties with the Muslim state in Madinah, as also their scheming against the Muslims. These violations led to the encounters with the Jewish tribes of Qaynuqa, al-Nadir and Qurayzah, and also the Battle of Khaybar. Their efforts to bring together all the forces hostile to Islam in an unholy affiance, with the aim of exterminating Islam altogether, are well known.
When you look at the many antisemitic sermons and articles by Muslim scholars, the inspiration behind them is hard to miss. Without the antisemitic sentiments found within Islamic scripture and classical Muslim thinking, these attacks on the Jewish race would lose much of their meaning and impact among the Muslim listeners.{{Quote|Sayyid Qutb (D. 1966), In the Shade of the Qur'an, vol. 8: Surah 9|History witnessed repeated violations by the Jews of their treaties with the Muslim state in Madinah, as also their scheming against the Muslims. These violations led to the encounters with the Jewish tribes of Qaynuqa, al-Nadir and Qurayzah, and also the Battle of Khaybar. Their efforts to bring together all the forces hostile to Islam in an unholy affiance, with the aim of exterminating Islam altogether, are well known.


They have continued to scheme against Islam and the Muslim community ever since. They were instrumental in the chaotic events that led to the assassination of the third rightly-guided Caliph. 'Uthman ibn 'Affan and to the emergence of division in the Muslim community. They were the main culprits in the conflict that took place between 'Ali and Mu 'awiyah. They led the way in the fabrication of false statements attributed to the Prophet, historical reports and baseless interpretations of Qur'anic statements. They also paved the way to the victory of the Tartars and their conquest of Baghdad and the fall of the Islamic Caliphate.  
They have continued to scheme against Islam and the Muslim community ever since. They were instrumental in the chaotic events that led to the assassination of the third rightly-guided Caliph. 'Uthman ibn 'Affan and to the emergence of division in the Muslim community. They were the main culprits in the conflict that took place between 'Ali and Mu 'awiyah. They led the way in the fabrication of false statements attributed to the Prophet, historical reports and baseless interpretations of Qur'anic statements. They also paved the way to the victory of the Tartars and their conquest of Baghdad and the fall of the Islamic Caliphate.  
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===Adolf Hitler's ''Mein Kampf''===
===Adolf Hitler's ''Mein Kampf''===


Mein Kampf, written by Adolf Hitler, is a modern-day best-seller in the Arab and wider Islamic world in countries including including: Egypt, Palestine,<ref name="Mein Kampf a best-seller">Sean O'Neill and John Steele - [http://www.telegraph.co.uk/news/uknews/1388161/Mein-Kampf-for-sale-in-Arabic.html Mein Kampf for sale, in Arabic] - The Telegraph, March 19, 2002</ref><ref>[http://www.memri.org/report/en/0/0/0/0/0/0/292.htm Hitler's Mein Kampf In East Jerusalem And PA Territories] - MEMRI: Special Dispatch, No. 48, October 1, 1999</ref> Turkey,<ref name="AFP Mar 18 2005" /><ref name="Antisemitism in Turkey">[http://www.memri.org/bin/articles.cgi?Page=archives&Area=sd&ID=SP90005 Antisemitism in the Turkish Media] - MEMRI - April 28, 2005</ref> and had also sold well in London areas with large Arab populations.<ref name="Mein Kampf a best-seller" /> It is often sold along-side religious literature. ''Mein Kampf'' is sometimes translated as "My Jihad" in Arabic. Mein Kampf has sold as well as Dan Brown's latest novel in Dhaka, Bangladesh, where sales of the book have been reported to soar around Eid, likely due to its being bought by significant numbers as an Eid gift.<ref name="Alastair Lawson" />
Mein Kampf, written by Adolf Hitler, is a modern-day best-seller in the Arab and wider Islamic world in countries including including: Egypt, Palestine,<ref name="Mein Kampf a best-seller">Sean O'Neill and John Steele - [http://www.telegraph.co.uk/news/uknews/1388161/Mein-Kampf-for-sale-in-Arabic.html Mein Kampf for sale, in Arabic] - The Telegraph, March 19, 2002</ref><ref>[http://www.memri.org/report/en/0/0/0/0/0/0/292.htm Hitler's Mein Kampf In East Jerusalem And PA Territories] - MEMRI: Special Dispatch, No. 48, October 1, 1999</ref> Turkey,<ref name="AFP Mar 18 2005" /><ref name="Antisemitism in Turkey">[http://www.memri.org/bin/articles.cgi?Page=archives&Area=sd&ID=SP90005 Antisemitism in the Turkish Media] - MEMRI - April 28, 2005</ref> and had also sold well in London areas with large Arab populations.<ref name="Mein Kampf a best-seller" /> It is often sold alongside religious literature. ''Mein Kampf'' is sometimes translated as "My Jihad" in Arabic. Mein Kampf has sold as well as Dan Brown's latest novel in Dhaka, Bangladesh, where sales of the book have been reported to soar around Eid, likely due to its being bought by significant numbers as an Eid gift.<ref name="Alastair Lawson" />


===''Protocols of the Elders of Zion''===
===''Protocols of the Elders of Zion''===


The Protocols of the Elders of Zion is a 19<sup>th</sup> century anti-Semitic tract that remains immensely popular in the Islamic world.<ref>[http://www.memritv.org/subject/en/363.htm The Protocols of the Elders of Zion] - MEMRI TV</ref><ref name="Antisemitism in Turkey" /> It was a forgery made in Russia for the Okhrana (secret police) and blames the Jews for the country’s ills. It was first privately printed in 1897 and was made public in 1905. Adolf Hitler later used the Protocols to help justify his attempt to exterminate Jews during World War II.<ref>Robert T. Carroll - [http://www.skepdic.com/protocols.html Protocols of the Elders of Zion] - The Skeptic's Dictionary</ref> Its popularity has led to it being adapted as a TV mini-series broadcasted in various Islamic countries.<ref>[http://www.adl.org/special_reports/protocols/protocols_recycled.asp Protocols Recycled] - Anti-Defamation League, January 9, 2004</ref>
The Protocols of the Elders of Zion is a 19<sup>th</sup> century antisemitic tract that remains immensely popular in the Islamic world.<ref>[http://www.memritv.org/subject/en/363.htm The Protocols of the Elders of Zion] - MEMRI TV</ref><ref name="Antisemitism in Turkey" /> It was a forgery made in Russia for the Okhrana (secret police) and blames the Jews for the country’s ills. It was first privately printed in 1897 and was made public in 1905. Adolf Hitler later used the Protocols to help justify his attempt to exterminate Jews during World War II.<ref>Robert T. Carroll - [http://www.skepdic.com/protocols.html Protocols of the Elders of Zion] - The Skeptic's Dictionary</ref> Its popularity has led to it being adapted as a TV mini-series broadcasted in various Islamic countries.<ref>[http://www.adl.org/special_reports/protocols/protocols_recycled.asp Protocols Recycled] - Anti-Defamation League, January 9, 2004</ref>


===Saudi Ministry of Education textbooks===
===Saudi Ministry of Education textbooks===


As with [[Islam_and_Homosexuality#Treatment_of_Homosexuals|homophobic writing]], anti-Semitic literature in the Muslim world is not confined to bookstores. The following are extracts taken from 2010-11<ref>Charles Lewis - [{{Reference archive|1=http://life.nationalpost.com/2011/09/28/saudis-export-anti-christian-and-anti-jewish-textbooks-across-the-world-report/|2=2011-10-04}} Saudis export anti-Christian and anti-Jewish textbooks across the world: report] - National Post, September 28, 2011</ref> Saudi Ministry of Education Textbooks for Islamic Studies:
As with [[Islam_and_Homosexuality#Treatment_of_Homosexuals|homophobic writing]], antisemitic literature in the Muslim world is not confined to bookstores. The following are extracts taken from 2010-11<ref>Charles Lewis - [{{Reference archive|1=http://life.nationalpost.com/2011/09/28/saudis-export-anti-christian-and-anti-jewish-textbooks-across-the-world-report/|2=2011-10-04}} Saudis export anti-Christian and anti-Jewish textbooks across the world: report] - National Post, September 28, 2011</ref> Saudi Ministry of Education Textbooks for Islamic Studies:


{{Quote||They are the people of the Sabbath, whose young people God turned into apes, and whose old people God turned into swine to punish them. As cited in Ibn Abbas: The apes are Jews, the keepers of the Sabbath; while the swine are the Christian infidels of the communion of Jesus.<ref name="Textbooks for Islamic Studies">[http://www.freedomhouse.org/uploads/special_report/48.pdf Saudi Arabia's Curriculum of Intolerance] - Freedom House, May 2006, pp.24-25.</ref>}}
{{Quote||They are the people of the Sabbath, whose young people God turned into apes, and whose old people God turned into swine to punish them. As cited in Ibn Abbas: The apes are Jews, the keepers of the Sabbath; while the swine are the Christian infidels of the communion of Jesus.<ref name="Textbooks for Islamic Studies">[http://www.freedomhouse.org/uploads/special_report/48.pdf Saudi Arabia's Curriculum of Intolerance] - Freedom House, May 2006, pp.24-25.</ref>}}
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===Worldwide===
===Worldwide===
Anti-Semitic incidents around the world more than doubled in 2009 compared to the previous year, and most violent attacks in Western Europe came from people of Arab or Muslim heritage.
Antisemitic incidents around the world more than doubled in 2009 compared to the previous year, and most violent attacks in Western Europe came from people of Arab or Muslim heritage.


{{Quote||Anti-Semitic incidents around the world more than doubled in 2009 over the previous year, posting their worst year since monitoring began two decades ago, according to a new survey.<BR>. . .<BR>
{{Quote||Anti-Semitic incidents around the world more than doubled in 2009 over the previous year, posting their worst year since monitoring began two decades ago, according to a new survey.<BR>. . .<BR>
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====Jordan====
====Jordan====
100 percent of Jordanians view Jews unfavorably
100 percent of Jordanians view Jews unfavorably.


{{Quote|September, 2005|Jordan leads the Islamic world in its antipathy for Jews according to a new poll by the Pew Research Center.
{{Quote|September, 2005|Jordan leads the Islamic world in its antipathy for Jews according to a new poll by the Pew Research Center.
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====Sweden====
====Sweden====
Among adults 39 percent of Muslim Swedes have a systematically negative view of Jews compared to 5 percent among the rest
Among adults 39 percent of Muslim Swedes have a systematically negative view of Jews compared to 5 percent among the rest.


{{Quote|October, 2006|Quote from the summary of the study Antisemitiska Attityder och Föreställningar i Sverige by Henrik Bachner and Jonas Ring done by Forum för Levande Historia:
{{Quote|October, 2006|Quote from the summary of the study Antisemitiska Attityder och Föreställningar i Sverige by Henrik Bachner and Jonas Ring done by Forum för Levande Historia:
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The results suggest that antisemitic views and ambivalent attitudes toward Jews are more common among Muslim Swedes than among Christian Swedes and non-religious Swedes. Among adults '''39 percent of Muslim Swedes have a systematically negative view of Jews compared to 5 percent among the rest'''.<ref>[http://icevikings.blogspot.com/2006/10/poll-of-muslim-as-well-as-non-muslim.html Poll of Muslim as well as non-Muslim Swedes regarding anti-Semitism] - Iceviking, October 28, 2006 ([http://intolerans.levandehistoria.se/article/article_docs/antisemitism_sammanfattning_print.pdf original non-translated study])</ref>}}
The results suggest that antisemitic views and ambivalent attitudes toward Jews are more common among Muslim Swedes than among Christian Swedes and non-religious Swedes. Among adults '''39 percent of Muslim Swedes have a systematically negative view of Jews compared to 5 percent among the rest'''.<ref>[http://icevikings.blogspot.com/2006/10/poll-of-muslim-as-well-as-non-muslim.html Poll of Muslim as well as non-Muslim Swedes regarding anti-Semitism] - Iceviking, October 28, 2006 ([http://intolerans.levandehistoria.se/article/article_docs/antisemitism_sammanfattning_print.pdf original non-translated study])</ref>}}


Jews left Sweden when hate crimes double
Jews left Sweden when hate crimes doubled.


{{Quote|February, 2010|When she first arrived in Sweden after her rescue from a Nazi concentration camp, Judith Popinski was treated with great kindness.  
{{Quote|February, 2010|When she first arrived in Sweden after her rescue from a Nazi concentration camp, Judith Popinski was treated with great kindness.  
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====United Kingdom====
====United Kingdom====
About 2 out of 5 British Muslims believe Jews are "a legitimate target"
About 2 out of 5 British Muslims believe Jews are "a legitimate target".


{{Quote|February, 2006|Nearly two fifths (37 per cent) [of Muslims] believe that the Jewish community in Britain is a legitimate target “as part of the ongoing struggle for justice in the Middle East”. Moreover, only 52 per cent think that the state of Israel has the right to exist, with 30 per cent disagreeing, a big minority. One in six of all Muslims questioned thinks suicide bombings can sometimes be justified in Israel, though many fewer (7 per cent) say the same about Britain. This is broadly comparable to the number justifying suicide attacks in ICM and YouGov polls of British Muslims after the July 7 attacks.<ref name="Jews UK">[http://www.timesonline.co.uk/newspaper/0,,171-2028033,00.html ] - The Times Online, February 07, 2006</ref>}}
{{Quote|February, 2006|Nearly two fifths (37 per cent) [of Muslims] believe that the Jewish community in Britain is a legitimate target “as part of the ongoing struggle for justice in the Middle East”. Moreover, only 52 per cent think that the state of Israel has the right to exist, with 30 per cent disagreeing, a big minority. One in six of all Muslims questioned thinks suicide bombings can sometimes be justified in Israel, though many fewer (7 per cent) say the same about Britain. This is broadly comparable to the number justifying suicide attacks in ICM and YouGov polls of British Muslims after the July 7 attacks.<ref name="Jews UK">[http://www.timesonline.co.uk/newspaper/0,,171-2028033,00.html ] - The Times Online, February 07, 2006</ref>}}
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==Modern revisionist perspectives and challenges thereto==
==Modern revisionist perspectives and challenges thereto==
Some modern and especially Western Islamic authorities make efforts to portray Muhammad in a better light vis-a-vis Jews by suggesting that he attended a Jew's funeral and forgave a Jewish woman who used to throw garbage and carrion at his doorstep.<ref>A repetitive example can be found here: [http://tablighijamaattruth.blogspot.in/search?q=jew]</ref> Traditionally these stories are considered [[Mawdu' (Fabricated Hadith)|weak or fabricated hadiths]] are therefore not considered legitimate basis for doctrine by traditional and mainstream Islamic authorities<ref>http://ireport.cnn.com/docs/DOC-1204985</ref><ref>Bukhari 1250 is misquoted here: [http://dailyhadith.abuaminaelias.com/2011/03/30/the-prophet-stood-up-for-the-funeral-of-a-jew-out-of-respect-for-his-humanity/]. The site quotes Sahih Muslim correctly but ignores [https://sunnah.com/muslim/11/31 this] hadith from the same book, where Muhammad says the dead Jew is being punished eternally.</ref>. most often these favorable anecdotes from the prophet's life are taken from hadith and sira books that are otherwise dismissed by the same modern and western authorities as unreliable, such as [[Ibn Ishaq]], Ibn Saad and ''Al-Mustadrak alaa al-Sahihain''.<ref>http://seekershub.org/ans-blog/2011/02/11/is-it-true-that-someone-threw-trash-on-the-prophet-peace-and-blessings-of-allah-be-upon-him/</ref><ref>http://www.islamweb.net/emainpage/index.php?page=showfatwa&Option=FatwaId&Id=283960</ref>
Some modern and especially Western Islamic authorities make efforts to portray Muhammad in a better light vis-a-vis Jews by suggesting that he attended a Jew's funeral and forgave a Jewish woman who used to throw garbage and carrion at his doorstep.<ref>A repetitive example can be found here: [http://tablighijamaattruth.blogspot.in/search?q=jew]</ref> Traditionally these stories are considered [[Mawdu' (Fabricated Hadith)|weak or fabricated hadiths]] and are therefore not considered legitimate basis for doctrine by traditional and mainstream Islamic authorities.<ref>http://ireport.cnn.com/docs/DOC-1204985</ref><ref>Bukhari 1250 is misquoted here: [http://dailyhadith.abuaminaelias.com/2011/03/30/the-prophet-stood-up-for-the-funeral-of-a-jew-out-of-respect-for-his-humanity/]. The site quotes Sahih Muslim correctly but ignores [https://sunnah.com/muslim/11/31 this] hadith from the same book, where Muhammad says the dead Jew is being punished eternally.</ref> Most often these favorable anecdotes from the prophet's life are taken from hadith and sira books that are otherwise dismissed by the same modern and western authorities as unreliable, such as [[Ibn Ishaq]], Ibn Saad and ''Al-Mustadrak alaa al-Sahihain''.<ref>http://seekershub.org/ans-blog/2011/02/11/is-it-true-that-someone-threw-trash-on-the-prophet-peace-and-blessings-of-allah-be-upon-him/</ref><ref>http://www.islamweb.net/emainpage/index.php?page=showfatwa&Option=FatwaId&Id=283960</ref>


==See also==
==See also==
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