Shooting Stars in the Quran: Difference between revisions

→‎The Qur'an: Added note on satans being called rajim in the Qur'an as 'stoned/pelted/deserving to be pelted'
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m (→‎The Qur'an: Actually removing the 'separately to stars and flames being used as a protection' part of the sentence, as Ibn Abbas is quoted as this star burning satans (in Ibn Kathirs tafsir here), so is not 100% unrelated in Islamic works.)
(→‎The Qur'an: Added note on satans being called rajim in the Qur'an as 'stoned/pelted/deserving to be pelted')
 
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{{Quote|Golia, Maria. Meteorite: Nature and Culture (Earth) Reaktion Books. p. 57|..an understanding of the stars set men apart, as evidenced in the emergence of the prophet Zoroaster around 1100 BC. An early Christian text suggests that Zoroaster, ‘a very great observer of the stars’, used his wisdom to his advantage: ‘wishing to be regarded as a divine being [he] began to elicit sparks from the stars and show them to people’. This brief passage and a story recorded in the first century AD have been interpreted as describing a meteor shower that Zoroaster may have anticipated. The oldest portions of Avestan scripture, thought to record Zoroaster’s words, say the sky is made of ‘hardest stone’ and worn as armour by Ahura Mazda, god of creation and cosmic order. Avestan texts contain many astronomical references, and the word asana means both ‘sky’ and ‘stone’. On one occasion, Zoroaster was said to have defeated demons with ‘a massive stone received from God’...}}Patricia Crone and other Islamic scholars examine these relationships further in the [https://www.degruyter.com/document/doi/10.1515/9783110445909/html?lang=en 2012-13 Qur'an Seminar Commentary] (a series of academic conferences) in pages 305 - 317 and 385 - 398.
{{Quote|Golia, Maria. Meteorite: Nature and Culture (Earth) Reaktion Books. p. 57|..an understanding of the stars set men apart, as evidenced in the emergence of the prophet Zoroaster around 1100 BC. An early Christian text suggests that Zoroaster, ‘a very great observer of the stars’, used his wisdom to his advantage: ‘wishing to be regarded as a divine being [he] began to elicit sparks from the stars and show them to people’. This brief passage and a story recorded in the first century AD have been interpreted as describing a meteor shower that Zoroaster may have anticipated. The oldest portions of Avestan scripture, thought to record Zoroaster’s words, say the sky is made of ‘hardest stone’ and worn as armour by Ahura Mazda, god of creation and cosmic order. Avestan texts contain many astronomical references, and the word asana means both ‘sky’ and ‘stone’. On one occasion, Zoroaster was said to have defeated demons with ‘a massive stone received from God’...}}Patricia Crone and other Islamic scholars examine these relationships further in the [https://www.degruyter.com/document/doi/10.1515/9783110445909/html?lang=en 2012-13 Qur'an Seminar Commentary] (a series of academic conferences) in pages 305 - 317 and 385 - 398.
'''Pre-Islamic poetry'''
Nicolai Sinai notes that stars are seen as driving off devils in pre-Islamic poetry, providing a more contemporary Arabian source for this folklore.
{{Quote|Sinai, Nicolai. <i>Key Terms of the Qur'an: A Critical Dictionary (p. 184).</i> Princeton University Press. <i>Entry for jinn, jinnah coll. {{!}} demons, jinn jānn {{!}} demon, jinni majnūn {{!}} jinn-possessed</i>|2=...according to b. Ḥag. 16a, demons have wings like ministering angels, enabling them to fly from one end of the world to the other, and possess knowledge of the future since they “listen from behind the curtain, like ministering angels.”15 The Qur’an presupposes this idea, but additionally holds that demonic attempts to overhear God’s decrees will always fail, since the divine creator has secured the celestial realm against any unauthorised interlopers by chasing the latter away with shooting stars (HCI 89). <i>This is not to say that the view that shooting stars serve to dispel demons from the upper reaches of heaven is necessarily a Qur’anic creation, for it appears in two lines of poetry attributed to Umayyah ibn Abī l-Ṣalt that fit the rhyme and metre of an extended poem about God’s creation of the heavens and the earth (Schulthess 1911a, no. 25:27–28, corresponding to al-Saṭlī 1974, no. 10:27–28): “And you see devils turning aside, forced to take refuge (tarūghu muḍāfatan), scattered apart when they are driven away (idhā mā tuṭradū). // Upon them are cast (tulqā ʿalayhā) disgrace in heaven and stars (kawākib), by which they are pelted (turmā bihā), causing them to flee (fa-tuʿarridū).”</i>16 Incidentally, the inaccessibility of the seventh heaven is also evoked in another verse of the same poem (Schulthess 1911a, no. 25:15 = al-Saṭlī 1974, no. 10:15), though without explicit reference to the fending off of inquisitive demons.}}


==Islamic literature==
==Islamic literature==
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In {{Quran|67|5}}, the word translated "missiles" is rujūman (رُجُومًا), which are things that are thrown, especially stones.<ref>رُجُومًا - [http://www.studyquran.org/LaneLexicon/Volume3/00000214.pdf Lane's Lexicon p. 1048]</ref>
In {{Quran|67|5}}, the word translated "missiles" is rujūman (رُجُومًا), which are things that are thrown, especially stones.<ref>رُجُومًا - [http://www.studyquran.org/LaneLexicon/Volume3/00000214.pdf Lane's Lexicon p. 1048]</ref>


In {{Quran|15|16}} the phrase translated "zodiacal signs" is [https://corpus.quran.com/search.jsp?q=constellations Burūj بُرُوجًا], meaning great stars or constellations; Surah 85 (Al-Burūj) is called [https://en.wikipedia.org/wiki/Al-Burooj The Great Star].  
In {{Quran|15|16}} the phrase translated "zodiacal signs" is Burūj بُرُوجًا, meaning great stars or constellations;<ref>Lanes Lexicon [https://www.studyquran.org/LaneLexicon/Volume1/00000217.pdf Vol 1 p217 - برج Burūj]   </ref> Surah 85 (Al-Burūj) is called [https://en.wikipedia.org/wiki/Al-Burooj The Great Star].
 
This term also means towers/forts/castles, which a smaller number of mufassirūn have understood it as (towers on the firmament) in their commentaries on the Quran.<ref>E.g. ''[https://quranx.com/Tafsir/Abbas/15.16 Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs on verse 15:16.]''
 
(Though the tafsir/commentary is attributed to Ibn Abbas, the prophets cousin, it is widely accepted to be at least largely a forgery - however it became a popular medieval commentary).</ref>
 
{{Quote|[https://www.researchgate.net/publication/279378884_Islamic_Folk_Astronomy <i>Islamic Folk Astronomy.</i> Varisco, Daniel. Astronomy Across Cultures, 2000, pp 615 - 650. <i>(pp.  627 - 628)</i> DOI:10.1007/978-94-011-4179-6_21]|The zodiacal constellations were referred to in Arabic as <i>burūj</i>, a term used for fortifications and castles. Quranic usage (15: 16, 25: 61, 85: 1) is in the generic sense of a constellation rather than for the specific twelve zodiacal constellations (Table 5) later recognised in the astronomical texts.}}
 
Satans are often called 'rajīm' as an attribute, which can mean both pelted/stoned or accursed in different verses;<ref>[https://lexicon.quranic-research.net/data/10_r/053_rjm.html ''rā jīm mīm'' (ر ج م)] - Quranic Research Lane's Lexicon
 
rajīm - Lane's Lexicon Book 1 Page [https://lexicon.quranic-research.net/pdf/Page_1048.pdf 1048] & [https://lexicon.quranic-research.net/pdf/Page_1049.pdf 1049]</ref> though in these contexts meaning they are pelted/stoned, or deserving to be pelted.<ref name=":02">''rajīm'' Sinai, Nicolai. Key Terms of the Qur'an: A Critical Dictionary (p. 333). Princeton University Press. Kindle Edition.</ref> Talmudic evidence suggests that late antique Jews also sometimes employed language implying “that Satan could be warded off by throwing things at him”.<ref name=":02" />


Other relevant verses are {{Quran|55|33-35}} (flame of fire and smoke, though a slightly different context):
Other relevant verses are {{Quran|55|33-35}} (flame of fire and smoke, though a slightly different context):
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And [https://quran.com/21?startingVerse=32 Quran 21:32], which many classical commentators have associated with protection against devils:
And [https://quran.com/21?startingVerse=32 Quran 21:32], which many classical commentators have associated with protection against devils:
{{Quote|{{Quran|21|32}}|And We made the sky a protected ceiling, but they, from its signs, are turning away.}}Also separately we see in [https://en.wikipedia.org/wiki/At-Tariq Surah At Tariq]: (known as 'the morning star' or 'the nightcomer' - الطارق), in verse 3, using the term (najm/نجم), which means star,<ref>[https://www.studyquran.org/LaneLexicon/Volume8/00000282.pdf نجم ''(najm) pp 3028''] - Lane's Lexicon Classical Arabic Dictionary.</ref> for piercing star.
{{Quote|{{Quran|21|32}}|And We made the sky a protected ceiling, but they, from its signs, are turning away.}}Also separately we see in [https://en.wikipedia.org/wiki/At-Tariq Surah At Tariq]: (known as 'the morning star' or 'the nightcomer' - الطارق), in verse 3, using the term (najm/نجم), which also means star,<ref>[https://www.studyquran.org/LaneLexicon/Volume8/00000282.pdf نجم ''(najm) pp 3028''] - Lane's Lexicon Classical Arabic Dictionary.</ref> for piercing star.
{{Quote|{{Quran|86|1-4}}|By the sky and the night comer - And what can make you know what is the night comer? <b>It is the piercing star (najm)</b> - There is no soul but that it has over it a protector.}}
{{Quote|{{Quran|86|1-4}}|By the sky and the night comer - And what can make you know what is the night comer? <b>It is the piercing star (najm)</b> - There is no soul but that it has over it a protector.}}
In al-Wahidi's (d. 468AD / 1075CE) famous ''Asbab Al-Nuzul'' (''circumstances of revelation'' - a book/exegesis covering the context each Quranic verse was revealed in), which is the earliest surviving book dealing solely with this subject matter,<ref>''Asbāb al-Nuzūl'' ''By: Alī ibn Ahmad al-Wāhidī'' Translated By: Mokrane Guezzou Edited and with a brief Introduction by Yousef Meri. [https://www.altafsir.com/Books/Asbab%20Al-Nuzul%20by%20Al-Wahidi.pdf ''Introduction: pp iv.'']  
In al-Wahidi's (d. 468AD / 1075CE) famous ''Asbab Al-Nuzul'' (''circumstances of revelation'' - a book/exegesis covering the context each Quranic verse was revealed in), which is the earliest surviving book dealing solely with this subject matter,<ref>''Asbāb al-Nuzūl'' ''By: Alī ibn Ahmad al-Wāhidī'' Translated By: Mokrane Guezzou Edited and with a brief Introduction by Yousef Meri. [https://www.altafsir.com/Books/Asbab%20Al-Nuzul%20by%20Al-Wahidi.pdf ''Introduction: pp iv.'']  


''They also note here that some scholars such as Andrew Rippin doubt the existence of earlier 'circumstances of revelation' works mentioned which do not survive - though the translators disagree this is sufficient evidence to reject their existence.''</ref> though takes from many earlier Islamic sources. The circumstances of these few verses are recorded as when Abu Talib (the prophets uncle) saw a shooting star/meteor, with Muhammad/God seemingly confusing the two in this story.
''They also note here that some scholars such as Andrew Rippin doubt the existence of earlier 'circumstances of revelation' works mentioned which do not survive - though the translators disagree this is sufficient evidence to reject their existence.''</ref> the circumstances of these few verses are recorded as when Abu Talib (the prophets uncle) saw a shooting star/meteor, with Muhammad/God seemingly confusing the two in this story.
{{Quote|[https://quranx.com/Tafsir/Wahidi/86.1 Wahidi - Asbab Al-Nuzul by Al-Wahidi on verse 86:1-3]|(By the heaven and the Morning Star; ah, what will tell thee what the Morning Star is! The piercing Star!) [86:1-3]. This was revealed about Abu Talib. He once went to visit the Prophet, Allah bless him and give him peace, and the latter offered him bread and milk. As Abu Talib was sitting and eating, a meteor fell, filling everything with fire. Abu Talib was scared. He asked: “What on earth can this be?” The Prophet, Allah bless him and give him peace, said: “This is a meteor that was thrown and it is one of the signs of Allah”. Abu Talib was amazed, and so Allah, exalted is He, revealed these verses.}}
{{Quote|[https://quranx.com/Tafsir/Wahidi/86.1 Wahidi - Asbab Al-Nuzul by Al-Wahidi on verse 86:1-3]|(By the heaven and the Morning Star; ah, what will tell thee what the Morning Star is! The piercing Star!) [86:1-3]. This was revealed about Abu Talib. He once went to visit the Prophet, Allah bless him and give him peace, and the latter offered him bread and milk. As Abu Talib was sitting and eating, a meteor fell, filling everything with fire. Abu Talib was scared. He asked: “What on earth can this be?” The Prophet, Allah bless him and give him peace, said: “This is a meteor that was thrown and it is one of the signs of Allah”. Abu Talib was amazed, and so Allah, exalted is He, revealed these verses.}}
Though other exegesis admittedly have assign this specific verse (Q86:3) different meanings, such as Ibn Kathir listing two opinions; with Qatadah and 'others' saying it's an illuminating star that only appears during the night (hence is called Tariq in verse Q86:1&2 - named after a visitor unexpectedly turning up at night), and Ibn Abbas (the prophets cousin) saying 'It is illuminating and it burns the Shaytan', perhaps still a confusion of the two phenomena.<ref>''[https://quranx.com/Tafsir/Kathir/86.1 Tafsir Ibn Kathir on Verse 86:1].'' Ibn Kathir d 1373</ref> Other name it as the constellation Pleiades<ref>''[https://quranx.com/Tafsir/Jalal/86.3 Tafsir Al-Jalalayn on Verse 86.3]''. Jalal al-Din al-Mahalli (d. 864 ah / 1459 ce) and his pupil Jalal al-Din al-Suyuti (d. 911 ah / 1505 ce).</ref>, and others Saturn.<ref>''[https://quranx.com/Tafsir/Abbas/86.3 Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs on verse 86.3.]''  
Though other exegesis admittedly have assign this specific verse (Q86:3) different meanings, such as Ibn Kathir listing two opinions; with Qatadah and 'others' saying it's an illuminating star that only appears during the night (hence is called Tariq in verse Q86:1&2 - named after a visitor unexpectedly turning up at night), and Ibn Abbas (the prophets cousin) saying 'It is illuminating and it burns the Shaytan', perhaps still a confusion of the two phenomena.<ref>''[https://quranx.com/Tafsir/Kathir/86.1 Tafsir Ibn Kathir on Verse 86:1].'' Ibn Kathir d 1373</ref> Other name it as the constellation Pleiades<ref>''[https://quranx.com/Tafsir/Jalal/86.3 Tafsir Al-Jalalayn on Verse 86.3]''. Jalal al-Din al-Mahalli (d. 864 ah / 1459 ce) and his pupil Jalal al-Din al-Suyuti (d. 911 ah / 1505 ce).</ref>, and others Saturn.<ref>''[https://quranx.com/Tafsir/Abbas/86.3 Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs on verse 86.3.]''  


''The [https://en.wikipedia.org/wiki/Tanwir_al-Miqbas tafsir is attributed to the prophets cousin Ibn Abbas] - however at least a large part of it (if not all) is considered to be a forgery by an unknown medieval scholar.'' </ref>
''The [https://en.wikipedia.org/wiki/Tanwir_al-Miqbas tafsir is attributed to the prophets cousin Ibn Abbas] - however at least a large part of it (if not all) is considered to be a forgery by an unknown medieval scholar.'' </ref>
And similarly in Q53:1, we are told of the falling/plunging/descending star ((najm/نجم) again).
{{Quote|{{Quran|53|1}}|By the Star when it plunges,}}
With some prominent commentators such as Ibn Kathir linking this to a star hitting devils, noting early Muslim opinions on the matter: ''(By the star when it goes down.) Ibn Abi Najih reported that Mujahid said, "The star refers to Pleiades when it sets at Fajr.<nowiki>''</nowiki> Ad-Dahhak said "When the Shayatin are shot with it.<nowiki>''</nowiki>'' <ref>''[https://quranx.com/Tafsir/Kathir/53.1 Tafsir Ibn Kathir on verse 53:1.]'' Ibn Kathir d. 1373.</ref>


=== The Hadith ===
=== The Hadith ===
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These also seem to reinforce the incorrect idea of stars being shooting stars, and give us yet a fourth word for stars.
These also seem to reinforce the incorrect idea of stars being shooting stars, and give us yet a fourth word for stars.


In both cases we see the word (najm/نجم) is used to describe the shooting star. Literally: رُمِيَ was thrown<ref>رمي - [http://www.studyquran.org/LaneLexicon/Volume3/00000327.pdf Lane's Lexicon page 1161]</ref> بِنَجْمٍ a star<ref>نجم - [http://www.studyquran.org/LaneLexicon/Volume8/00000282.pdf Lane's Lexicon Supplement page 3028]</ref> فَاسْتَنَارَ then it flamed<ref>نار - [http://www.studyquran.org/LaneLexicon/Volume8/00000119.pdf Lane's Lexicon page 2865]</ref> (نار in Arabic form X, derived from نور light). It is sometimes said that a najm (نجم) could refer to any kind of celestial body and not necessarily a star, but it is at least clear that these hadiths refer to what we now understand are visible meteors.
In both cases we see the word (najm/نجم) is used to describe the shooting star. Literally: رُمِيَ was thrown<ref>رمي - [http://www.studyquran.org/LaneLexicon/Volume3/00000327.pdf Lane's Lexicon page 1161]</ref> بِنَجْمٍ a star<ref>نجم - [http://www.studyquran.org/LaneLexicon/Volume8/00000282.pdf Lane's Lexicon Supplement page 3028]</ref> فَاسْتَنَارَ then it flamed<ref>نار - [http://www.studyquran.org/LaneLexicon/Volume8/00000119.pdf Lane's Lexicon page 2865]</ref> (نار in Arabic form X, derived from نور light). It is sometimes said that a najm (نجم) could refer to any kind of celestial body (without any reference to a classical Arabic dictionary)<ref>[https://islamqa.info/amp/en/answers/243871 Meteorites and shooting stars may be called “stars” (nujoom) and “heavenly bodies” (kawaakib) in Arabic.] IslamQA. 2016.
 
See Lane's Lexicon Classical Arabic Dictionary of [https://www.studyquran.org/LaneLexicon/Volume8/00000282.pdf Najm, Volume 8, pages: 282] </ref> and not necessarily a star, but it is at least clear that these hadiths refer to what we now understand are visible meteors.


A hadith in Sunan Ibn Majah's collection also conveys the concept, though without clarifying the nature of the shihab (the word translated as "burning flame" in the Quran verses quoted above):
A hadith in Sunan Ibn Majah's collection also conveys the concept, though without clarifying the nature of the shihab (the word translated as "burning flame" in the Quran verses quoted above):
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===Muslim Historians===
===Muslim Historians===
Meteor showers were of unknown cause to 7th Century Arabs, as the later (than the Quran's writing) historian and geographer [https://en.wikipedia.org/wiki/Ya%27qubi Al-Ya'qubi] (d 897/8AD) reports several meteor showers that happened just before and during Muhammad's lifetime (In 571 AD and 609 AD), attributing them to shooting stars/planets striking devils, with the multitude of them potentially leading to the idea they are 'pelted from every side'. Further Muslim historians such as [https://en.wikipedia.org/wiki/Ibn_%27Idhari Ibn 'Idhari] and [https://en.wikipedia.org/wiki/Ibn_al-Jawzi Ibn al-Jawzi] confirm this understanding, with a summary of their assessment of meteor showers held in this [https://articles.adsabs.harvard.edu/cgi-bin/nph-iarticle_query?bibcode=1992QJRAS..33....5R&db_key=AST&page_ind=6&plate_select=NO&data_type=GIF&type=SCREEN_GIF&classic=YES Royal Astronomical Society publication.]
Meteor showers were of unknown cause to 7th Century Arabs, as the later (than the Quran's writing) historian and geographer [https://en.wikipedia.org/wiki/Ya%27qubi Al-Ya'qubi] (d 897/8AD) reports several meteor showers that happened just before and during Muhammad's lifetime (In 571 AD and 609 AD), attributing them to shooting stars/planets striking devils, with the multitude of them potentially leading to the idea they are 'pelted from every side'. Further Muslim historians such as [https://en.wikipedia.org/wiki/Ibn_%27Idhari Ibn 'Idhari] and [https://en.wikipedia.org/wiki/Ibn_al-Jawzi Ibn al-Jawzi] confirm this understanding, with a summary of their assessment of meteor showers held in this [https://articles.adsabs.harvard.edu/cgi-bin/nph-iarticle_query?bibcode=1992QJRAS..33....5R&db_key=AST&page_ind=6&plate_select=NO&data_type=GIF&type=SCREEN_GIF&classic=YES Royal Astronomical Society publication.]
=== Muslim Poets ===
We further see this error in early post-Islamic poetry, such as by [https://en.wikipedia.org/wiki/Dhul-Nun_al-Misri Dhu'l-Nun Al-Misri] (d. 859), who was born in Akhmim, upper Egypt was an Egyptian Sufi Master. He was considered the Patron Saint of the Physicians in the early Islamic era of Egypt and is credited with having introduced the concept of Gnosis into Islam.<ref>Smith, Paul . ANTHOLOGY OF CLASSICAL ARABIC POETRY (From Pre-Islamic Times to Ibn ‘Arabi) . New Humanity Books. Kindle Location 4573</ref> In his Qasida '''Hymn of Creation''<nowiki/>', we find:
{{Quote|(Translation by Paul Smith in) <i>Anthology of Classical Arabic Poetry (From Pre-Islamic Times to Ibn ‘Arabi).</i> New Humanity Books. Kindle Edition. Locations 4668 - 4680|...Some stars wander far, others are fixed; falling ones flame, God makes them to throw at rebel satans who His Paradise are approaching… those who might move with stealth to listen in… by being closer, encounter a star’s flaming fire that’s always waiting to be shooting...}}


== Versus modern science ==
== Versus modern science ==
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