Coran, hadith et savants : Frapper sa femme: Difference between revisions

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==Qur'an==
==Qur'an==
===If you suspect disloyalty and ill-conduct, then beat them===
===Si vous soupçonnez la déloyauté et la mauvaise conduite, alors battez-les===


{{Quote|{{Quran|4|34}}|'''Yusuf Ali:''' Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. '''As to those women on whose part ye ''fear'' disloyalty and ill-conduct''', admonish them (first), (Next), refuse to share their beds, (And last) '''beat them''' (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).  
{{Quote|{{Quran|4|34}}|'''Yusuf Ali:''' Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. '''As to those women on whose part ye ''fear'' disloyalty and ill-conduct''', admonish them (first), (Next), refuse to share their beds, (And last) '''beat them''' (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).  
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'''Shakir:''' Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and '''(as to) those on whose part you ''fear'' desertion''', admonish them, and leave them alone in the sleeping-places and '''beat them'''; then if they obey you, do not seek a way against them; surely Allah is High, Great.}}
'''Shakir:''' Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and '''(as to) those on whose part you ''fear'' desertion''', admonish them, and leave them alone in the sleeping-places and '''beat them'''; then if they obey you, do not seek a way against them; surely Allah is High, Great.}}


===Prophet Ayyub (Job) was permitted to beat his wife===
===Le prophète Ayyub (Job) avait le droit de battre sa femme===


{{Quote|{{Quran-range|38|41|44}}|And remember Our servant Ayyub, when he called upon his Lord: The Shaitan has afflicted me with toil and torment. Urge with your foot; here is a cool washing-place and a drink. And We gave him his family and the like of them with them, as a mercy from Us, and as a reminder to those possessed of understanding. And '''take in your hand a green branch and beat her with It''' and do not break your oath; surely We found him patient; most excellent the servant! Surely he was frequent m returning (to Allah).}}
{{Quote|{{Quran-range|38|41|44}}|And remember Our servant Ayyub, when he called upon his Lord: The Shaitan has afflicted me with toil and torment. Urge with your foot; here is a cool washing-place and a drink. And We gave him his family and the like of them with them, as a mercy from Us, and as a reminder to those possessed of understanding. And '''take in your hand a green branch and beat her with It''' and do not break your oath; surely We found him patient; most excellent the servant! Surely he was frequent m returning (to Allah).}}
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==Hadith==
==Hadith==


===Prophet Muhammad===
===Le prophète Mohammed===


====Muhammad struck his child-bride on the chest which caused her pain====
====Muhammad a frappé son épouse sur la poitrine, ce qui l'a fait souffrir====


{{Quote|{{Muslim|4|2127}}|... He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (may peace be upon him)? We said: Yes. She said: When it was my turn for Allah's Messenger (may peace be upon him) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. '''He struck me on the chest which caused me pain''', and then said: Did you think that Allah and His Apostle would deal unjustly with you?..."}}
{{Quote|{{Muslim|4|2127}}|... He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (may peace be upon him)? We said: Yes. She said: When it was my turn for Allah's Messenger (may peace be upon him) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. '''He struck me on the chest which caused me pain''', and then said: Did you think that Allah and His Apostle would deal unjustly with you?..."}}


====Muhammad permitted Muslims to beat their wives====
====Mohammed a autorisé les musulmans à battre leurs femmes====


{{Quote||Sulayman Ibn `Amr Ibn al-`Ahwas narrated: "Ubai told me that he witnessed the address of departure of the prophet. He thanked God and praised him, and started preaching, saying, "I command you good-will for your wives, for they are captives to you that do not own anything, unless they commit a manifest obscenity [or adultery]. If they do [commit it], then God has given you permission to leave them alone in their beds and '''give them a bearable beating."'''<ref>Muslim, Hajj 137; al-Tirmidsi, Radha` 11, Tafsir Sura al-Tawba 9:2; Abu Dawud, Manasik 56; Ibn Maja, Nikah 3, Manasik 84; al-Darimi, Manasik 34; Ahmad Ibn Hanbal, 5:73.</ref>}}
{{Quote||Sulayman Ibn `Amr Ibn al-`Ahwas narrated: "Ubai told me that he witnessed the address of departure of the prophet. He thanked God and praised him, and started preaching, saying, "I command you good-will for your wives, for they are captives to you that do not own anything, unless they commit a manifest obscenity [or adultery]. If they do [commit it], then God has given you permission to leave them alone in their beds and '''give them a bearable beating."'''<ref>Muslim, Hajj 137; al-Tirmidsi, Radha` 11, Tafsir Sura al-Tawba 9:2; Abu Dawud, Manasik 56; Ibn Maja, Nikah 3, Manasik 84; al-Darimi, Manasik 34; Ahmad Ibn Hanbal, 5:73.</ref>}}
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him willingly, so do not wrong yourselves. O God, have I not conveyed the message?" It was reported [to me] that the people said, "O God, yes," and the Messenger of God said, "O God, bear witness."}}
him willingly, so do not wrong yourselves. O God, have I not conveyed the message?" It was reported [to me] that the people said, "O God, yes," and the Messenger of God said, "O God, bear witness."}}


====But prohibited men from having sex with their wives after flogging them====
====Mais interdit aux hommes d'avoir des relations sexuelles avec leur femme après l'avoir flagellé====


{{Quote|{{Bukhari|7|62|132}}|Narrated 'Abdullah bin Zam'a:  
{{Quote|{{Bukhari|7|62|132}}|Narrated 'Abdullah bin Zam'a:  
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{{Quote|{{Bukhari|8|73|68}}|Narrated 'Abdullah bin Zam'a: The Prophet forbade laughing at a person who passes wind, and said, "How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?" And Hisham said, "As he beats his slave"|See Also {{Bukhari|8|73|68}}}}
{{Quote|{{Bukhari|8|73|68}}|Narrated 'Abdullah bin Zam'a: The Prophet forbade laughing at a person who passes wind, and said, "How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?" And Hisham said, "As he beats his slave"|See Also {{Bukhari|8|73|68}}}}


====Muhammad provided tacit approval of severe beatings, ignored the abuse of women====
====Mohammed approuvait tacitement les coups violents, ignorait les mauvais traitements infligés aux femmes====


Note that Muhammad is not concerned with the suffering of the believing women. Instead, he rebukes her for her words against her husband, thereby providing seeming approval of the practice of wife beating.
Note that Muhammad is not concerned with the suffering of the believing women. Instead, he rebukes her for her words against her husband, thereby providing seeming approval of the practice of wife beating.
{{Quote|{{Bukhari|7|72|715}}|Narrated 'Ikrima: Rifa'a divorced his wife whereupon 'AbdurRahman bin Az-Zubair Al-Qurazi married her. 'Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and '''showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other,''' so when Allah's Apostle came, ''''Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!"''' When 'AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, 'Abdur-Rahman said, "By Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa'a." Allah's Apostle said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa'a unless Abdur-Rahman has had sexual intercourse with you." Then the Prophet saw two boys with 'Abdur-Rahman and asked (him), "Are these your sons?" On that 'AbdurRahman said, "Yes." The Prophet said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow,"}}
{{Quote|{{Bukhari|7|72|715}}|Narrated 'Ikrima: Rifa'a divorced his wife whereupon 'AbdurRahman bin Az-Zubair Al-Qurazi married her. 'Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and '''showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other,''' so when Allah's Apostle came, ''''Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!"''' When 'AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, 'Abdur-Rahman said, "By Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa'a." Allah's Apostle said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa'a unless Abdur-Rahman has had sexual intercourse with you." Then the Prophet saw two boys with 'Abdur-Rahman and asked (him), "Are these your sons?" On that 'AbdurRahman said, "Yes." The Prophet said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow,"}}


====Muhammad said women who complain of spousal abuse are not the best====
====Mohammed a dit que les femmes qui se plaignent de violences conjugales ne sont pas les meilleures====


{{Quote|Mishkat Al-Masabih: Volume 2, page 692|Iyas b. Abdullah reported God's messenger as saying, "Do not beat God's handmaidens;" but when `Umar came to God's messenger and said, "The women have become emboldened towards their husbands," he gave licence to beat them. Then many women went round God's messenger's family complaining of their husbands, and he said, "'''Many women have gone around complaining of their husbands. Those are not the best among you.'''" Abu Dawud, Ibn Majah, and Darimi transmitted it.}}
{{Quote|Mishkat Al-Masabih: Volume 2, page 692|Iyas b. Abdullah reported God's messenger as saying, "Do not beat God's handmaidens;" but when `Umar came to God's messenger and said, "The women have become emboldened towards their husbands," he gave licence to beat them. Then many women went round God's messenger's family complaining of their husbands, and he said, "'''Many women have gone around complaining of their husbands. Those are not the best among you.'''" Abu Dawud, Ibn Majah, and Darimi transmitted it.}}
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"The Prophet said: 'Do not beat the female slaves of Allah.' Then 'Umar came to the Prophet and said: 'O Messenger of Allah, the woman have become bold towards their husbands? So order the beating of them,' and they were beaten. Then many women went around to the family of Muhammad,. The next day he said: ''''Last night seventy women came to the family of Muhammad, each woman complaining about her husband. You will not find that those are the best of you'''.' " (Sahih)}}
"The Prophet said: 'Do not beat the female slaves of Allah.' Then 'Umar came to the Prophet and said: 'O Messenger of Allah, the woman have become bold towards their husbands? So order the beating of them,' and they were beaten. Then many women went around to the family of Muhammad,. The next day he said: ''''Last night seventy women came to the family of Muhammad, each woman complaining about her husband. You will not find that those are the best of you'''.' " (Sahih)}}


====Muhammad said men should not be questioned concerning the abuse of their wives====
====Mohammed a dit que les hommes ne devaient pas être interrogés sur les mauvais traitements infligés à leurs femmes====


{{Quote|{{Abu Dawud|11|2142}}|Narrated Umar ibn al-Khattab: The Prophet (peace be upon him) said: '''A man will not be asked as to why he beat his wife.'''}}
{{Quote|{{Abu Dawud|11|2142}}|Narrated Umar ibn al-Khattab: The Prophet (peace be upon him) said: '''A man will not be asked as to why he beat his wife.'''}}
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"I was a guest (at the home) of 'Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, '''learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife''', and do not go to sleep until you have prayed the Witr."' And I forgot the third thing." (Hasan)}}
"I was a guest (at the home) of 'Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, '''learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife''', and do not go to sleep until you have prayed the Witr."' And I forgot the third thing." (Hasan)}}


===Rightly-Guided Caliphs===
===Les Califes bien guidés===


====Abu Bakr and Umar slapped Aisha and Hafsa in front of Muhammad====
====Abu Bakr et Omar ont giflé Aïcha et Hafsa devant Mohammed====


{{Quote|{{Muslim|9|3506}}|Jabir b. 'Abdullah (Allah be pleased with them) reported: Abu Bakr (Allah be pleased with him) came and sought permission to see Allah's Messenger (may peace be upon him). He found people sitting at his door and none amongst them had been granted permission, but it was granted to Abu Bakr and he went in. Then came 'Umar and he sought permission and it was granted to him, and he found Allah's Apostle (may peace be upon him) sitting sad and silent with his wives around him. He (Hadrat ''''Umar) said: I would say something which would make the Holy Prophet (may peace be upon him) laugh, so he said: Messenger of Allah, I wish you had seen (the treatment meted out to) the daughter of Khadija when you asked me some money, and I got up and slapped her on her neck. Allah's Messenger (may peace be upon him) laughed''' and said: They are around me as you see, asking for extra money. '''Abu Bakr (Allah be pleased with him) then got up went to 'A'isha (Allah be pleased with her) and slapped her on the neck, and 'Umar stood up before Hafsa and slapped her''' saying: You ask Allah's Messenger (may peace be upon him) which he does not possess. They said: By Allah, we do not ask Allah's Messenger (may peace be upon him) for anything he does not possess. Then he withdrew from them for a month or for twenty-nine days. Then this verse was revealed to him:" Prophet: Say to thy wives... for a mighty reward" (xxxiii. 28). He then went first to 'A'isha (Allah be pleased with her) and said: I want to propound something to you, 'A'isha, but wish no hasty reply before you consult your parents. She said: Messenger of Allah, what is that? He (the Holy Prophet) recited to her the verse, whereupon she said: Is it about you that I should consult my parents, Messenger of Allah? Nay, I choose Allah, His Messenger, and the Last Abode; but I ask you not to tell any of your wives what I have said He replied: Not one of them will ask me without my informing her. God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy.}}
{{Quote|{{Muslim|9|3506}}|Jabir b. 'Abdullah (Allah be pleased with them) reported: Abu Bakr (Allah be pleased with him) came and sought permission to see Allah's Messenger (may peace be upon him). He found people sitting at his door and none amongst them had been granted permission, but it was granted to Abu Bakr and he went in. Then came 'Umar and he sought permission and it was granted to him, and he found Allah's Apostle (may peace be upon him) sitting sad and silent with his wives around him. He (Hadrat ''''Umar) said: I would say something which would make the Holy Prophet (may peace be upon him) laugh, so he said: Messenger of Allah, I wish you had seen (the treatment meted out to) the daughter of Khadija when you asked me some money, and I got up and slapped her on her neck. Allah's Messenger (may peace be upon him) laughed''' and said: They are around me as you see, asking for extra money. '''Abu Bakr (Allah be pleased with him) then got up went to 'A'isha (Allah be pleased with her) and slapped her on the neck, and 'Umar stood up before Hafsa and slapped her''' saying: You ask Allah's Messenger (may peace be upon him) which he does not possess. They said: By Allah, we do not ask Allah's Messenger (may peace be upon him) for anything he does not possess. Then he withdrew from them for a month or for twenty-nine days. Then this verse was revealed to him:" Prophet: Say to thy wives... for a mighty reward" (xxxiii. 28). He then went first to 'A'isha (Allah be pleased with her) and said: I want to propound something to you, 'A'isha, but wish no hasty reply before you consult your parents. She said: Messenger of Allah, what is that? He (the Holy Prophet) recited to her the verse, whereupon she said: Is it about you that I should consult my parents, Messenger of Allah? Nay, I choose Allah, His Messenger, and the Last Abode; but I ask you not to tell any of your wives what I have said He replied: Not one of them will ask me without my informing her. God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy.}}


====Abu Bakr struck Aisha violently on the chest with his fist====
====Abu Bakr a frappé violemment Aïcha à la poitrine avec son poing====


{{Quote|{{Bukhari|8|82|828}}|Narrated Aisha:Abu Bakr came to towards me and '''struck me violently with his fist''' and said, "You have detained the people because of your necklace." But I remained motionless as if I was dead lest I should awake Allah's Apostle although that hit was very painful.}}
{{Quote|{{Bukhari|8|82|828}}|Narrated Aisha:Abu Bakr came to towards me and '''struck me violently with his fist''' and said, "You have detained the people because of your necklace." But I remained motionless as if I was dead lest I should awake Allah's Apostle although that hit was very painful.}}
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{{Quote|{{Bukhari|1|7|330}}|Narrated 'Aisha: (the wife of the Prophet) We set out with Allahs Apostle on one of his journeys till we reached Al-Baida' or Dhatul-Jaish, a necklace of mine was broken (and lost). Allah's Apostle stayed there to search for it, and so did the people along with him. There was no water at that place, so the people went to Abu- Bakr As-Siddiq and said, "Don't you see what 'Aisha has done? She has made Allah's Apostle and the people stay where there is no water and they have no water with them." Abu Bakr came while Allah's Apostle was sleeping with his head on my thigh, He said, to me: "You have detained Allah's Apostle and the people where there is no water and they have no water with them. <BR><BR>So he admonished me and said what Allah wished him to say '''and hit me on my flank with his hand'''. Nothing prevented me from moving (because of pain) but the position of Allah's Apostle on my thigh. Allah's Apostle got up when dawn broke and there was no water. So Allah revealed the Divine Verses of Tayammum. So they all performed Tayammum. Usaid bin Hudair said, "O the family of Abu Bakr! This is not the first blessing of yours." Then the camel on which I was riding was caused to move from its place and the necklace was found beneath it.}}
{{Quote|{{Bukhari|1|7|330}}|Narrated 'Aisha: (the wife of the Prophet) We set out with Allahs Apostle on one of his journeys till we reached Al-Baida' or Dhatul-Jaish, a necklace of mine was broken (and lost). Allah's Apostle stayed there to search for it, and so did the people along with him. There was no water at that place, so the people went to Abu- Bakr As-Siddiq and said, "Don't you see what 'Aisha has done? She has made Allah's Apostle and the people stay where there is no water and they have no water with them." Abu Bakr came while Allah's Apostle was sleeping with his head on my thigh, He said, to me: "You have detained Allah's Apostle and the people where there is no water and they have no water with them. <BR><BR>So he admonished me and said what Allah wished him to say '''and hit me on my flank with his hand'''. Nothing prevented me from moving (because of pain) but the position of Allah's Apostle on my thigh. Allah's Apostle got up when dawn broke and there was no water. So Allah revealed the Divine Verses of Tayammum. So they all performed Tayammum. Usaid bin Hudair said, "O the family of Abu Bakr! This is not the first blessing of yours." Then the camel on which I was riding was caused to move from its place and the necklace was found beneath it.}}


====Umar beat his wife in the middle of the night====
====Omar a battu sa femme au milieu de la nuit====


{{Quote|{{Ibn Majah|9|3|9|1986}}|It was narrated that Ash'ath bin Qais said:
{{Quote|{{Ibn Majah|9|3|9|1986}}|It was narrated that Ash'ath bin Qais said:
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{{quote | {{Muwatta|30|2|13|}}, See also: {{Muwatta|30|30|213}}|Yahya related to me from Malik that Abdullah ibn Dinar said, "A man came to Abdullah ibn Umar when I waswith him at the place where judgments were given and asked him about the suckling of an older person. Abdullah ibn Umar replied, 'A man came to Umar ibn al-Khattab and said, 'I have a slave-girl and I used to have intercourse with her. My wife went to her and suckled her. When I went to the girl, my wife told me to watch out, because she had suckled her!' '''Umar told him to beat his wife''' and to go to his slave-girl because kinship by suckling was only by the suckling of the young.' "}}
{{quote | {{Muwatta|30|2|13|}}, See also: {{Muwatta|30|30|213}}|Yahya related to me from Malik that Abdullah ibn Dinar said, "A man came to Abdullah ibn Umar when I waswith him at the place where judgments were given and asked him about the suckling of an older person. Abdullah ibn Umar replied, 'A man came to Umar ibn al-Khattab and said, 'I have a slave-girl and I used to have intercourse with her. My wife went to her and suckled her. When I went to the girl, my wife told me to watch out, because she had suckled her!' '''Umar told him to beat his wife''' and to go to his slave-girl because kinship by suckling was only by the suckling of the young.' "}}


====Ali gave a slave-girl a violent beating in front of Muhammad====
====Ali a violemment battu une esclave devant Mohammed====


{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=496}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=301}}|'As for 'Ali he said: "Women are plentiful, and you can easily change one for another. Ask the slave girl, for she will tell you the truth." So the apostle called Burayra to ask her, and 'Ali got up and gave her a violent beating, saying, "Tell the apostle the truth," to which she replied, "I know only good of her. The only fault I have to find with 'A'isha is that when I am kneading dough and tell her to watch it she neglects it and falls asleep and the sheep (T. 'pet lamb') comes and eats it!}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=496}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=301}}|'As for 'Ali he said: "Women are plentiful, and you can easily change one for another. Ask the slave girl, for she will tell you the truth." So the apostle called Burayra to ask her, and 'Ali got up and gave her a violent beating, saying, "Tell the apostle the truth," to which she replied, "I know only good of her. The only fault I have to find with 'A'isha is that when I am kneading dough and tell her to watch it she neglects it and falls asleep and the sheep (T. 'pet lamb') comes and eats it!}}


==Scholars==
==Savants==


===Classical Views===
===Points de vue classiques===


{{Quote|[http://www.shafiifiqh.com/maktabah/relianceoftraveller.pdf Reliance of the Traveller: A Classic Manual of Islamic Sacred Law (p. 540)]<BR>Ahmad ibn Naqib al-Misri, Edited and Translated by Nuh Ha Mim Keller|'''m10.12''' When a husband notices signs of rebelliousness in his wife (nushuz), whether in words, as when she answers him coldly when she used to do so politely, or he asks her to come to bed and she refuses, contrary to her usual habit; or whether in acts, as when he finds her averse to him when she was previously kind and cheerful), he warns her in words (without keeping from her or hitting her, for it may be that she has an excuse. The warning could be to tell her, "fear Allah concerning the rights you owe to me," or it could be to explain that rebelliousness nullifies his obligation to support her and give her a turn amongst other wives, or it could be to inform her, "Your obeying me is religiously obligatory"). If she commits rebelliousness, he keeps from sleeping (and having sex) with her without words, and '''may hit her''', but not in a way that injures her, meaning he may not (bruise her), break bones, wound her, or cause blood to flow. (It is unlawful to strike another’s face.) He may hit her whether she is rebellious only once or whether more than once, though a weaker opinion holds that he may hot hit her unless there is repeated rebelliousness."
{{Quote|[http://www.shafiifiqh.com/maktabah/relianceoftraveller.pdf Reliance of the Traveller: A Classic Manual of Islamic Sacred Law (p. 540)]<BR>Ahmad ibn Naqib al-Misri, Edited and Translated by Nuh Ha Mim Keller|'''m10.12''' When a husband notices signs of rebelliousness in his wife (nushuz), whether in words, as when she answers him coldly when she used to do so politely, or he asks her to come to bed and she refuses, contrary to her usual habit; or whether in acts, as when he finds her averse to him when she was previously kind and cheerful), he warns her in words (without keeping from her or hitting her, for it may be that she has an excuse. The warning could be to tell her, "fear Allah concerning the rights you owe to me," or it could be to explain that rebelliousness nullifies his obligation to support her and give her a turn amongst other wives, or it could be to inform her, "Your obeying me is religiously obligatory"). If she commits rebelliousness, he keeps from sleeping (and having sex) with her without words, and '''may hit her''', but not in a way that injures her, meaning he may not (bruise her), break bones, wound her, or cause blood to flow. (It is unlawful to strike another’s face.) He may hit her whether she is rebellious only once or whether more than once, though a weaker opinion holds that he may hot hit her unless there is repeated rebelliousness."
Line 113: Line 113:
{{Quote|1=[http://www.tafsir.com/default.asp?sid=38&tid=44786 Ayyub]<BR>Tafsir Ibn Kathir|2=Ayyub, peace be upon him, got angry with his wife and was upset about something she had done, so he swore an oath that if Allah healed him, he would strike her with one hundred blows. When Allah healed him, how could her service, mercy, compassion and kindness be repaid with a beating So Allah showed him a way out, which was to take a bundle of thin grass, with one hundred stems, and hit her with it once. Thus he fulfilled his oath and avoided breaking his vow.}}
{{Quote|1=[http://www.tafsir.com/default.asp?sid=38&tid=44786 Ayyub]<BR>Tafsir Ibn Kathir|2=Ayyub, peace be upon him, got angry with his wife and was upset about something she had done, so he swore an oath that if Allah healed him, he would strike her with one hundred blows. When Allah healed him, how could her service, mercy, compassion and kindness be repaid with a beating So Allah showed him a way out, which was to take a bundle of thin grass, with one hundred stems, and hit her with it once. Thus he fulfilled his oath and avoided breaking his vow.}}


===Modern Views===
===Visions modernes===


{{Quote|1=[http://islam-qa.com/en/ref/49945 His wife does not cover her hands – should he threaten to divorce her?]<BR>Islam Q&A, Fatwa No. 49945|2=Allaah has enjoined woman to be obedient to her husband, and has made men qawwaamoon (protectors and maintainers) of women. They are supposed to direct and look after women as a leader directs and looks after his people, because of the physical and mental characteristics with which Allaah has distinguished them, as well as the financial duties that He has enjoined upon them...<br><br>
{{Quote|1=[http://islam-qa.com/en/ref/49945 His wife does not cover her hands – should he threaten to divorce her?]<BR>Islam Q&A, Fatwa No. 49945|2=Allaah has enjoined woman to be obedient to her husband, and has made men qawwaamoon (protectors and maintainers) of women. They are supposed to direct and look after women as a leader directs and looks after his people, because of the physical and mental characteristics with which Allaah has distinguished them, as well as the financial duties that He has enjoined upon them...<br><br>
Line 166: Line 166:
Three hundred members of my tribe were killed in the village of Susse. Is this what we got killed for? So that you sign these papers that deprive our families and women of honour inside our houses? If you don’t agree and say that you can’t stop the legal process, then let us confront and lead us to oppose (the parliament). We will go to the parliament and confront its president. You are the KRG, you should tell the parliament not to do this. That this is unacceptable, this is the red line. How would I allow the honour of my people to be taken away? How should I allow that girls shouldn’t be beaten at home? That a boy shouldn’t be beaten? Is it not true that the prophet – peace be upon – him says “if a child doesn’t pray when reaching 10 years, you should beat him/her.” You have thus cancelled the sayings of the prophet!<ref name="EKurd">Thomas v. der Osten-Sacken - [{{Reference archive|1=http://www.ekurd.net/mismas/articles/misc2011/8/state5342.htm|2=2011-08-18}} Female Genital Mutilation “is an obligation” says Mullah in Iraqi Kurdistan] - EKurd.net, August 16, 2011</ref>}}
Three hundred members of my tribe were killed in the village of Susse. Is this what we got killed for? So that you sign these papers that deprive our families and women of honour inside our houses? If you don’t agree and say that you can’t stop the legal process, then let us confront and lead us to oppose (the parliament). We will go to the parliament and confront its president. You are the KRG, you should tell the parliament not to do this. That this is unacceptable, this is the red line. How would I allow the honour of my people to be taken away? How should I allow that girls shouldn’t be beaten at home? That a boy shouldn’t be beaten? Is it not true that the prophet – peace be upon – him says “if a child doesn’t pray when reaching 10 years, you should beat him/her.” You have thus cancelled the sayings of the prophet!<ref name="EKurd">Thomas v. der Osten-Sacken - [{{Reference archive|1=http://www.ekurd.net/mismas/articles/misc2011/8/state5342.htm|2=2011-08-18}} Female Genital Mutilation “is an obligation” says Mullah in Iraqi Kurdistan] - EKurd.net, August 16, 2011</ref>}}


==See Also==
==Voir aussi==


*[[Qur'an, Hadith and Scholars:Violence Against Women|Violence Against Women]]
*[[Qur'an, Hadith and Scholars:Violence Against Women|Violence Against Women]]
*[[Wife Beating in Islamic Law]]
*[[Wife Beating in Islamic Law]]


==References==
==Références==
{{reflist}}
{{reflist}}


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