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Safiyah: Difference between revisions
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Meraj Mohiuddin's book 2015 Revelation: The Story of Muhammad, provides only a single paragraph on the story of Safiyah's capture and betrothal to Muhammad, summarizing it as such: | Meraj Mohiuddin's book 2015 Revelation: The Story of Muhammad, provides only a single paragraph on the story of Safiyah's capture and betrothal to Muhammad, summarizing it as such: | ||
{{Quote|2=While the people of Khaybar return to their homes, Kinanah's 17-year-old widow, Safiyah bin Huyay, approaches the Prophet and relates a dream in which she saw a brilliant moon over the city of Medina. The moon moved to Khaybar and then fell into her lap. The Prophet interprets her dream by giving her the choice of returning to her people or embracing Islam and joining his household as his 10th wife. Safiyah readily chooses the latter.|Meraj Mohiuddin. Revelation: The Story of Muhammad : Peace and Blessings be Upon Him. Whiteboard Press. pp. 291. ISBN 978-0-9896288-0-8. OCLC 1069569279, 2015.}}No passages are cited by ''Revelation'' to support this story but the following hadith is probably in mind here{{Quote|2=There was a green scar in an eye of Safiyya. The Messenger of Allah (ﷺ) asked her, ‘What is this scar in your eye?’ She said, “I mentioned before my husband my dream that a moon fell into my lap upon which he slapped me and said; ‘Do you long for the King of Yathrib [the Prophet].’” She said: ‘There was none more hateful to me than the Messenger of Allah (ﷺ) as he had my father and husband killed. The Prophet (ﷺ), however, kept on explaining, ‘Safiya! Your father instigated the Arabs against me and did such and such.’ He kept doing so till all my harsh feelings for him vanished.|al-Tabarani, Abu al-Qasim, al-Mu’jam al-Kabir, (Cairo: Maktaba Ibn Taimiya, 1994) Vol.24, 67 Hadith 177; rated as as sahih by Albani in Silsala al-Ahadith al-Sahiha, (Riyadh: Dar al-Ma‘rif, 1996) Vol.6, Hadith 2793}}It should be noted that the tradition seems to contradict the other traditions which show that Safiyah was in great anguist at the death of her family at the hands of Muhammad and his believers. | {{Quote|2=While the people of Khaybar return to their homes, Kinanah's 17-year-old widow, Safiyah bin Huyay, approaches the Prophet and relates a dream in which she saw a brilliant moon over the city of Medina. The moon moved to Khaybar and then fell into her lap. The Prophet interprets her dream by giving her the choice of returning to her people or embracing Islam and joining his household as his 10th wife. Safiyah readily chooses the latter.|Meraj Mohiuddin. Revelation: The Story of Muhammad : Peace and Blessings be Upon Him. Whiteboard Press. pp. 291. ISBN 978-0-9896288-0-8. OCLC 1069569279, 2015.}}No passages are cited by ''Revelation'' to support this story but the following hadith is probably in mind here{{Quote|2=There was a green scar in an eye of Safiyya. The Messenger of Allah (ﷺ) asked her, ‘What is this scar in your eye?’ She said, “I mentioned before my husband my dream that a moon fell into my lap upon which he slapped me and said; ‘Do you long for the King of Yathrib [the Prophet].’” She said: ‘There was none more hateful to me than the Messenger of Allah (ﷺ) as he had my father and husband killed. The Prophet (ﷺ), however, kept on explaining, ‘Safiya! Your father instigated the Arabs against me and did such and such.’ He kept doing so till all my harsh feelings for him vanished.|al-Tabarani, Abu al-Qasim, al-Mu’jam al-Kabir, (Cairo: Maktaba Ibn Taimiya, 1994) Vol.24, 67 Hadith 177; rated as as sahih by Albani in Silsala al-Ahadith al-Sahiha, (Riyadh: Dar al-Ma‘rif, 1996) Vol.6, Hadith 2793}}It should be noted that the tradition seems to contradict the other traditions which show that Safiyah was in great anguist at the death of her family at the hands of Muhammad and his believers. It's also notable that at least one other version of the tradition exists in the same hadith collection where it is the sun, not the moon, that falls into her lap. {{Quote|2=نَزَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ وَصَفِيَّةُ عَرُوسٌ فِي مَجَاسِدِهَا، فَرَأَتْ فِي الْمَنَامِ كَأَنَّ الشَّمْسَ نَزَلَتْ حَتَّى وَقَعَتْ عَلَى صَدْرِهَا، فَقَصَّتْ ذَلِكَ عَلَى زَوْجِهَا، فَقَالَ: وَاللَّهِ مَا تَمَنَّيْنَ إِلا هَذَا الْمَلِكَ الَّذِي نَزَلَ بنا، فَفَتَحَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَضَرَبَ عُنق زوجها صبرا، وتعرض من هناك من فتية النبي صلى الله عليه وسلم ليتزوجها حَتَّى أَلْقَى لَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَمْرًا عَلَى مُنْتَصَفٍ، فَقَالَ: «كُلُوا وَلِيمَةَ رَسُولِ اللهِ عَلَى صَفِيَّةَ» | ||
When Allah’s Messenger (pbuh) reached Khyber while Safiya was a bride at her place. She saw in her dream that the sun came into her lap. She mentioned it before her husband. He said; ‘By Allah you do not wish for anyone except the King who has come upon us.’ Allah’s Messenger conquered Khyber and her husband was killed in captivity. The prophet offered dates to his companions and said “This is the wedding feast of the marriage of the messanger of Allah and Safiyyah."|Tabarani Kabeer, Maktabat Ibn Taymiyah, Hadith 176}} | |||
''Revelation'' makes no mention of the numerous traditions mentioned above which indicate that Safiyah was filled with sadness at the murder of her family relations by the Muslims (and their torture in her husband Kinana's case). Rather than dealing with the wide range of sources available on Safiyah, ''Revelation'' chooses to cherry pick a single tradition which casts her marriage to Muhammad as divinely pre-ordained and in accordance with her personal wishes, which is what modern liberal audiences would expect of a man claimed to be a good example ([[Uswa Hasana|Uswa Hasana)]]. Again, these modern Muslims seem embarrassed to admit the truth about the multiple different narrations that exist about Safiyah. And instead of presenting the tradition as it exists, they seem to whitewash it to suit modern, liberal sensitivities around consent and slavery. | ''Revelation'' makes no mention of the numerous traditions mentioned above which indicate that Safiyah was filled with sadness at the murder of her family relations by the Muslims (and their torture in her husband Kinana's case). Rather than dealing with the wide range of sources available on Safiyah, ''Revelation'' chooses to cherry pick a single tradition which casts her marriage to Muhammad as divinely pre-ordained and in accordance with her personal wishes, which is what modern liberal audiences would expect of a man claimed to be a good example ([[Uswa Hasana|Uswa Hasana)]]. Again, these modern Muslims seem embarrassed to admit the truth about the multiple different narrations that exist about Safiyah. And instead of presenting the tradition as it exists, they seem to whitewash it to suit modern, liberal sensitivities around consent and slavery. | ||