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Slavery in Islamic Law: Difference between revisions
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'''Islamic law''' or [[Sharia]] permits raiding, kidnapping and enslaving [[Kafir (Infidel)|non-Muslims]] from [[Dar al-Harb and Dar al-Islam (the Abodes of War and Peace)|Dar al Harb]].<ref>{{Citation|url=https://archive.org/details/islamabolitionof0000clar|title=Islam and the Abolition of Slavery|page=27–28|publisher=Oxford University Press|ISBN=978-0-19-522151-0|author=William Gervase Clarence-Smith|year=2006}}</ref> South Asian scholars ruled that [[jihad]] was not needed to seize non-Muslims nor was it necessary to invite them to Islam before seizing them. Raiders were free to take and enslave any non-Muslim.<ref>{{Citation|url=https://archive.org/details/islamabolitionof0000clar|title=Islam and the Abolition of Slavery|page=28|publisher=Oxford University Press|ISBN=978-0-19-522151-0|author=William Gervase Clarence-Smith|year=2006}}</ref> However, Islamic jurists held that non-Muslims who lived in areas which had formal pacts with Muslims were to be protected from enslavement.<ref>{{Citation|url=https://archive.org/details/islamabolitionof0000clar|title=Islam and the Abolition of Slavery|page=27-28|publisher=Oxford University Press|ISBN=978-0-19-522151-0|author=William Gervase Clarence-Smith|year=2006}}</ref> | '''Islamic law''' or ''[[Sharia]]'' permits raiding, kidnapping and enslaving [[Kafir (Infidel)|non-Muslims]] from [[Dar al-Harb and Dar al-Islam (the Abodes of War and Peace)|Dar al Harb]].<ref>{{Citation|url=https://archive.org/details/islamabolitionof0000clar|title=Islam and the Abolition of Slavery|page=27–28|publisher=Oxford University Press|ISBN=978-0-19-522151-0|author=William Gervase Clarence-Smith|year=2006}}</ref> South Asian scholars ruled that [[jihad]] was not needed to seize non-Muslims nor was it necessary to invite them to Islam before seizing them. Raiders were free to take and enslave any non-Muslim.<ref>{{Citation|url=https://archive.org/details/islamabolitionof0000clar|title=Islam and the Abolition of Slavery|page=28|publisher=Oxford University Press|ISBN=978-0-19-522151-0|author=William Gervase Clarence-Smith|year=2006}}</ref> However, Islamic jurists held that non-Muslims who lived in areas which had formal pacts with Muslims were to be protected from enslavement.<ref>{{Citation|url=https://archive.org/details/islamabolitionof0000clar|title=Islam and the Abolition of Slavery|page=27-28|publisher=Oxford University Press|ISBN=978-0-19-522151-0|author=William Gervase Clarence-Smith|year=2006}}</ref> | ||
Non-Muslim residents of an Islamic state who fail to pay [[Jizyah|jizya]] or break their contract with the state can also be enslaved.<ref>{{Citation|url=https://books.google.com/books?id=dyZ-DAAAQBAJ&pg=PA52|title=Slavery in the Ottoman Empire and its Demise 1800-1909|author=Y. Erdem (20 November 1996)|page=26|publisher=Palgrave Macmillan UK|ISBN=978-0-230-37297-9}}</ref><ref>{{Citation|url=https://books.google.com/books?id=z3VoBgAAQBAJ&pg=PA2|title=Muslim and Christian Contact in the Middle Ages: A Reader|author=Jarbel Rodriguez (2015)|page=2|publisher=University of Toronto Press|ISBN=978-1-4426-0066-9}}</ref> | Non-Muslim residents of an Islamic state who fail to pay [[Jizyah|jizya]] or break their contract with the state can also be enslaved.<ref>{{Citation|url=https://books.google.com/books?id=dyZ-DAAAQBAJ&pg=PA52|title=Slavery in the Ottoman Empire and its Demise 1800-1909|author=Y. Erdem (20 November 1996)|page=26|publisher=Palgrave Macmillan UK|ISBN=978-0-230-37297-9}}</ref><ref>{{Citation|url=https://books.google.com/books?id=z3VoBgAAQBAJ&pg=PA2|title=Muslim and Christian Contact in the Middle Ages: A Reader|author=Jarbel Rodriguez (2015)|page=2|publisher=University of Toronto Press|ISBN=978-1-4426-0066-9}}</ref> | ||