294
edits
Wahhabi Islam: From Revival and Reform to Global Jihad: Difference between revisions
Jump to navigation
Jump to search
Wahhabi Islam: From Revival and Reform to Global Jihad (view source)
Revision as of 21:57, 8 April 2018
, 8 April 2018→Sins
| [unchecked revision] | [unchecked revision] |
Guillotino (talk | contribs) (→Sins) |
Guillotino (talk | contribs) (→Sins) |
||
| Line 127: | Line 127: | ||
;Analysis | ;Analysis | ||
*Governments necessarily need to hide some things from citizens. They also cannot give perfect justice. Injustice to someone or something is inevitable. In setting the above blanket rules for Islamic governments, Wahhab and DeLong-Bas have justified totalitarianism in a subtle form. If a government fails to stick to the above rules what will the people do to it? What will the neighboring Islamic country do? What should the militants do? We leave the answers as a guess to the reader. | *Governments necessarily need to hide some things from citizens. They also cannot give perfect justice. Injustice to someone or something is inevitable. In setting the above blanket rules for Islamic governments, Wahhab and DeLong-Bas have justified totalitarianism in a subtle form. If a government fails to stick to the above rules what will the people do to it? What will the neighboring Islamic country do? What should the militants do? We leave the answers as a guess to the reader. | ||
*Why sorcery | *Why is sorcery a grave sin? Sorcery has no basis in science; according to Muslims themselves, Allah and Quran are in complete compatibility with science. Is Allah scared of sorcery? | ||
====Faith, good actions and excusing unbelief==== | ====Faith, good actions and excusing unbelief==== | ||