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Účel mahru: Difference between revisions
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The purpose of this article is not to debate whether temporary marriage is still permissible or not. The fact is that temporary marriage once was, and so the question remains; if the apologetics claim regarding the purpose of giving a mahr is correct, why was a mahr required when contracting a temporary marriage? In other words, if the mahr is simply a demonstration of a man's ability and willingness to provide financially for his wife throughout a marriage and ''not'' payment for sexual relations, then why, in a temporary marriage contracted for the purpose of short-term sexual relations, is a mahr required? | The purpose of this article is not to debate whether temporary marriage is still permissible or not. The fact is that temporary marriage once was, and so the question remains; if the apologetics claim regarding the purpose of giving a mahr is correct, why was a mahr required when contracting a temporary marriage? In other words, if the mahr is simply a demonstration of a man's ability and willingness to provide financially for his wife throughout a marriage and ''not'' payment for sexual relations, then why, in a temporary marriage contracted for the purpose of short-term sexual relations, is a mahr required? | ||
=== | === Rovné jiným ženám stejného společenského postavení === | ||
Although the mahr is not given as a fixed amount, it is made clear that the mahr is dependent upon the woman's social status. She cannot be given less of a mahr if she is an [[Dealing Justly with Wives and Orphans (Qur'an 4:3) | orphan]] or old; or for any other reason not dictated by the Qur'an or the ahadith. If she is a free woman then she is entitled to a mahr of the same value as any other free woman. Slaves are not of the same social status so they are not entitled to a mahr of the same value. The Qur'an makes it clear that you must be fair when giving a mahr: | Although the mahr is not given as a fixed amount, it is made clear that the mahr is dependent upon the woman's social status. She cannot be given less of a mahr if she is an [[Dealing Justly with Wives and Orphans (Qur'an 4:3) | orphan]] or old; or for any other reason not dictated by the Qur'an or the ahadith. If she is a free woman then she is entitled to a mahr of the same value as any other free woman. Slaves are not of the same social status so they are not entitled to a mahr of the same value. The Qur'an makes it clear that you must be fair when giving a mahr: | ||