Wife Beating in Islamic Law: Difference between revisions

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While some modern voices have denied that the Qur'an instructs wife-beating, alleging that {{Quran|4|34}} has been misinterpreted, those who admit the Islamic tradition have noted that there exist in the hadiths numerous examples, from a variety of hadith narrators and collectors, of Muhammad ordaining wife-beating and confirming the original meaning of the verse found in the Quran. There are, for instance, multiple hadiths in which Muhammad's companions beat or strike women (sometimes in his presence), as well as some, albeit conflicting evidence narrated from his wife, Aisha, regarding whether Muhammad himself used physical force against the women in his life. The best examples, perhaps, of hadiths permitting wife-beating are those in which Muhammad explicitly attempts to ''moderate'' wife-beating while nonetheless permitting it, as these have frequently been cited by dissenting modern voices and apologists themselves.
While some modern voices have denied that the Qur'an instructs wife-beating, alleging that {{Quran|4|34}} has been misinterpreted, those who admit the Islamic tradition have noted that there exist in the hadiths numerous examples, from a variety of hadith narrators and collectors, of Muhammad ordaining wife-beating and confirming the original meaning of the verse found in the Quran. There are, for instance, multiple hadiths in which Muhammad's companions beat or strike women (sometimes in his presence), as well as some, albeit conflicting evidence narrated from his wife, Aisha, regarding whether Muhammad himself used physical force against the women in his life. The best examples, perhaps, of hadiths permitting wife-beating are those in which Muhammad explicitly attempts to ''moderate'' wife-beating while nonetheless permitting it, as these have frequently been cited by dissenting modern voices and apologists themselves.


In one account found in the hadith collections, including the authoritative [[Sahih Muslim|''Sahih Muslim'']], [[Muhammad]] causes his wife [[Aisha]] physical pain by striking her in the chest. The Arabic word translated struck (لَهْدَةً) is ''lahada'' , which means 'he pushed violently' or 'he struck her chest'<ref>lahada [http://www.studyquran.org/LaneLexicon/Volume7/00000204.pdf Lane's Lexicon] page 2676</ref>, and the word translated caused me pain (أَوْجَعَتْنِي) is awja'a meaning 'He, or it, pained him; or caused him pain, or aching'<ref>awja'a - [https://lexicon.quranic-research.net/data/27_w/045_wjE.html Lane's Lexicon]</ref>. It is important to note that the popular hadith website Sunnah.com, drastically altered this phrase from the original translations they used for the Sahih Muslim and Sunan al-Nasa'i collections, presumably to present Muhammad and Islam in a more positive light, changing it in both cases to "He gave me a nudge on the chest which I felt" - for this reason, the words provided here have been restored to the original translation of Siddique. These are the what the translations say:
In one account found in the hadith collections, including the authoritative [[Sahih Muslim|''Sahih Muslim'']], [[Muhammad]] causes his wife [[Aisha]] physical pain by striking her in the chest. The Arabic word translated "He struck me" (فَلَهَدَنِي) is ''lahada'' , which means 'he pushed violently' or 'he struck her chest'<ref>lahada [http://www.studyquran.org/LaneLexicon/Volume7/00000204.pdf Lane's Lexicon] page 2676</ref>, and the word translated caused me pain (أَوْجَعَتْنِي) is awja'a meaning 'He, or it, pained him; or caused him pain, or aching'<ref>awja'a - [https://lexicon.quranic-research.net/data/27_w/045_wjE.html Lane's Lexicon]</ref>. It is important to note that the popular hadith website Sunnah.com, drastically altered this phrase from the original translations they used for the Sahih Muslim and Sunan al-Nasa'i collections, presumably to present Muhammad and Islam in a more positive light, changing it in both cases to "He gave me a nudge on the chest which I felt" - for this reason, the words provided here have been restored to the original translation of Siddique. These are what the translations say:


'''Sahih Muslim Book 4, 2127''' (Abdul Hamid Siddiqui; Sunnah.com's source translation):
'''Sahih Muslim Book 4, 2127''' (Abdul Hamid Siddiqui; Sunnah.com's source translation):
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