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User talk:Altarbey: Difference between revisions
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There was no way of knowing the real father of the maid's daughter, if she was born in the owners house and her mother was used by others besides her owner. Orphan does not necessarly strictly mean "kid whose father died". It means "kid whose father is not known", and a dead father is just a subcategory of "not knownness" | There was no way of knowing the real father of the maid's daughter, if she was born in the owners house and her mother was used by others besides her owner. Orphan does not necessarly strictly mean "kid whose father died". It means "kid whose father is not known", and a dead father is just a subcategory of "not knownness" | ||
A maid's daughter is also a maid, and could be used like her mother | A maid's daughter is also a maid, and could be used like her mother. but if she was the owner's daughter -which is way questionable, if the owner was a generous man- then there's a problem; that is "sex between close relatives is forbidden". | ||
The fear of "behaving unjustly to orphans" is the fear of humping their own kid, not because of morals, but because of allah's prohibition. And the ayah means "if you need to taste a new skin but fear of the possibility of humping your own kid(s) born from your maids, marry other (free) women. if you can not deal with more women, then content yourself with one or (forget about the fresh meat and) keep going with the maids you already have". | The fear of "behaving unjustly to orphans" is the fear of humping their own kid, not because of morals, but because of allah's prohibition. And the ayah means "if you need to taste a new skin but fear of the possibility of humping your own kid(s) born from your maids, marry other (free) women. if you can not deal with more women, then content yourself with one or (forget about the fresh meat and) keep going with the maids you already have". | ||
Unfortunately the hadiths about the less paying guardian seem to be a coverup for the issue, which might or might not be done by the sahabes, tafsirists or the prophet on purpose. | Unfortunately the hadiths about the less paying guardian seem to be a coverup for the issue, which might or might not be done by the sahabes, tafsirists or the prophet on purpose. | ||