User:Saggy/Sandbox - Issues with Quran and Hadith: Difference between revisions

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[http://sunnah.com/urn/639390]
[http://sunnah.com/urn/639390]
Narrated Abu Musa Al-Ash'ari: that the Messenger of Allah said: "Indeed Allah Most High created Adam from a handful that He took from all of the earth. So the children of Adam come in according with the earth, some of them come red, and white and black, and between that, and the thin, the thick, the filthy, and the clean."
Narrated Abu Musa Al-Ash'ari: that the Messenger of Allah said: "Indeed Allah Most High created Adam from a handful that He took from all of the earth. So the children of Adam come in according with the earth, some of them come red, and white and black, and between that, and the thin, the thick, the filthy, and the clean."
===A black spot appears on the heart of a sinning Muslim===
{{Quote|{{cite web|url=https://sunnah.com/urn/1293470 |title=Sunan Ibn Majah 5:37:4244 |publisher= |author= |date= |archiveurl= |deadurl=no}}|It was narrated from Abu Hurairah that the Messenger of Allah said: “When the believer commits sin, a black spot appears on his heart. If he repents and gives up that sin and seeks forgiveness, his heart will be polished. But if (the sin) increases, (the black spot) increases. That is the Ran that Allah mentions in His Book: “Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.” [83:14] (Hasan)}}


==Temp==
==Temp==
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It was narrated that Abu Dharr said: "I heard the Messenger of Allah say: 'Everyone in the universe, in the heavens and on earth, prays for forgiveness for the scholar, even the fish in the sea."
It was narrated that Abu Dharr said: "I heard the Messenger of Allah say: 'Everyone in the universe, in the heavens and on earth, prays for forgiveness for the scholar, even the fish in the sea."


==[[Scientific Errors in the Qur'an]]==
==[[Scientific Errors in the Quran]]==
===Only Four / Eight Types of Cattle===
Archived from [http://www.shiachat.com/forum/topic/235026914-quran-says-there-are-only-eight-types-of-cattle/]
 
The verse and the claims made by Muslims ignore breeds. They ignore castrated bulls which are also useful for man but cannot clearly be counted as one of the two sexes.
 


===New Testament was given to Jesus===
===New Testament was given to Jesus===
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===Sun is a Flat Disk===
===Sun is a Flat Disk===
[[Scientific Errors in the Qur'an#Sun is a Flat Disk]] section needs a reference to tafsirs that back up the claim.[http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=109&tSoraNo=81&tAyahNo=1&tDisplay=yes&UserProfile=0&LanguageId=2][http://www.qtafsir.com/index.php?option=com_content&task=view&id=1387&Itemid=137]. Elaborate this topic at [[Qur'an, Hadith and Scholars:Cosmology]].
[[Scientific Errors in the Quran#Sun is a Flat Disk]] section needs a reference to tafsirs that back up the claim.[http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=109&tSoraNo=81&tAyahNo=1&tDisplay=yes&UserProfile=0&LanguageId=2][http://www.qtafsir.com/index.php?option=com_content&task=view&id=1387&Itemid=137]. Elaborate this topic at [[Qur'an, Hadith and Scholars:Cosmology]].


==[[Science and the Seven Earths]]==
==[[Science and the Seven Earths]]==
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{{Quote|http://sunnah.com/abudawud/15/215|Narrated Abdullah ibn Abbas: The Prophet fixed the ransom of the people of pre-Islamic Arabia at four hundred dirhams per head on the day of the battle of Badr.}}
{{Quote|http://sunnah.com/abudawud/15/215|Narrated Abdullah ibn Abbas: The Prophet fixed the ransom of the people of pre-Islamic Arabia at four hundred dirhams per head on the day of the battle of Badr.}}
{{Quote|{{Bukhari|4|56|814}}|There was a Christian who embraced Islam and read Surat-al-Baqara and Al-`Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: "Muhammad knows nothing but what I have written for him." }}


===Laughing and jokes===
===Laughing and jokes===
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===Sexes mixing, segregation===
===Sexes mixing, segregation===


{{Quote|{{cite web|url=https://islamqa.info/en/12663 |title=12663: Ruling on a man kissing or hugging a woman on the grounds of friendship |publisher= |author= |date=2010 |archiveurl= |deadurl=no}}|
{{Quote|{{cite web|url=https://islamqa.info/en/12663 |title=12663: Ruling on a man kissing or hugging a woman on the grounds of friendship |publisher= |author=Al-Munajjid |date=2010 |archiveurl=https://web.archive.org/web/20160103154025/https://islamqa.info/en/12663 |deadurl=no}}|
Is it allowed for a muslim kiss (friendly) a non-mahrum muslim of the opposite sex on the cheek? How about friendly hugging?  
Is it allowed for a muslim kiss (friendly) a non-mahrum muslim of the opposite sex on the cheek? How about friendly hugging?  
Is the sin of the same magnitude if done when in need of friendly company which only the other person can provide?
Is the sin of the same magnitude if done when in need of friendly company which only the other person can provide?


Praise be to Allaah.   
Praise be to Allaah.   
'''It is haraam for a man to take women as friends.''' See question no. 1114.  
'''It is haraam for a man to take women as friends.''' See question no. 1114.  


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Praise be to Allaah.
Praise be to Allaah.


The word “Sufism” was not known at the time of the Messenger or the Sahaabah or the Taabi’een. It arose at the time when a group of ascetics who wore wool (“soof”) emerged, and this name was given to them. It was also said that the name was taken from the word “soofiya” (“sophia”) which means “wisdom” in Greek. The word is not derived from al-safa’ (“purity”) as some of them claim, because the adjective derived from safa’ is safaa’i, not soofi (sufi). The emergence of this new name and the group to whom it is applied exacerbated the divisions among Muslims. The early Sufis differed from the later Sufis who spread bid’ah (innovation) to a greater extent and made shirk in both minor and major forms commonplace among the people, as well as the innovations against which the Messenger (peace and blessings of Allaah be upon him) warned us when he said, “Beware of newly-invented things, for every newly-invented thing is an innovation and every innovation is a going-astray.” (Reported by al-Tirmidhi, who said it is saheeh hasan).
The word “Sufism” was not known at the time of the Messenger or the Sahaabah or the Taabi’een. It arose at the time when a group of ascetics who wore wool (“soof”) emerged, and this name was given to them. It was also said that the name was taken from the word “soofiya” (“sophia”) which means “wisdom” in Greek. The word is not derived from al-safa’ (“purity”) as some of them claim, because the adjective derived from safa’ is safaa’i, not soofi (sufi). The emergence of this new name and the group to whom it is applied exacerbated the divisions among Muslims. '''The early Sufis differed from the later Sufis who spread bid’ah (innovation) to a greater extent and made shirk in both minor and major forms commonplace among the people,''' as well as the innovations against which the Messenger (peace and blessings of Allaah be upon him) warned us when he said, “Beware of newly-invented things, for every newly-invented thing is an innovation and every innovation is a going-astray.” (Reported by al-Tirmidhi, who said it is saheeh hasan).


The following is a comparison between the beliefs and rituals of Sufism and Islam which is based on the Qur’aan and Sunnah.
The following is a comparison between the beliefs and rituals of Sufism and Islam which is based on the Qur’aan and Sunnah.
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Of those who split up their religion (i.e., who left the true Islamic monotheism), and became sects, [i.e., they invented new things in the religion (bid’ah) and followed their vain desires], each sect rejoicing in that which is with it.” [al-Room 30:31-32]
Of those who split up their religion (i.e., who left the true Islamic monotheism), and became sects, [i.e., they invented new things in the religion (bid’ah) and followed their vain desires], each sect rejoicing in that which is with it.” [al-Room 30:31-32]


The Sufis worship others than Allaah, such as Prophets and “awliya’” [“saints”], living or dead. They say, “Yaa Jeelaani”, “Yaa Rifaa’i” [calling on their awliya’], or “O Messenger of Allaah, help and save” or “O Messenger of Allaah, our dependence is on you”, etc.
'''The Sufis worship others than Allaah, such as Prophets and “awliya’” [“saints”], living or dead.''' They say, “Yaa Jeelaani”, “Yaa Rifaa’i” [calling on their awliya’], or “O Messenger of Allaah, help and save” or “O Messenger of Allaah, our dependence is on you”, etc.


But Allaah forbids us to call on anyone except Him in matters that are beyond the person's capabilities. If a person does this, Allaah will count him as a mushrik, as He says (interpretation of the meaning):
'''But Allaah forbids us to call on anyone except Him in matters that are beyond the person's capabilities. If a person does this, Allaah will count him as a mushrik,''' as He says (interpretation of the meaning):


“And invoke not, besides Allaah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the zaalimoon (polytheists and wrongdoers).” [Yoonus 10:106]
“And invoke not, besides Allaah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the zaalimoon (polytheists and wrongdoers).” [Yoonus 10:106]


The Sufis believe that there are abdaal, aqtaab and awliya’ (kinds of “saints”) to whom Allaah has given the power to run the affairs of the universe. Allaah tells us about the mushrikeen (interpretation of the meaning):
'''The Sufis believe that there are abdaal, aqtaab and awliya’ (kinds of “saints”) to whom Allaah has given the power to run the affairs of the universe.''' Allaah tells us about the mushrikeen (interpretation of the meaning):


“Say [O Muhammad]: ‘…And who disposes the affairs?’ They will say. ‘Allaah.’…” [Yoonus 10:31]
“Say [O Muhammad]: ‘…And who disposes the affairs?’ They will say. ‘Allaah.’…” [Yoonus 10:31]


The mushrik Arabs knew more about Allaah than these Sufis!
'''The mushrik Arabs knew more about Allaah than these Sufis!'''


The Sufis turn to other than Allaah when calamity strikes, but Allaah says (interpretation of the meaning):
The Sufis turn to other than Allaah when calamity strikes, but Allaah says (interpretation of the meaning):
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Some Sufis believe in wahdat al-wujood (unity of existence). They do not have the idea of a Creator and His creation, instead they say that everything is creation and everything is god.
Some Sufis believe in wahdat al-wujood (unity of existence). They do not have the idea of a Creator and His creation, instead they say that everything is creation and everything is god.


The Sufis advocate extreme asceticism in this life and do not believe in taking the necessary means or in jihaad, but Allaah says (interpretation of the meaning):
'''The Sufis advocate extreme asceticism in this life and do not believe in taking the necessary means or in jihaad,''' but Allaah says (interpretation of the meaning):


“But seek with that (wealth) which Allaah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world…” [al-Qasas 28:77]
“But seek with that (wealth) which Allaah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world…” [al-Qasas 28:77]
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“The believers are only those who, when Allaah is mentioned, feel a fear in their hearts…” [al-Anfaal 8:2]
“The believers are only those who, when Allaah is mentioned, feel a fear in their hearts…” [al-Anfaal 8:2]


Moreover, you see some of them making dhikr by only pronouncing the Name of Allaah, saying, “Allaah, Allaah, Allaah.” This is bid’ah and has no meaning in Islam. They even go to the extreme of saying, “Ah, ah” or “Hu, Hu.” The Sunnah is for the Muslim to remember his Lord in words that have a true meaning for which he will be rewarded, such as saying Subhaan Allaah wa Alhamdulillah wa Laa ilaaha illa Allaah wa Allaahu akbar, and so on.
'''Moreover, you see some of them making dhikr by only pronouncing the Name of Allaah, saying, “Allaah, Allaah, Allaah.” This is bid’ah and has no meaning in Islam. They even go to the extreme of saying, “Ah, ah” or “Hu, Hu.” The Sunnah is for the Muslim to remember his Lord in words that have a true meaning for which he will be rewarded, such as saying Subhaan Allaah wa Alhamdulillah wa Laa ilaaha illa Allaah wa Allaahu akbar, and so on.'''


The Sufis recite love poems mentioning the names of women and boys in their dhikr gatherings, and they repeat words such as “love”, “passion”, “desire” and so on, as if they are in a gathering where people dance and drink wine and clap and shout. All of this has to do with the customs and acts of worship of the mushrikeen. Allaah says (interpretation of the meaning):
'''The Sufis recite love poems mentioning the names of women and boys in their dhikr gatherings, and they repeat words such as “love”, “passion”, “desire” and so on, as if they are in a gathering where people dance and drink wine and clap and shout. All of this has to do with the customs and acts of worship of the mushrikeen.''' Allaah says (interpretation of the meaning):


“Their salaah (prayer) at the House (of Allaah, i.e., the Ka’bah at Makkah) was nothing but whistling and clapping of hands…”
“Their salaah (prayer) at the House (of Allaah, i.e., the Ka’bah at Makkah) was nothing but whistling and clapping of hands…”
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[al-Zukhruf 43:36]
[al-Zukhruf 43:36]


The Sufis claim to have gnosis and knowledge of the unseen, but the Qur’aan shows them to be liars. Allaah says (interpretation of the meaning):
'''The Sufis claim to have gnosis and knowledge of the unseen, but the Qur’aan shows them to be liars.''' Allaah says (interpretation of the meaning):


“Say: ‘None in the heavens and the earth knows the ghayb (unseen) except Allaah…’” [al-Naml 27:65]
“Say: ‘None in the heavens and the earth knows the ghayb (unseen) except Allaah…’” [al-Naml 27:65]
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The Sufis use talismans, letters and numbers for making decisions and for making amulets and charms and so on.
The Sufis use talismans, letters and numbers for making decisions and for making amulets and charms and so on.


The Sufis do not restrict themselves to the specific blessings on the Prophet (peace and blessings of Allaah be upon him) that were narrated from him. They invented new formulas that involve seeking his blessings and other kinds of blatant shirk which are unacceptable to the one on whom they are sending blessings.
'''The Sufis do not restrict themselves to the specific blessings on the Prophet that were narrated from him. They invented new formulas that involve seeking his blessings and other kinds of blatant shirk''' which are unacceptable to the one on whom they are sending blessings.


With regard to the question of the whether the Sufi shaykhs have some kind of contact, this is true, but their contact is with the shayaateen, not with Allaah, so they inspire one another with adorned speech as a delusion (or by way of deception), as Allaah says (interpretation of the meaning):
'''With regard to the question of the whether the Sufi shaykhs have some kind of contact, this is true, but their contact is with the shayaateen,''' not with Allaah, so they inspire one another with adorned speech as a delusion (or by way of deception), as Allaah says (interpretation of the meaning):


“And so We have appointed for every Prophet enemies – shayaateen (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it…” [al-An’aam 6:112]
“And so We have appointed for every Prophet enemies – shayaateen (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it…” [al-An’aam 6:112]
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And Allaah is the Source of Strength and the Guide to the Straight Path.}}
And Allaah is the Source of Strength and the Guide to the Straight Path.}}


===Slavery===
===Slavery===
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===[[Qur'an, Hadith and Scholars:Cosmology]]===
===[[Qur'an, Hadith and Scholars:Cosmology]]===
===Sexes===
{{Quote|[https://sunnah.com/tirmidhi/17/46]|
Narrated Ibn 'Abbas: That the Prophet (ﷺ) said: "If a man says to another man: 'O you Jew' then beat him twenty times. If he says: 'O you effeminate' then beat him twenty times. And whoever has relations with someone that is a Mahram then kill him." (Daif)}}
{{Quote|[https://sunnah.com/abudawud/43/158]|Ibn ‘Abbas said: The Prophet (May peace be upon him) cursed effeminate men (mukhannathan) and women who imitated men, saying: Put them out of your houses, and put so-and-so out. (that is to say, the effeminate men)}}
{{Quote|[https://sunnah.com/urn/630080 Tirmidhi]|
Narrated Ibn 'Abbas: "The Messenger of Allah (ﷺ) cursed those men who behave effeminately and those women whose behavior is masculine."}}
===Shia===
====QHS: NonMuslims====
{{Quote|{{cite book|url=http://www.sistani.org/english/book/48/2132/ |title=Islamic Laws |chapter=Najis things:Kafir |publisher= |author=Ayatollah Sayyid Ali al-Sistani |date= |archiveurl=https://web.archive.org/web/20170704111953/http://www.sistani.org/english/book/48/2132/ |deadurl=no}}|107. An infidel i.e. a person who does not believe in Allah and His Oneness, is najis. Similarly, Ghulat who believe in any of the holy twelve Imams as God, or that they are incarnations of God, and Khawarij and Nawasib who express enmity towards th e holy Imams, are also najis. And similar is the case of those who deny Prophethood, or any of the necessary laws of Islam, like, namaz and fasting, which are believed by the Muslims as a part of Islam, and which they also know as such. As regards the people of the Book (i.e. the Jews and the Christians) who do not accept the Prophethood of Prophet Muhammad bin Abdullah (Peace be upon him and his progeny), they are commonly considered najis, but it is not improbable that they are Pak. Ho wever, it is better to avoid them.
108. The entire body of a Kafir, including his hair and nails, and all liquid substances of his body, are najis.
109. If the parents, paternal grandmother and paternal grandfather of a minor child are all kafir, that child is najis, except when he is intelligent enough, and professes Islam. When, even one person from his parents or grandparents is a Muslim, the child is Pak (The details will be explained in rule 217).
110. A person about whom it is not known whether he is a Muslim or not, and if no signs exist to establish him as a Muslim, he will be considered Pak. But he will not have the privileges of a Muslim, like, he cannot marry a Muslim woman, nor can he be buried in a Muslim cemetery.
111. Any person who abuses any of the twelve holy Imams on account of enmity, is najis.
}}
====QHS: Khums====
{{Quote|{{cite book|url=http://www.sistani.org/english/book/48/2291/ |title=Islamic Laws | chapter=Khums: Spoils of war |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170704132818/http://www.sistani.org/english/book/48/2291/ |deadurl=no}}|1837. If Muslims fight against the infidels by the command of the Holy Imam (A.S.) and, in the war, acquire some booty, that booty is called Ghanimat. And it is obligatory to pay Khums on what remains after deducting the expenses incurred for protection and transport etc. of that booty, and after setting aside what the Imam spends according to his discretion, and what he keeps as his special right. And for the liability of Khums, there is no difference between movable and immovable booty. Of course, the lands which have been seized as spoils of war belong to the Muslim public, even if the war was not fought with the permission of Imam.
1838. If Muslims engage in a war against infidels without the permission of Imam (A.S.), and win some spoils of the war, everything that they acquire as the spoils belongs to Imam (A.S.), and the fighters have no right in it.
1839. Anything which is in the hands of the infidels, does not become Ghanimat if the original proprietor of those things was a Muslim or a Zimmi.
1840. To steal from a Harbi non-Muslim (one who is not under the protection of an Islamic State) is Haraam, as it is dishonesty, and also conducive to breach of the peace. Anything obtained this way should be, as a precaution, returned to them.
1841. It is commonly held that a Momin can appropriate things owned by a Nasibi {one who is an enemy of Ahlul Bait (A.S.)} and just pay its Khums. But this is a matter of Ishkal.}}
====Ramadan sex====
{{Quote|[http://www.sistani.org/english/book/48/2352/] and archive: [https://web.archive.org/web/20170704122757/http://www.sistani.org/english/book/48/2352/]|2471. If a man has sexual intercourse with his wife during fast in the month of Ramadhan or when she is in her menses, he commits a sin, but if a child is conceived, it is legitimate.
}}


==[[The Story of Umm Qirfa]]==
==[[The Story of Umm Qirfa]]==
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==[[Abu Lahab]]==
==[[Abu Lahab]]==
Sura explained in detail: http://www.qtafsir.com/index.php?option=com_content&task=view&id=1063&Itemid=167/
Sura explained in detail: http://www.qtafsir.com/index.php?option=com_content&task=view&id=1063&Itemid=167/
==Dhul Qarnain==
Claims to refute: [https://www.quora.com/Where-is-the-wall-constructed-by-the-islamic-character-Zulqarnain]. he Went to space. allah is hiding the wall from us.


==[[Lack of Detail in the Quran]]==
==[[Lack of Detail in the Quran]]==
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More prophecies in Sahih Muslim: [http://www.islamawareness.net/Prophecies/sahihmuslim.html]
More prophecies in Sahih Muslim: [http://www.islamawareness.net/Prophecies/sahihmuslim.html]
==[[Adam]]==
#Allah created adam in/like his own image: https://islamqa.info/en/20652 ([https://web.archive.org/web/20170907224242/https://islamqa.info/en/20652 Archive])
==Jinn==
https://sunnah.com/search/?q=jinn+house
{{Quote|http://islamawakened.com/quran/15/27/default.htm|And the Jinn race, We had created before, from the fire of a scorching wind.}}
Jinn are micro organisms: [http://www.thejinn.net/into_the_world_of_jinn.htm] ([https://web.archive.org/web/20170416071737/http://www.thejinn.net/into_the_world_of_jinn.htm archive])
==[[Polygamy in Islam]]==
{{Quote|{{cite web|url=http://www.soebratie.nl/religie/hadith/IbnSad.html#Book |title=Tabaqat Volume 1, Part II: 76.44 |publisher= |author=Ibn Saad |date= |archiveurl= |deadurl=no}}|
Sa`id Ibn Mansur informed us: Abu 'Awanah informed us: on the authority of 'Ata Ibn Sa'ib, he on the authority of Sa'id Ibn Jubayr; he said:
Ibn 'Abbas said to me: '''Verily the best of this ummah is one having many wives.'''}}
==Sunan ibn Majah==
===Check if not added, then add to QHS===
{{Quote|{{Ibn Majah||3|21|2677}} [https://sunnah.com/urn/1269940]|It was narrated from Sahl bin Abu Hathmah from the elders of his people that :
'Abdullah bin Sahl and Muhayyishah set out for Khaibar because of some problem that had arisen. Someone came to Muhayyishah, and he told him that Abdullah bin Sahl had been killed and thrown into a pit or well in Khaibar. He came to the Jews and said: “By Allah, you killed him.” They said: “By Allah, we did not kill him.” Then he went back to his people and told them about that. Then he and his brother Huwayyisah, who was older than him, and 'Abdur-Rahman bin Sahl, came (to the Prophet (ﷺ)). Muhayyisah, who was the one who had been at Khaibar, went and he began to speak, but the Messenger of Allah (ﷺ) said: “Let the elder speak first.” So Huwayyisah spoke, then Muhayyisah spoke. The Messenger of Allah (ﷺ) said: '''“Either (the Jews) will pay the blood money for your companion, or war will be declared on them.”''' The Messenger of Allah (ﷺ) sent a letter to that effect (to the Jews) and they wrote back saying: “By Allah, we did not kill him.” The Messenger of Allah (ﷺ) said to Huwayyisah, Muhayyisah and Abdur-Rahman: “Will you swear an oath establishing your claim to the blood money of your companion?” They said: “No” He said: “Should the Jews swear an oath for you?” They said: “They are not Muslims.” So the Messenger of Allah (ﷺ) paid the blood money himself, and he sent one hundred she-camels to them and some of them entered the house. Sahl said: “A red she-camels from among them kicked me.” (Sahih)}}


==Shia==
==Shia==
Editors, em-bypass-2
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