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 Questa pratica è enfatizzata nell'Islam [[Shiite|Shi'ita]] i cui aderenti possono nascondere la loro religione quando sono minacciati, perseguitati, o forzati.<ref>[http://www.oxfordislamicstudies.com/browse?_hi=0&_startPrefix=taqiya&jumppage.x=13&jumppage.y=8 "Taqiyah"]. ''Oxford Dictionary of Islam''. John L. Esposito, Ed. Oxford University Press. 2003. Retrieved 25 May 2011.</ref> La Taqiyya, com'è inteso ai giorni nostri, fu sviluppata_ per proteggere gli Shi'iti che erano solitamente in minoranza e sotto pressione da parte della maggioranza [[Sunni]]. Secondo gli Shi'iti, la taqiyya è legittima nelle situazioni in cui c'è un grande pericolo di perdere la propria vita o la propria proprietà e quando non ci siano pericoli per la propria religione.<ref name=Momen/>
-Il termine taqiyya non viene generalmente usato tra i Sunniti. Tuttavia, è stato discusso in maniera positiva e ben chiara da diversi studiosi Sunniti, trai i quali Ibn Kathir<ref>"''(unless you indeed fear a danger from them) meaning, except those believers who in some areas or times fear for their safety from the disbelievers. In this case, such believers are allowed to show friendship to the disbelievers outwardly, but never inwardly. For instance, Al-Bukhari recorded that Abu Ad-Darda' said, "We smile in the face of some people although our hearts curse them. Al-Bukhari said that Al-Hasan said, "The Tuqyah is allowed until the Day of Resurrection.''" - Tafsir Ibn Kathir, [http://www.tafsir.com/default.asp?sid=3&tid=8052 The Prohibition of Supporting the Disbelievers]</ref> e Al-Suyuti,<ref>"''Let not the believers take the disbelievers as patrons, rather than, that is, instead of, the believers — for whoever does that, that is, [whoever] takes them as patrons, does not belong to, the religion of, God in anyway — unless you protect yourselves against them, as a safeguard (tuqātan, ‘as a safeguard’, is the verbal noun from taqiyyatan), that is to say, [unless] you fear something, in which case you may show patronage to them through words, but not in your hearts: this was before the hegemony of Islam and [the dispensation] applies to any individual residing in a land with no say in it.''" - Tafsir al-Jalalayn ([http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=3&tAyahNo=28&tDisplay=yes&UserProfile=0&LanguageId=2 Surah 3 Ayah 28]), trans. Feras Hamza, 2012 Royal Aal al-Bayt Institute for Islamic Thought</ref> e il vero concetto in se esiste nella giurisprudenza Sunnita ([[Fiqh]]).<ref>"''All scholars of the Muslim Ummah agree on the fact that at times when one is forced, one can denounce Islam.''" - Husain bin Masood al-Baghawi, [http://www.fadakbooks.com/taal4.html Tafsir Ma'alim at-Tanzeel], published in Bombay, vol. 2, P. 214.</ref><ref>"''It is permissible to swear at Rasulullah when one is under duress and to recite the Kalima of Kufr in the fear of losing property or of getting murdered provided that the heart is at comfort.''" - Nizam al-Din al-Shashi, [http://attahawi.com/2009/12/02/usul-al-shashi-by-imam-nizam-al-din-al-shashi-edited-by-shaykh-muhammad-akram-al-nadwi/ Usul al-Shashi], Chapter "Al Dheema", p. 114.</ref> Esistono anche diversi casi documentati nella storia di Sunniti praticanti la taqiyya quando fu necessario farlo. Per esempio, nell'inquisizione miḥna durante il Califfato di al-Ma’mun, alcuni studiosi Sunniti usarono la taqiyya, affermando che il Corano è stato creato nonostante stessero__ credendo l'opposto.<ref>{{cite web|last=Virani|first=Shafique N.|title=The Ismailis in the Middle Ages: A History of Survival, a Search for Salvation|year=2009|publisher=Oxford University Press|location=New York|isbn=978-0-19-531173-0|page=48}}</ref>
+Il termine taqiyya non viene generalmente usato tra i Sunniti. Tuttavia, è stato discusso in maniera positiva e ben chiara da diversi studiosi Sunniti, trai i quali Ibn Kathir<ref>"''(unless you indeed fear a danger from them) meaning, except those believers who in some areas or times fear for their safety from the disbelievers. In this case, such believers are allowed to show friendship to the disbelievers outwardly, but never inwardly. For instance, Al-Bukhari recorded that Abu Ad-Darda' said, "We smile in the face of some people although our hearts curse them. Al-Bukhari said that Al-Hasan said, "The Tuqyah is allowed until the Day of Resurrection.''" - Tafsir Ibn Kathir, [http://www.tafsir.com/default.asp?sid=3&tid=8052 The Prohibition of Supporting the Disbelievers]</ref> e Al-Suyuti,<ref>"''Let not the believers take the disbelievers as patrons, rather than, that is, instead of, the believers — for whoever does that, that is, [whoever] takes them as patrons, does not belong to, the religion of, God in anyway — unless you protect yourselves against them, as a safeguard (tuqātan, ‘as a safeguard’, is the verbal noun from taqiyyatan), that is to say, [unless] you fear something, in which case you may show patronage to them through words, but not in your hearts: this was before the hegemony of Islam and [the dispensation] applies to any individual residing in a land with no say in it.''" - Tafsir al-Jalalayn ([http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=3&tAyahNo=28&tDisplay=yes&UserProfile=0&LanguageId=2 Surah 3 Ayah 28]), trans. Feras Hamza, 2012 Royal Aal al-Bayt Institute for Islamic Thought</ref> e il vero concetto in se esiste nella giurisprudenza Sunnita ([[Fiqh]]).<ref>"''All scholars of the Muslim Ummah agree on the fact that at times when one is forced, one can denounce Islam.''" - Husain bin Masood al-Baghawi, [http://www.fadakbooks.com/taal4.html Tafsir Ma'alim at-Tanzeel], published in Bombay, vol. 2, P. 214.</ref><ref>"''It is permissible to swear at Rasulullah when one is under duress and to recite the Kalima of Kufr in the fear of losing property or of getting murdered provided that the heart is at comfort.''" - Nizam al-Din al-Shashi, [http://attahawi.com/2009/12/02/usul-al-shashi-by-imam-nizam-al-din-al-shashi-edited-by-shaykh-muhammad-akram-al-nadwi/ Usul al-Shashi], Chapter "Al Dheema", p. 114.</ref> Esistono anche diversi casi documentati nella storia di Sunniti praticanti la taqiyya quando fu necessario farlo. Per esempio, nell'inquisizione miḥna durante il Califfato di al-Ma’mun, alcuni studiosi Sunniti usarono la taqiyya, affermando che il Corano è stato creato nonostante stessero credendo l'opposto.<ref>{{cite web|last=Virani|first=Shafique N.|title=The Ismailis in the Middle Ages: A History of Survival, a Search for Salvation|year=2009|publisher=Oxford University Press|location=New York|isbn=978-0-19-531173-0|page=48}}</ref>
-I critici dell'Islam sono spesso ridicolizzati perchè tendono a confondere la dottrina della taqiyya con quella della menzogna in generale, portando all'erronea classificazione di tutte le forme di menzogna religiosa come un esempio di "taqiyya". Comunque, la taqiyya è solo uno degli aspetti delle [[Qur'an, Hadith and Scholars:Lying and Deception|menzogne nell'Islam]], non il complesso del soggetto in se__.
+I critici dell'Islam sono spesso ridicolizzati perchè tendono a confondere la dottrina della taqiyya con quella della menzogna in generale, portando all'erronea classificazione di tutte le forme di menzogna religiosa come un esempio di "taqiyya". Comunque, la taqiyya è solo uno degli aspetti delle [[Qur'an, Hadith and Scholars:Lying and Deception|menzogne nell'Islam]], e non la totalità dell'argomento.
 ==Vedi Anche==
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 * [[Lying_-_Primary_Sources|Lying (Primary Sources)]]
-==Referenze==
+==Riferimenti==
 {{Reflist|30em}}
 [[Category:Islamic Law]]
 [[Category:Islamic Propaganda]]