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What Muhammad later said was that [[Allah]] had instructed him to marry Aisha. He said the angel [[Gabriel|Jibreel]] had appeared to him in a dream, holding a veiled child and saying, “Messenger of Allah, this one will remove some of your sorrow. This one has some of the qualities of Khadijah.” Then he lifted the veil, revealing that the child was Aisha.<ref>Bewley/Saad 8:54-55; {{Muslim|31|5977}}.</ref> In a second dream, Jibreel showed him Aisha’s portrait painted on silk, promising, “She will be your wife in Paradise.”<ref>{{Bukhari|5|58|235}}; {{Bukhari|9|87|140}}.</ref> If Muhammad really had any such dream, it is disturbing that he would act on it so literally.
What Muhammad later said was that [[Allah]] had instructed him to marry Aisha. He said the angel [[Gabriel|Jibreel]] had appeared to him in a dream, holding a veiled child and saying, “Messenger of Allah, this one will remove some of your sorrow. This one has some of the qualities of Khadijah.” Then he lifted the veil, revealing that the child was Aisha.<ref>Bewley/Saad 8:54-55; {{Muslim|31|5977}}.</ref> In a second dream, Jibreel showed him Aisha’s portrait painted on silk, promising, “She will be your wife in Paradise.”<ref>{{Bukhari|5|58|235}}; {{Bukhari|9|87|140}}.</ref> If Muhammad really had any such dream, it is disturbing that he would act on it so literally.


Muhammad’s decision to marry Aisha was made less than three weeks after Khadijah’s death<ref>Khadijah died on 10 Ramadan, and Muhammad married Sawdah before Ramadan had ended. Even if he married her on the ''same day'' as Khawlah’s visit (the day he also decided to marry Aisha), this was a maximum of twenty days after Khadijah’s death. Common sense suggests that it would have more likely taken a day or two to organise the wedding, which did not necessarily take place as late as the final day of the month.</ref> while he was grieving. He was not necessarily making wise decisions, even from his own point of view. There is little doubt that Muhammad’s choice of Aisha over Asma was influenced by Aisha’s personal qualities. That she was very pretty was conceded by people who had no vested interest<ref>{{Bukhari|6|60|435}}; {{Bukhari|7|62|145}}.</ref> as well as by those who might have been biased.<ref>Guillaume/Ishaq 495; {{Bukhari|3|48|829}}; {{Bukhari|5|59|462}}.</ref> She was slim and light-framed<ref>{{Bukhari|3|48|829}}</ref> with a fair, rosy complexion and perhaps also red hair,<ref>In Al-Nasa’i 5:307 and Bewley/Saad 8:55, Muhammad addresses Aisha as ''Humayra'', which means “little red one”. This was not a commonplace nickname, so Aisha’s degree of redness must have been unusual.</ref> which she wore plaited.<ref>{{Abudawud|1|241}}.</ref> Her nephew later said, “I did not see a greater scholar than Aisha in poetry, Arab history and genealogy,”<ref>Ahmad ibn Hanbal, ''Musnad'' vol. 6 p. 67; Al-Hakim, ''Mustadrak'' vol. 4 p. 11. See also Al-Dhahabi, “Aisha, Mother of the Faithful” in ''Tadhkirat al-Huffaz'' p. 1/13.</ref> and it was said that there was no one else “more intelligent in opinion if her opinion was sought.”<ref>Ibn Saad, ''Tabaqat'' vol. 2, p. 481.</ref> While we might question whether Muhammad was aware of her intelligence when she was only six years old, she had indeed “some of the qualities of Khadijah,” who is described as “determined and intelligent”.<ref>Guillaume/Ishaq 82.</ref>
Muhammad’s decision to marry Aisha was made less than three weeks after Khadijah’s death<ref>Khadijah died on 10 Ramadan, and Muhammad married Sawdah before Ramadan had ended. Even if he married her on the ''same day'' as Khawlah’s visit (the day he also decided to marry Aisha), this was a maximum of twenty days after Khadijah’s death. Common sense suggests that it would have more likely taken a day or two to organise the wedding, which did not necessarily take place as late as the final day of the month.</ref> while he was grieving. He was not necessarily making wise decisions, even from his own point of view. Muhammad’s choice of Aisha over Asma must have been influenced by personal qualities that Aisha had and Asma did not. While Asma’s appearance is never described, Aisha was very pretty. This was conceded by people who had no vested interest<ref>{{Bukhari|6|60|435}}; {{Bukhari|7|62|145}}.</ref> as well as by those who might have been biased.<ref>Guillaume/Ishaq 495; {{Bukhari|3|48|829}}; {{Bukhari|5|59|462}}.</ref> She was slim and light-framed<ref>{{Bukhari|3|48|829}}</ref> with a fair, rosy complexion and perhaps also red hair,<ref>In Al-Nasa’i 5:307 and Bewley/Saad 8:55, Muhammad addresses Aisha as ''Humayra'', which means “little red one”. This was not a commonplace nickname, so Aisha’s degree of redness must have been unusual.</ref> which she wore plaited.<ref>{{Abudawud|1|241}}.</ref> Her nephew later said, “I did not see a greater scholar than Aisha in poetry, Arab history and genealogy,”<ref>Ahmad ibn Hanbal, ''Musnad'' vol. 6 p. 67; Al-Hakim, ''Mustadrak'' vol. 4 p. 11. See also Al-Dhahabi, “Aisha, Mother of the Faithful” in ''Tadhkirat al-Huffaz'' p. 1/13.</ref> and it was said that there was no one else “more intelligent in opinion if her opinion was sought.”<ref>Ibn Saad, ''Tabaqat'' vol. 2, p. 481.</ref> While we might question whether Muhammad was aware of her intelligence when she was only six years old, she had indeed “some of the qualities of Khadijah,” who is described as “determined and intelligent”.<ref>Guillaume/Ishaq 82.</ref>


===Marriage Contract===
===Marriage Contract===