The Massacre of the Banu Qurayzah: Difference between revisions

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Jewish anti-jihad scholar Andrew Bostrom points out that Muhammad took one of the most beautiful Jewish women of the Banu Qurayzah, Rayhanah, as his wife and that the Muslims benefited handsomely from the destruction of this tribe, so self-defense was clearly not the only concern. <ref> Citation needed </ref>. Abu Amina Elis's view that the Muslims took such women and children as Rayhana captive simply for their protection also cannot be true, as ibn Ishaq recounts that some of them were taken to the far-off region of the Najd to be sold for weapons and horses. Yassir Qadhi himself points out that the Banu Qurayza were offered freedom to pass were they to accept Islam, and according to the sira only their heard, petulant hearts which rejected Muhammad despite knowing he was a prophet of the Lord prevented them from allowing themselves to be saved by conversion to Islam. So clearly, at least in the eyes of the sira, their Jewish religion did, in fact, have something to do with the pitilessness with which Muhammad dealt with them, going against Qadhi's point that the prophet acted without malice according to the sources we have.  
Jewish anti-jihad scholar Andrew Bostrom points out that Muhammad took one of the most beautiful Jewish women of the Banu Qurayzah, Rayhanah, as his wife and that the Muslims benefited handsomely from the destruction of this tribe, so self-defense was clearly not the only concern. <ref> Citation needed </ref>. Abu Amina Elis's view that the Muslims took such women and children as Rayhana captive simply for their protection also cannot be true, as ibn Ishaq recounts that some of them were taken to the far-off region of the Najd to be sold for weapons and horses. Yassir Qadhi himself points out that the Banu Qurayza were offered freedom to pass were they to accept Islam, and according to the sira only their heard, petulant hearts which rejected Muhammad despite knowing he was a prophet of the Lord prevented them from allowing themselves to be saved by conversion to Islam. So clearly, at least in the eyes of the sira, their Jewish religion did, in fact, have something to do with the pitilessness with which Muhammad dealt with them, going against Qadhi's point that the prophet acted without malice according to the sources we have.  
 
Bukhari also mentions that the prophet commanded his men to abuse the Banu Qurayzah with poetry, which was in ancient Arab times one of the premier ways of promoting enmity with an enemy (Muhammad ordered prophets who did this to him to be called)
{{Quote|Al-Tabari: Vol 8. (p. 38)|The Messenger of God had commanded that all of them who had reached puberty should be killed.<ref>The History of Al-Tabari: The Victory of Islam, translated by Michael. F. State University of New York Press, Albany 1997, Volume 8. page. 38 </ref>}}
 
 
 
 
{{Quote|Ibn Ishaq: 684 | "When the apostle approached their forts he (Muhammad) said: "You brothers of monkeys.., has god disgraced you and brought his vengeance upon you?"
 
Banu Qurayza replied: "O Abul Qasim (Muhammad), you are not a barbarous person" }}
 
Again from the sahih collections:


{{Quote| {{Bukhari|5|59|449}}|Narrated Al-Bara: "On the day of Qurayza’s (besiege), Allah's Apostle said to Hassan bin Thabit, 'Abuse them (with your poems), and Gabriel is with you" }}
{{Quote| {{Bukhari|5|59|449}}|Narrated Al-Bara: "On the day of Qurayza’s (besiege), Allah's Apostle said to Hassan bin Thabit, 'Abuse them (with your poems), and Gabriel is with you" }}
How appropriate is it for a religious leader to abuse helpless people with words like "brothers of monkeys" and to incite his followers to do as he did? Not to mention, he traded these insults prior to besieging them.


==Problem with the Traditional Narrative==
==Problem with the Traditional Narrative==
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