Scientific Errors in the Quran: Difference between revisions

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{{Quote|{{Muslim|26|5538}}|'Abdullah. Ibn 'Abbas reported:
{{Quote|{{Muslim|26|5538}}|'Abdullah. Ibn 'Abbas reported:
A person from the Ansar who was amongst the Companions of Allah's Messenger (pbuh reported to me: As we were sitting during the night with Allah's Messenger (pbuh), a meteor shot gave a dazzling light. Allah's Messenger (pbuh) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger pbuh) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.}}
A person from the Ansar who was amongst the Companions of Allah's Messenger (pbuh reported to me: As we were sitting during the night with Allah's Messenger (pbuh), a meteor shot gave a dazzling light. Allah's Messenger (pbuh) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger pbuh) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.}}
===The sky as a tent/dome===
===The sky/heaven as a series of roofs===


A common myth at the time of the Quran's composition was that the sky or heavens were held up with pillars. Many Bedouin people living in Arabia imagined the sky as a large tent covering, similar to the tents they used. In fact, {{Quran|2|22}} juxtaposes the 'canopy' that is the sky with the 'couch' that is the earth, evoking precisely the image of an Arabian tent inhabited by floor cushions intended for seating. {{Quran|13|2}} further emphasizes this image by pointing out that, unlike what one would expect with an Arabian tent, the canopy that is the sky needs no 'pillars' to hold it up. {{Quran|81|11}} adds that the sky is like a covering that can be 'stripped away'.
{{Main|Cosmology of the Quran}}


{{Quote|{{Quran|2|22}}|
A common myth at the time of the Quran's composition was that the sky or heavens were held up with pillars, which is also a Biblical motif. While classical Muslim scholars often believed in a dome shaped heaven, some academics have argued that the Quranic heavens are flat, stacked expanses. These heavens are like roofs ({{Quran|2|22}}, {{Quran|21|32}}, {{Quran|40|64}}), in layers ({{Quran|71|15}} and {{Quran|67|3}}, while {{Quran|13|2}} further emphasizes this image by pointing out that, unlike what one would expect with an Arabian tent, the canopy that is the sky needs no 'pillars' to hold it up. {{Quran|81|11}} adds that the sky is like a covering that can be 'stripped away', while {{Quran|21|104}} states that it will eventually be rolled or folded up.
Who has made the earth your couch, and the heavens your canopy}}
 
{{Quote|{{Quran|2|22}}|[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allah equals while you know [that there is nothing similar to Him].}}
 
{{Quote|{{Quran|71|15}}|Do you not consider how Allah has created seven heavens in layers}}


{{Quote|{{Quran|13|2}}|
{{Quote|{{Quran|13|2}}|
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{{Quote|{{Quran|81|11}}|
{{Quote|{{Quran|81|11}}|
And when the sky is stripped away}}
And when the sky is stripped away}}
{{Quote|{{Quran|21|104}}|The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it.}}


===The sky as a guarded canopy===
===The sky as a guarded canopy===
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