Qur'an, Hadith and Scholars: Abu Hurayrah: Difference between revisions

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'''<nowiki/>'Abd al-Rahman ibn Sakhr ad-Dawsi''' (Arabic : عبدالرحمن بن صخر الدوسي), or '''Abu Hurayra''', born between 601 and 604 and died between 676 and 679, is a celebrated sahabi, or companion of the prophet Mohammed. It is estimated that he transmited 5,374 hadiths, more or less the equivalent of an entire Qu'ran by himself. He is cited in more more than half of the classic isnâds (chains of transmission) of the hadiths, making him the greatest know traditionalist (muhaddith). He is therefore responsible for transmitting more hadiths than any other companion of the prophet according to the tradition, even though according to this same tradition he spent less time around Muhammad and was less intimitely familiar with him than the other companions. In affect, according the majority of authors, he only knew Muhammad during the latter part of his life: at most he knew the prophet for 4 years before the latter's death.
'''<nowiki/>'Abd al-Rahman ibn Sakhr ad-Dawsi''' (Arabic : عبدالرحمن بن صخر الدوسي), or '''Abu Hurayra''', born between 601 and 604 and died between 676 and 679, is a celebrated sahabi, or companion of the prophet Mohammed. It is estimated that he transmited 5,374 hadiths, more or less the equivalent of an entire Qu'ran by himself. He is cited in more than half of the classic isnâds (chains of transmission) of the hadiths, making him the greatest know traditionalist (muhaddith). He is therefore responsible for transmitting more hadiths than any other companion of the prophet according to the tradition, even though according to this same tradition he spent less time around Muhammad and was less intimitely familiar with him than the other companions. In affect, according the majority of authors, he only knew Muhammad during the latter part of his life: at most he knew the prophet for 4 years before the latter's death.


He was very poor during the life of the prophet, but he became the governor of Bahrain during the reign of ‘Umar Ibn al-Khattâb, and he subsequently abandoned the post then became emir of Madinah under the caliphate of Mu’âwiya.
He was very poor during the life of the prophet, but he became the governor of Bahrain during the reign of ‘Umar Ibn al-Khattâb, and he subsequently abandoned the post then became emir of Madinah under the caliphate of Mu’âwiya.
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==Place of Abu Hurayrah amongst the Companions of the Prophet During his Lifetime==
==Place of Abu Hurayrah amongst the Companions of the Prophet During his Lifetime==


===Bukhari 5432 (et 3708) :===
===Bukhari 5432 (and 3708) :===
{{Quote|{{Bukhari|7|65|343}}|« Narrated Abu Huraira:
{{Quote|{{Bukhari|7|65|343}}|« Narrated Abu Huraira:
'''I used to accompany Allah's Messenger (ﷺ) to fill my stomach'''; and that was when I did not eat baked bread, nor wear silk. Neither a male nor a female slave used to serve me, and '''I used to bind stones over my belly and ask somebody to recite a Qur'anic Verse for me though I knew it, so that he might take me to his house and feed me. Ja`far bin Abi Talib was very kind to the poor''', and he used to take us and feed us with what ever was available in his house, (and if nothing was available), '''he used to give us the empty (honey or butter) skin which we would tear and lick whatever was in it.'''»}}
'''I used to accompany Allah's Messenger (ﷺ) to fill my stomach'''; and that was when I did not eat baked bread, nor wear silk. Neither a male nor a female slave used to serve me, and '''I used to bind stones over my belly and ask somebody to recite a Qur'anic Verse for me though I knew it, so that he might take me to his house and feed me. Ja`far bin Abi Talib was very kind to the poor''', and he used to take us and feed us with what ever was available in his house, (and if nothing was available), '''he used to give us the empty (honey or butter) skin which we would tear and lick whatever was in it.'''»}}
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====Commentary :====
====Commentary :====
'''Ahl as-Suffah (أهل الصفة)''' : literally, the people of the banquet. They sojourned permanently about the prophets mosque and sheltered under a canopy.
'''Ahl as-Suffah (أهل الصفة)''' : literally, the people of the banquet. They sojourned permanently about the prophet's mosque and sheltered under a canopy.


Verse 273 of surah number two al-Baqarah may make an allusion to them:
Verse 273 of surah number two al-Baqarah may make an allusion to them:
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During the course of the last four years of the life of the prophet when according to the tradition he had total, uncontested power in Medinah, it is difficult to imagine someone daring to step upon the neck of a true companion of the prophet in broad daylight. It seems possible that Abu Hourayra didn't habitually accompany the prophet but rather stayed in or around the mosque of Madinah in the day, and homeless under the stars at night, amongst the "Suffah." In such a position he might well have seen the power that religion had in those times in that place. The opportunities afforded by religion would have been apparent.  
During the course of the last four years of the life of the prophet when according to the tradition he had total, uncontested power in Medinah, it is difficult to imagine someone daring to step upon the neck of a true companion of the prophet in broad daylight. It seems possible that Abu Hourayra didn't habitually accompany the prophet but rather stayed in or around the mosque of Madinah in the day, and homeless under the stars at night, amongst the "Suffah." In such a position he might well have seen the power that religion had in those times in that place. The opportunities afforded by religion would have been apparent.  


==Judged as too Gossipy during the Lifetime of the Prophet, but explained thanks to a magic coat.==
==Judged as too Gossipy during the Lifetime of the Prophet, Saved by the Magic Cloth==
If one takes into account that he supposedly transmitted more than 5000 hadiths in the space of four years, that works our to collectively about 4 hadith per day, a startling piece of statistical evidence. Even more confusing : according to numerous sources, during these 4 years, in total he could only have known the prophet for a year and nine months since the prophet sent him under the command of ibn Al Hadhrami to Bahrain. The messenger of Allah died while Abu Hurayrah was still there in Bahrain (Abou Houreyra : Mahmoud Abou Ar Riya Al Misri, Commentaries des Hadiths, de Ibn Koteyba, page 39 et 41). But also because the prophet has spent a great amounts of his time in military expeditions during the last 4 years of his life it is unlikely that Abu Hurayrah spent even 1 year and 9 months around him. Numerous contemporaries of Abu Hurayrah expressed their astonishment if not their doubts concerning this profusion of hadith traditions which seemed to pour out of Abu Hurayrah like bullets from a machine gun .
If one takes into account that he supposedly transmitted more than 5000 hadiths in the space of four years, that works out to collectively about 4 hadith per day, a startling piece of statistical evidence. Even more confusing : according to numerous sources, during these 4 years, in total he could only have known the prophet for a year and nine months since the prophet sent him under the command of ibn Al Hadhrami to Bahrain. The messenger of Allah died while Abu Hurayrah was still there in Bahrain (Abou Houreyra : Mahmoud Abou Ar Riya Al Misri, Commentaires des Hadiths, de Ibn Koteyba, page 39 et 41). But also because the prophet has spent a great amounts of his time in military expeditions during the last 4 years of his life it is unlikely that Abu Hurayrah spent even 1 year and 9 months around him. Numerous contemporaries of Abu Hurayrah expressed their astonishment if not their doubts concerning this profusion of hadith traditions which seemed to pour out of Abu Hurayrah like bullets from a machine gun .


===Muslim 6399 (2493) :===
===Muslim 6399 (2493) :===
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'''Don't you feel surprised at Abu Huraira?''' He came (one day) and sat beside the nook of my apartment and began to narrate (the hadith of Allah's Apostle). I was hearing while I was engaged in extolling Allah (reciting Subhan Allah) constantly. He stood up before I finished my repetition of Subhan Allah. '''If I were to meet him I would have warned him in stern words that Allah's Messenger (ﷺ) did not speak so quickly as you talk.'''
'''Don't you feel surprised at Abu Huraira?''' He came (one day) and sat beside the nook of my apartment and began to narrate (the hadith of Allah's Apostle). I was hearing while I was engaged in extolling Allah (reciting Subhan Allah) constantly. He stood up before I finished my repetition of Subhan Allah. '''If I were to meet him I would have warned him in stern words that Allah's Messenger (ﷺ) did not speak so quickly as you talk.'''


}}(See also Muslim 7509 (2493) et 7510 (3004) and Bukhari 3568)
}}(See also Muslim 7509 (2493) and 7510 (3004) and Bukhari 3568)


===Ahmad dans al-Mousnad (16/563) :===
===Ahmad in al-Mousnad (16/563) :===
{{Quote|Ahmad in  al-Musnad (16/563)|- « You recount too many hadith traditions! »
{{Quote|Ahmad in  al-Musnad (16/563)|- « You recount too many hadith traditions! »
- « If I recounted to you all that I have understood from the prophet (peace and prayers of Allah be upon him) you would qualify me as a "collector of anything that comes my way" and you would discuss nothing more with me. »
- « If I recounted to you all that I have understood from the prophet (peace and prayers of Allah be upon him) you would qualify me as a "collector of anything that comes my way" and you would discuss nothing more with me. »
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==His Use and Occasional Inconvienence to the Caliphates==
==His Use and Occasional Inconvienence to the Caliphates==
While he was impoverished during the life of the prophet, Abu Hurayrah managed to considerably enriched himself during the reigns of the first caliphs.  He was designated the emir of Madinah more than once. He continued to narrate hadiths throughout his life, but not everyone seemed pleased by his narrations: 'Umar threatened him to shut him up while Mu’âwiya found it easier to purchase his silence.
While he was impoverished during the life of the prophet, Abu Hurayrah managed to considerably enrich himself during the reigns of the first caliphs.  He was designated the emir of Madinah more than once. He continued to narrate hadiths throughout his life, but not everyone seemed pleased by his narrations: 'Umar threatened him to shut him up while Mu’âwiya found it easier to purchase his silence.


===Tarik Madinat Dimachk d’Ibn Assadir Vol 67 p 343===
===Tarik Madinat Dimachk by Ibn Asākir Vol 67 p 343===
{{Quote||From al Saib bin Yazid who said :I understood Omar ibn al-Khattab to say to  Abu Hourayrah : « Either you stop putting out hadith 'from the messenger of Allah' or I will send you to the land of Daws. »}}
{{Quote||From al Saib bin Yazid who said :I understood Omar ibn al-Khattab to say to  Abu Hourayrah : « Either you stop putting out hadith 'from the messenger of Allah' or I will send you to the land of Daws. »}}


===Ibn Asâkir (Ta’rikh Dimashq), Ibn Kathir (Al-Bidaya wa l-Nihâya), Al Dhahabî (Siyar A’lâmi al Nubalâ)===
===Ibn Asâkir (Ta’rikh Dimashq), Ibn Kathir (Al-Bidaya wa l-Nihâya), Al Dhahabî (Siyar A’lâmi al Nubalâ)===
{{Quote||from Sheikh Ahmad : « Abû Hurayrah shut up when Mu’âwiyapaid him, and when he didn't pay, Abu Hurayrah talked. »}}
{{Quote||from Sheikh Ahmad : « Abû Hurayrah shut up when Mu’âwiya paid him, and when he didn't pay, Abu Hurayrah talked. »}}


===Bukhari 120 + Ibn Hajar al-’Asqalanî (Fath al-Bari)===
===Bukhari 120 + Ibn Hajar al-’Asqalanî (Fath al-Bari)===
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The Prophet (ﷺ) said, "Whoever believes in Allah and the Last Day should not hurt (trouble) his neighbor. And I advise you to take care of the women, for they are created from a rib and the most crooked portion of the rib is its upper part; if you try to straighten it, it will break, and if you leave it, it will remain crooked, so I urge you to take care of the women." ».}}
The Prophet (ﷺ) said, "Whoever believes in Allah and the Last Day should not hurt (trouble) his neighbor. And I advise you to take care of the women, for they are created from a rib and the most crooked portion of the rib is its upper part; if you try to straighten it, it will break, and if you leave it, it will remain crooked, so I urge you to take care of the women." ».}}


====Bukhari 5136 et Muslim 1419 :====
====Bukhari 5136 and Muslim 1419 :====
{{Quote|{{Bukhari|7|62|67}}|Narrated Abu Huraira:
{{Quote|{{Bukhari|7|62|67}}|Narrated Abu Huraira:


The Prophet (ﷺ) said, "A widow should not be given in marriage except after consulting her; and a virgin should not be given in marriage except after her permission." The people asked, "O Allah's Messenger (ﷺ)! How can we know her permission?" He said, "Her silence (indicates her permission).}}
The Prophet (ﷺ) said, "A widow should not be given in marriage except after consulting her; and a virgin should not be given in marriage except after her permission." The people asked, "O Allah's Messenger (ﷺ)! How can we know her permission?" He said, "Her silence (indicates her permission).}}


====Bukhari 1088 et muslim 1339 :====
====Bukhari 1088 and Muslim 1339 :====
{{Quote|{{Bukhari|2|20|194}}|Narrated Abu Huraira:
{{Quote|{{Bukhari|2|20|193}}|Narrated Abu Huraira:


The Prophet (p.b.u.h) said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram."}}
The Prophet (p.b.u.h) said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram."}}
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