Qur'an, Hadith and Scholars:Muhammad: Difference between revisions
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In Islam [[Muhammad]] is known as '''[[Uswa Hasana|uswa hasana]], al-Insān al-Kāmil'''. It is an Arabic phrase loosely translated, meaning, he is the ''' 'perfect human' ''' who is ''' 'worthy of imitation' '''. | In Islam [[Muhammad]] is known as '''[[Uswa Hasana|uswa hasana]], al-Insān al-Kāmil'''. It is an Arabic phrase loosely translated, meaning, he is the ''' 'perfect human' ''' who is ''' 'worthy of imitation' '''. | ||
{{Quote|{{Quran|33|21}}|Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much.}} | {{Quote|{{Quran|33|21}}|Verily in the messenger of Allah ye have '''a good example''' (أسوة حسنة, ''uswa hasana'') for him who looketh unto Allah and the Last Day, and remembereth Allah much.}} | ||
This page contains only a tiny sample of quotes related to his personal attributes. Wherever more text is available, the relevant main articles are linked below each attribute. | This page contains only a tiny sample of quotes related to his personal attributes. Wherever more text is available, the relevant main articles are linked below each attribute. | ||
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{{Quote|{{Bukhari|4|55|558}}|So the Quraish and the Ansar became angry and said, "He (i.e. the Prophet, ) gives the chief of Najd and does not give us." The Prophet said, "'''I give them''') so as to attract their hearts (to Islam).}} | {{Quote|{{Bukhari|4|55|558}}|So the Quraish and the Ansar became angry and said, "He (i.e. the Prophet, ) gives the chief of Najd and does not give us." The Prophet said, "'''I give them''') so as to attract their hearts (to Islam).}} | ||
==Child Abuse== | ==Child Abuse== | ||
{{Quote|{{Abu Dawud|2|494}}, See also: {{Abudawud|2|495}}|Narrated As-Saburah: The Prophet (peace be upon him) said: Command a boy to pray when he reaches the age of seven years. When he becomes ten years old, then '''beat him''' for prayer.}} | {{Quote|{{Abu Dawud|2|494}}, See also: {{Abudawud|2|495}}|Narrated As-Saburah: The Prophet (peace be upon him) said: Command a boy to pray when he reaches the age of seven years. When he becomes ten years old, then '''beat him''' for prayer.}} | ||
==Cross-Dressing== | ==Cross-Dressing== | ||
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Um Salamah mentioned this to the prophet but would not respond to her. She repeated it a second time but he still would not respond to her, but on the third time he said, “'''O Um Salama! Do not hurt me with Aisha; for by Allah, the inspiration did not descent on me while I was in the coverings (lihaf) of any of you (women) except Aisha'''.”<ref>Sahih al-Bukhari, Hadith Number 3941 Volume Title, “The Book of Virtues.” Chapter Title, “The Virtues of Aisha.”</ref>}} | Um Salamah mentioned this to the prophet but would not respond to her. She repeated it a second time but he still would not respond to her, but on the third time he said, “'''O Um Salama! Do not hurt me with Aisha; for by Allah, the inspiration did not descent on me while I was in the coverings (lihaf) of any of you (women) except Aisha'''.”<ref>Sahih al-Bukhari, Hadith Number 3941 Volume Title, “The Book of Virtues.” Chapter Title, “The Virtues of Aisha.”</ref>}} | ||
==Deception== | ==Deception== | ||
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{{Quote|Ishaq:323|I am the best of plotters. I deceived them with My guile so that I delivered you from them.}} | {{Quote|Ishaq:323|I am the best of plotters. I deceived them with My guile so that I delivered you from them.}} | ||
==Delusions== | ==Delusions== | ||
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(the wife the Prophet) Allah's Apostle said, "O Aisha! This is Gabriel sending his greetings to you." I said, "Peace, and Allah's Mercy be on him." 'Aisha added: The Prophet used to see things which we used not to see.}} | (the wife the Prophet) Allah's Apostle said, "O Aisha! This is Gabriel sending his greetings to you." I said, "Peace, and Allah's Mercy be on him." 'Aisha added: The Prophet used to see things which we used not to see.}} | ||
==Dispraise== | ==Dispraise== | ||
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{{Quote|{{Bukhari|4|56|733}}|Narrated Abu Huraira: Allah's Apostle said, "Doesn't it astonish you how Allah protects me from the Quraish's abusing and cursing? They abuse Mudhammam and curse Mudhammam while I am Muhammad (and not Mudhammam)"}} | {{Quote|{{Bukhari|4|56|733}}|Narrated Abu Huraira: Allah's Apostle said, "Doesn't it astonish you how Allah protects me from the Quraish's abusing and cursing? They abuse Mudhammam and curse Mudhammam while I am Muhammad (and not Mudhammam)"}} | ||
==Hate-Preaching== | ==Hate-Preaching== | ||
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{{ quote | Tirmidhi 1457|It was narrated by Jaabir (may Allah be pleased with him): "The Prophet (peace and blessings of Allah be upon him) said: There is nothing I fear for my ummah more than the deed of the people of Loot."}} | {{ quote | Tirmidhi 1457|It was narrated by Jaabir (may Allah be pleased with him): "The Prophet (peace and blessings of Allah be upon him) said: There is nothing I fear for my ummah more than the deed of the people of Loot."}} | ||
==Humor== | |||
Recommended weeping instead of laughing: | |||
{{quote| {{Bukhari|8|76|493}}| Narrated Anas: | |||
The Prophet (ﷺ) said, "If you knew that which I know, you would laugh little and weep much."}} | |||
Prohibited laughing at farts: | |||
{{quote|{{Al Tirmidhi|5|44|3343}}| | |||
...“Then '''he advised against laughing when passing gas''', he said: ‘One of you should not laugh at what he himself does.’”}} | |||
Laughed after seeing genitals of a killed man: | |||
{{quote|{{Muslim|31|5932}}| | |||
'Amir b. Sa'd reported oLi the authority of his father that Allah's Apostle (ﷺ) gathered for him on the Day of Uhud his parents when a polytheist had set fire to (i. e. attacked fiercely) the Muslims. Thereupon Allah's Apostle (ﷺ) said to him: | |||
(Sa'd), shoot an arrow, (Sa'd), may my mother and father be taken as ransom for you. I drew an arrow and I shot a featherless arrow at him aiming his side that '''he fell down and his private parts were exposed. Allah's Messenger (ﷺ) laughed that I saw his front teeth'''. | |||
}} | |||
Laughed while cursing Jews: | |||
{{quote|{{Abudawud|23|3481}}| | |||
Narrated Ibn 'Abbas: | |||
I saw the Messenger of Allah (ﷺ) sitting neat the Black stone (or at a corner of the Ka'bah). He said: He (the Prophet) raised his eyes towards the heaven, '''and laughed, and he said: May Allah curse the Jews!''' He said this three times...}} | |||
Laughed, when someone told him about a dream of having head cut off: | |||
{{quote|{{Muslim|29|5642}}| | |||
Jabir reported that a person came to Allah's Apostle (ﷺ) and said: | |||
Allah's Messenger, '''I have seen in the state of sleep as if my head had been cut off. Thereupon Allah's Apostle (ﷺ) laughed''' and said: When the satan plays with any one of you in the state of sleep, do not mention it to the people..}} | |||
Prohibited telling a lie as a joke: | |||
{{quote|{{Abudawud|42|4972}}| | |||
Narrated Mu'awiyah ibn Jaydah al-Qushayri: | |||
The Messenger of Allah (ﷺ) said: '''Woe to him who tells things, speaking falsely, to make people laugh''' thereby. Woe to him! Woe to him!. }} | |||
Prohibited laughing a lot: | |||
{{quote|{{Ibn Majah|5|37|4193}}| | |||
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: | |||
“Do not laugh a lot, for laughing a lot deadens the heart.”}} | |||
==Hygiene== | ==Hygiene== | ||
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I heard Allah's Apostle who was on the pulpit, saying, "Banu Hisham bin Al-Mughira have requested me to allow them to marry their daughter to Ali bin Abu Talib, '''but I don't give permission''', and will not give permission unless 'Ali bin Abi Talib divorces my daughter in order to marry their daughter, '''because Fatima is a part of my body, and I hate what she hates to see, and what hurts her, hurts me.'''"}} | I heard Allah's Apostle who was on the pulpit, saying, "Banu Hisham bin Al-Mughira have requested me to allow them to marry their daughter to Ali bin Abu Talib, '''but I don't give permission''', and will not give permission unless 'Ali bin Abi Talib divorces my daughter in order to marry their daughter, '''because Fatima is a part of my body, and I hate what she hates to see, and what hurts her, hurts me.'''"}} | ||
Urination hypocrisy: | |||
{{quote|{{Ibn Majah|1|1|325}}|It was narrated that Jabir said: | |||
"The Messenger of Allah forbade facing the Qiblah when urinating. But I saw him, one year before he died, facing the Qiblah (while urinating)."}} | |||
== Iconoclasm == | == Iconoclasm == | ||
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{{Quote|{{cite web quotebox|url=http://sunnah.com/abudawud/34/139 |title=Abu Dawud 34:139 |publisher= |author= |date= |archiveurl= |deadurl=no}}|Narrated Abu Hurayrah: The Messenger of Allah said: Gabriel came to me and said: I came to you last night and was prevented from entering simply because there were images at the door, for there was a decorated curtain with images on it in the house, and there was a dog in the house. So '''order the head of the image which is in the house to be cut off''' so that it resembles the form of a tree; order the curtain to be cut up and made into two cushions spread out on which people may tread; and order the dog to be turned out. The Messenger of Allah then did so. The dog belonged to al-Hasan or al-Husayn and was under their couch. So he ordered it to be turned out. Abu Dawud said: Al-Nadd means a thing on which clothes are placed like a couch.}} | {{Quote|{{cite web quotebox|url=http://sunnah.com/abudawud/34/139 |title=Abu Dawud 34:139 |publisher= |author= |date= |archiveurl= |deadurl=no}}|Narrated Abu Hurayrah: The Messenger of Allah said: Gabriel came to me and said: I came to you last night and was prevented from entering simply because there were images at the door, for there was a decorated curtain with images on it in the house, and there was a dog in the house. So '''order the head of the image which is in the house to be cut off''' so that it resembles the form of a tree; order the curtain to be cut up and made into two cushions spread out on which people may tread; and order the dog to be turned out. The Messenger of Allah then did so. The dog belonged to al-Hasan or al-Husayn and was under their couch. So he ordered it to be turned out. Abu Dawud said: Al-Nadd means a thing on which clothes are placed like a couch.}} | ||
==Justice== | |||
If a Muslim commits murder, then he should be killed as a retribution: | |||
{{Quote|{{Al Nasai||5|45|4747}}| | |||
It was narrated from 'Aishah, the Mother of the Believers, that the Messenger of Allah said: | |||
"'''It is not permissible to kill a Muslim except in one of three cases''': A adulterer who has been married, who is to be stoned; '''a man who kills a Muslim deliberately'''; and a man who leaves Islam and wages war against Allah, the Mighty and Sublime, and His Messenger, who is to be killed, crucified or banished from the land." | |||
}} | |||
But if he murdered a disbeliever, everything is fine and there's no need for retribution: | |||
{{Quote|{{Ibn Majah||3|21|2660}}| | |||
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said: | |||
”'''A believer should not be killed in retaliation for the murder of a disbeliever''', and a person who has a treaty should not be killed during the time of the treaty.” | |||
}} | |||
==Killing Children== | ==Killing Children== | ||
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{{Quote|{{Bukhari|6|60|170}}|Narrated Abu Said bin Al-Mu'alla: | {{Quote|{{Bukhari|6|60|170}}|Narrated Abu Said bin Al-Mu'alla: | ||
While I was praying, Allah's Apostle passed me and called me, but I did not go to him until I had finished the prayer. Then I went to him, and he said, "What prevented you from coming to me? Didn't Allah say:-- "O you who believe! Answer the call of Allah (by obeying Him) and His Apostle when He calls you?"}} | While I was praying, Allah's Apostle passed me and called me, but I did not go to him until I had finished the prayer. Then I went to him, and he said, "What prevented you from coming to me? Didn't Allah say:-- "O you who believe! Answer the call of Allah (by obeying Him) and His Apostle when He calls you?"}} | ||
==Obesity== | ==Obesity== | ||
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{{Quote|{{Bukhari|6|60|311}}|Narrated Aisha: I used to look down upon those ladies who had given themselves to Allah's Apostle and I used to say, "Can a lady give herself (to a man)?" But when Allah revealed: "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives), and you may receive any of them whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily).' (33.51) I said (to the Prophet), '''"I feel that your Lord hastens in fulfilling your wishes and desires."'''}} | {{Quote|{{Bukhari|6|60|311}}|Narrated Aisha: I used to look down upon those ladies who had given themselves to Allah's Apostle and I used to say, "Can a lady give herself (to a man)?" But when Allah revealed: "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives), and you may receive any of them whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily).' (33.51) I said (to the Prophet), '''"I feel that your Lord hastens in fulfilling your wishes and desires."'''}} | ||
==Public nudity== | |||
Muhammad was naked while building the Kaba: | |||
{{Quote|{{Bukhari|1|8|360}}|Narrated Jabir bin `Abdullah: | |||
While Allah's Messenger (ﷺ) was carrying stones (along) with the people of Mecca for (the building of) the Ka`ba wearing an Izar (waist-sheet cover), his uncle Al-`Abbas said to him, "O my nephew! (It would be better) if you take off your Izar and put it over your shoulders underneath the stones." So he took off his Izar and put it over his shoulders, but he fell unconscious and since then he had never been seen naked.}} | |||
==Racism== | ==Racism== | ||
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Muslim apologists might argue Muhammad did a good deed, but what choice did Safiyah have after her entire family and rest of her tribe had just been either enslaved or murdered by Muhammad and his followers? | Muslim apologists might argue Muhammad did a good deed, but what choice did Safiyah have after her entire family and rest of her tribe had just been either enslaved or murdered by Muhammad and his followers? | ||
==Reliability== | |||
{{Quote|Sirat Rasul Allah, page 133|They came to the apostle and called upon him to answer these questions. '''He said to them, 'I will give you your answer tomorrow,' ''' but he did not say, 'if God will.' So they went away; and the apostle, so they say, waited for fifteen days without a revelation from God on the matter, nor did Gabriel come to him, so that the people of Mecca began to spread evil reports, saying,''' 'Muhammad promised us an answer on the morrow, and today is the fifteenth day we have remained without an answer.' '''}} | |||
The following hadith indicates that people ''knew'' where the Qur'an came from (that is, it was fabricated by Muhammad and not narrated by God): | |||
{{quote|{{bukhari|7|62|115}}|Narrated Ibn 'Umar<BR> | |||
During the lifetime of the Prophet we used to avoid chatting leisurely and freely with our wives lest some Divine inspiration might be revealed concerning us. But when the Prophet had died, we started chatting leisurely and freely (with them).}} | |||
==Sex Addiction== | ==Sex Addiction== | ||
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{{Quote||Moahmmed's Maid Slaves "are Salma Um Rafi', Maymuna daughter of Abu Asib, Maymuna daughter of Sa'd, Khadra, Radwa, Razina, Um Damira, Rayhana, Mary the Coptic, in addition to two other maid-slaves, one of them given to him as a present by his cousin, Zaynab, and the other one captured in a war."<ref name="Zad al-Ma'ad"></ref>}} | {{Quote||Moahmmed's Maid Slaves "are Salma Um Rafi', Maymuna daughter of Abu Asib, Maymuna daughter of Sa'd, Khadra, Radwa, Razina, Um Damira, Rayhana, Mary the Coptic, in addition to two other maid-slaves, one of them given to him as a present by his cousin, Zaynab, and the other one captured in a war."<ref name="Zad al-Ma'ad"></ref>}} | ||
==Spitting== | |||
Into drinks: | |||
{{Quote|{{Muslim|44|236}}| | |||
Then Allah's Messenger (ﷺ) called for a cup of water and washed his hands in that and face too and '''put the saliva in it and then said: Drink out of it''' and pour it over your faces and over your chest and gladden yourselves. }} | |||
On child's face: | |||
{{Quote|{{Bukhari|1|3|77}}| | |||
Narrated Mahmud bin Rabi`a: | |||
When I was a boy of five, I remember, the Prophet (ﷺ) took water from a bucket (used for getting water out of a well) '''with his mouth''' and '''threw it on my face'''. | |||
}} | |||
In child's mouth: | |||
{{Quote|{{Bukhari|5|58|249}}| | |||
Narrated Aisha: | |||
The first child who was born in the Islamic Land (i.e. Medina) amongst the Emigrants, was `Abdullah bin Az-Zubair. They brought him to the Prophet. The Prophet (ﷺ) took a date, and '''after chewing it, put its juice in his mouth'''. So the first thing that went into the child's stomach, was the saliva of the Prophet. | |||
}} | |||
In Abdullah b. Zubair's mouth: | |||
{{Quote|Sahih Muslim 2148| | |||
'A'isha reported: | |||
We took 'Abdullah b. Zubair to Allah's Apostle (ﷺ) so that '''he should put saliva in his mouth''' and we had to make a good deal of effort in order to procure them. | |||
}} | |||
On wounded person: | |||
{{Quote|{{Bukhari|5|59|517}}| | |||
Narrated Yazid bin Abi Ubaid: | |||
I saw the trace of a wound in Salama's leg. I said to him, "O Abu Muslim! What is this wound?" He said, "This was inflicted on me on the day of Khaibar and the people said, 'Salama has been wounded.' Then I went to the Prophet (ﷺ) and '''he puffed his saliva in it (i.e. the wound) thrice'''., and since then I have not had any pain in it till this hour."}} | |||
On dead people: | |||
{{Quote|{{Bukhari|2|23|360}}| Narrated Jabir: | |||
The Prophet (ﷺ) came to (the grave of) `Abdullah bin Ubai after his body was buried. The body was brought out and then the '''Prophet (ﷺ) put his saliva over the body''' and clothed it in his shirt.}} | |||
Into eyes: | |||
{{Quote|{{Muslim|44|53}}| | |||
...He then sent for him and he was brought and '''Allah's Messenger (ﷺ) applied saliva to his eyes''' and invoked blessings and he was all right...}} | |||
==Suicidal Behavior== | ==Suicidal Behavior== | ||
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{{Hub5|Muhammad - Primary Sources|Muhammad (Primary Sources)|Muhammad (Primary Sources)}} | {{Hub5|Muhammad - Primary Sources|Muhammad (Primary Sources)|Muhammad (Primary Sources)}} | ||
{{Translation-links-english|[[Korán, hadísy a učenci: Mohamed|Czech]]}} | |||
==References== | ==References== |
Revision as of 16:45, 15 June 2019
In Islam Muhammad is known as uswa hasana, al-Insān al-Kāmil. It is an Arabic phrase loosely translated, meaning, he is the 'perfect human' who is 'worthy of imitation' .
This page contains only a tiny sample of quotes related to his personal attributes. Wherever more text is available, the relevant main articles are linked below each attribute.
Antisemitism
Technically, Arabs, Ethiopians, and Assyrians can be described as Semitic people, however in the context of "Anti-Semitism" it is commonly understood to refer to people who identify as Jewish.[1][2]
Bewitched
Bribery
Child Abuse
Cross-Dressing
Deception
Delusions
Dispraise
The Meccans, who understood that Muhammad was no prophet, called Muhammad the dispraised.
Hate-Preaching
Homophobia
Humor
Recommended weeping instead of laughing:
Prohibited laughing at farts:
Laughed after seeing genitals of a killed man:
'Amir b. Sa'd reported oLi the authority of his father that Allah's Apostle (ﷺ) gathered for him on the Day of Uhud his parents when a polytheist had set fire to (i. e. attacked fiercely) the Muslims. Thereupon Allah's Apostle (ﷺ) said to him: (Sa'd), shoot an arrow, (Sa'd), may my mother and father be taken as ransom for you. I drew an arrow and I shot a featherless arrow at him aiming his side that he fell down and his private parts were exposed. Allah's Messenger (ﷺ) laughed that I saw his front teeth.
Laughed while cursing Jews:
Narrated Ibn 'Abbas:
I saw the Messenger of Allah (ﷺ) sitting neat the Black stone (or at a corner of the Ka'bah). He said: He (the Prophet) raised his eyes towards the heaven, and laughed, and he said: May Allah curse the Jews! He said this three times...Laughed, when someone told him about a dream of having head cut off:
Jabir reported that a person came to Allah's Apostle (ﷺ) and said:
Allah's Messenger, I have seen in the state of sleep as if my head had been cut off. Thereupon Allah's Apostle (ﷺ) laughed and said: When the satan plays with any one of you in the state of sleep, do not mention it to the people..Prohibited telling a lie as a joke:
Narrated Mu'awiyah ibn Jaydah al-Qushayri:
The Messenger of Allah (ﷺ) said: Woe to him who tells things, speaking falsely, to make people laugh thereby. Woe to him! Woe to him!.Prohibited laughing a lot:
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
“Do not laugh a lot, for laughing a lot deadens the heart.”Hygiene
Hypocrisy
I heard Allah's Apostle who was on the pulpit, saying, "Banu Hisham bin Al-Mughira have requested me to allow them to marry their daughter to Ali bin Abu Talib, but I don't give permission, and will not give permission unless 'Ali bin Abi Talib divorces my daughter in order to marry their daughter, because Fatima is a part of my body, and I hate what she hates to see, and what hurts her, hurts me."
Urination hypocrisy:
Iconoclasm
The following hadith is used to support the ruling that heads of statues must be destroyed even if they are not idols:
Justice
If a Muslim commits murder, then he should be killed as a retribution:
It was narrated from 'Aishah, the Mother of the Believers, that the Messenger of Allah said: "It is not permissible to kill a Muslim except in one of three cases: A adulterer who has been married, who is to be stoned; a man who kills a Muslim deliberately; and a man who leaves Islam and wages war against Allah, the Mighty and Sublime, and His Messenger, who is to be killed, crucified or banished from the land."
But if he murdered a disbeliever, everything is fine and there's no need for retribution:
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said: ”A believer should not be killed in retaliation for the murder of a disbeliever, and a person who has a treaty should not be killed during the time of the treaty.”
Killing Children
Lying
Magic
Muhammad said that eloquent speech is magic:
'Two men came from the east and delivered speeches, and the Prophet (ﷺ) said, "Some eloquent speech has the in fluency of magic (e.g., some people refuse to do something and then a good eloquent speaker addresses them and then they agree to do that very thing after his speech). "' (Muhsin Khan translation)
Muhammad said only 4 Arabic words in this hadith ("إِنَّ مِنَ الْبَيَانِ لَسِحْرً"):
إِنَّ (inna) - Indeed
مِنَ (min) - from
الْبَيَانِ (al-bayaan) - eloquent speech
And he was giving eloquent speeches:
The Prophet (swt) said, "I have been given the keys of eloquent speech and given victory with terror.
So he was practicing magic (by his own definition).
Coincidentally, Allah hates "the eloquent one":
Mary's Husband
Mass Murder
Megalomania
When a Muslim is engaged in the prayer (salat), it is forbidden for him to respond to people who try to speak to him while he is praying until he is finished.
However, from the following Hadiths you will see that Muhammad wanted to be an exception to the rule. He tells Muslims that even if they are performing salat to Allah, they must respond to him (Muhammad) if he calls them. He invokes Quran 8:24 to prove his case.
Narrated Abu Said bin Al-Mu'alla:
While I was praying in the Mosque, Allah's Apostle called me but I did not respond to him. Later I said, "O Allah's Apostle! I was praying." He said, "Didn't Allah say'--"Give your response to Allah (by obeying Him) and to His Apostle when he calls you." (8.24)Obesity
AbdusSalam ibn AbuHazim AbuTalut said: I saw AbuBarzah who came to visit Ubaydullah ibn Ziyad. Then a man named Muslim who was there in the company mentioned it to me.
When Ubaydullah saw him, he said: This Muhammad of yours is a dwarf and fat. The old man (i.e. AbuBarzah) understood it.
So he said: I did not think that I should remain among people who would make me feel ashamed of the company of Muhammad (peace be upon him).
Thereupon Ubaydullah said: The company of Muhammad (peace be upon him) is a honour for you, not a disgrace. He added: I called for you to ask about the reservoir. Did you hear the Apostle of Allah (peace be upon him) mentioning anything about it? AbuBarzah said: Yes, not once, twice, thrice, four times or five times. If anyone believes it, may Allah not supply him with water from it. He then went away angrily.
Pedophilia
Plundering
Polygamy
Privilege
Muhammad [through convenient “revelations” from Allah] gave himself rights and immunities that no other Muslim ever received.
Public nudity
Muhammad was naked while building the Kaba:
Racism
Rape
Thabit asked Anas, "O Abu Hamza! What did the Prophet pay her (as Mahr)?" He said, "Her self was her Mahr for he manumitted her and then married her." Anas added, "While on the way, Um Sulaim dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet .
Muslim apologists might argue Muhammad did a good deed, but what choice did Safiyah have after her entire family and rest of her tribe had just been either enslaved or murdered by Muhammad and his followers?
Reliability
The following hadith indicates that people knew where the Qur'an came from (that is, it was fabricated by Muhammad and not narrated by God):
During the lifetime of the Prophet we used to avoid chatting leisurely and freely with our wives lest some Divine inspiration might be revealed concerning us. But when the Prophet had died, we started chatting leisurely and freely (with them).
Sex Addiction
Slavery
Spitting
Into drinks:
On child's face:
Narrated Mahmud bin Rabi`a:
When I was a boy of five, I remember, the Prophet (ﷺ) took water from a bucket (used for getting water out of a well) with his mouth and threw it on my face.
In child's mouth:
Narrated Aisha:
The first child who was born in the Islamic Land (i.e. Medina) amongst the Emigrants, was `Abdullah bin Az-Zubair. They brought him to the Prophet. The Prophet (ﷺ) took a date, and after chewing it, put its juice in his mouth. So the first thing that went into the child's stomach, was the saliva of the Prophet.
In Abdullah b. Zubair's mouth:
'A'isha reported: We took 'Abdullah b. Zubair to Allah's Apostle (ﷺ) so that he should put saliva in his mouth and we had to make a good deal of effort in order to procure them.
On wounded person:
Narrated Yazid bin Abi Ubaid:
I saw the trace of a wound in Salama's leg. I said to him, "O Abu Muslim! What is this wound?" He said, "This was inflicted on me on the day of Khaibar and the people said, 'Salama has been wounded.' Then I went to the Prophet (ﷺ) and he puffed his saliva in it (i.e. the wound) thrice., and since then I have not had any pain in it till this hour."On dead people:
Into eyes:
Suicidal Behavior
Terrorism
Torture
Ungratefulness
Warmongering
White Complexion
Wealth
Some of Muhammad's companions also became wealthy:
Wife Beating
See Also
- Muhammad (Primary Sources) - A hub page that leads to other articles related to Muhammad (Primary Sources)
Translations
- A version of this page is also available in the following languages: Czech. For additional languages, see the sidebar on the left.
References
- ↑ "Noun • (n) anti-Semitism, antisemitism (the intense dislike for and prejudice against Jewish people)" - Definition - Antisemitism, Princeton University's WordNet
- ↑ "Function: noun hostility toward or discrimination against Jews as a religious, ethnic, or racial group" - Definition - Anti-Semitism, Merriam-Webster Online Dictionary
- ↑ Sahih al-Bukhari, Hadith Number 3941 Volume Title, “The Book of Virtues.” Chapter Title, “The Virtues of Aisha.”
- ↑ Sihr means "magic" and the la- prefix means "surely". The Qur'an uses the word la-sihr in verse 10:76. Arabic doesn't use "is" like English. http://corpus.quran.com/wordmorphology.jsp?location=(10:76:9)
- ↑ Ibn Kathir, Qisas al-Anbiya [Cairo: Dar al-Kutub, 1968/1388], p. 381- as cited in Aliah Schleifer's Mary The Blessed Virgin of Islam [Fons Vitae; ISBN: 1887752021; July 1, 1998], p. 64;
- ↑ The Translation of the Meanings of Sahih Al-Bukhari, Arabic-English, Vol.IV (page 104) by Dr. Muhammad Muhsin Khan, Islamic University—Al-Medina Al-Munauwara
- ↑ Mohammad Ibn Saad, al-Tabakat al- Kobra, Dar al-Tahrir, Cairo, 1970, Vol 8, p. 139.
- ↑ 8.0 8.1 Ibn Qayyim al-Jawziyya, Zad al-Ma'ad, Part 1, pp. 114-116