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Qur'an, Hadith and Scholars:Cosmology: Difference between revisions
→Al Tabari: this certain template needs the "pp." (maybe not ideal but oh well)
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===Al Tabari=== | ===Al Tabari=== | ||
{{Quote|{{Tabari|1|232-238}}|The other report, referring to a different concept, is what I was told by Muhammad b. Abi Mansur- Khalaf b. Wasil- Abu Nu'aym- Muqatil b. Hayyan- Ikrimah: One day when Ibn `Abbas was sitting (at home or in the mosque), a man came to him and said: Ibn `Abbas, I heard Ka'b, the Rabbi, tell a marvelous story about the sun and the moon. He continued. Ibn `Abbas who had been reclining sat up and asked what it was. The man said: He suggested that on the Day of Resurrection, the sun and the moon will be brought as if they were two hamstrung oxen, and flung into Hell. `Ikrimah continued. Ibn `Abbas became contorted with anger and exclaimed three times: Ka'b is lying! Ka'b is lying! Ka'b is lying! This is something Jewish he wants to inject into Islam. God is too majestic and noble to mete out punishment where there is obedience to Him. Have you not heard God's word: "And He subjected to you the sun and the moon, being constant" — referring to their constant obedience. How would He punish two servants that are praised for constant obedience? May God curse that rabbi and his rabbinate! How insolent is he toward God and what a tremendous fabrication has he told about those two servants that are obedient to God! He continued. Then he said several times: We return to God. He took a little piece of wood from the ground and started to hit the ground with it. He did that for some time, then lifting his head he threw away the little piece of wood and said: You want me to tell you what I heard the Messenger of God say about the sun and the moon and the beginning of their creation and how things went with them? We said: We would, indeed, May God show mercy unto you. He said: '''When the Messenger of God was asked about that, he replied: When God was done with His creation and only Adam remained to be created, He created two suns from the light of His Throne. His foreknowledge told Him that He would leave here one sun, so He created it as (large as) this world is from east to west. His foreknowledge also told Him that He would efface it and change it to a moon; so the moon is smaller in size than the sun.''' But both are seen as small because of the sun's altitude and remoteness from the earth. | {{Quote|{{Tabari|1|pp. 232-238}}|The other report, referring to a different concept, is what I was told by Muhammad b. Abi Mansur- Khalaf b. Wasil- Abu Nu'aym- Muqatil b. Hayyan- Ikrimah: One day when Ibn `Abbas was sitting (at home or in the mosque), a man came to him and said: Ibn `Abbas, I heard Ka'b, the Rabbi, tell a marvelous story about the sun and the moon. He continued. Ibn `Abbas who had been reclining sat up and asked what it was. The man said: He suggested that on the Day of Resurrection, the sun and the moon will be brought as if they were two hamstrung oxen, and flung into Hell. `Ikrimah continued. Ibn `Abbas became contorted with anger and exclaimed three times: Ka'b is lying! Ka'b is lying! Ka'b is lying! This is something Jewish he wants to inject into Islam. God is too majestic and noble to mete out punishment where there is obedience to Him. Have you not heard God's word: "And He subjected to you the sun and the moon, being constant" — referring to their constant obedience. How would He punish two servants that are praised for constant obedience? May God curse that rabbi and his rabbinate! How insolent is he toward God and what a tremendous fabrication has he told about those two servants that are obedient to God! He continued. Then he said several times: We return to God. He took a little piece of wood from the ground and started to hit the ground with it. He did that for some time, then lifting his head he threw away the little piece of wood and said: You want me to tell you what I heard the Messenger of God say about the sun and the moon and the beginning of their creation and how things went with them? We said: We would, indeed, May God show mercy unto you. He said: '''When the Messenger of God was asked about that, he replied: When God was done with His creation and only Adam remained to be created, He created two suns from the light of His Throne. His foreknowledge told Him that He would leave here one sun, so He created it as (large as) this world is from east to west. His foreknowledge also told Him that He would efface it and change it to a moon; so the moon is smaller in size than the sun.''' But both are seen as small because of the sun's altitude and remoteness from the earth. | ||
'''He continued: If God had left the two suns as He created them in the beginning, night would not have been distinguishable from day.''' A hired man then would not know until when he should labor and when he should receive his wages. A person fasting would not know until when he must fast. A woman would not know how to reckon the period of her impurity. The Muslims would not know the time of the pilgrimage. Debtors would not know when their debts become due. People in general would not know when to work for a livelihood and when to stop for resting their bodies. The Lord was too concerned with His servants and too merciful to them (to do such a thing). '''He thus sent Gabriel to drag his wing three times over the face of the moon, which at the time was a sun. He effaced its luminosity and left the light in it. This is (meant by) God's word: "And We have made the night and the day two signs. We have blotted out the sign of the night, and We have made the sign of the day something to see by." He continued. The blackness you can see as lines on the moon is a trace of the blotting. God then created for the sun a chariot with 360 handholds from the luminosity of the light of the Throne and entrusted 360 of the angels inhabiting the lower heaven with the sun and its chariot, each of them gripping one of those handholds. He entrusted 360 of the angels inhabiting (the lower?) heaven with the moon and its chariot, each of them gripping one of those handholds.''' | '''He continued: If God had left the two suns as He created them in the beginning, night would not have been distinguishable from day.''' A hired man then would not know until when he should labor and when he should receive his wages. A person fasting would not know until when he must fast. A woman would not know how to reckon the period of her impurity. The Muslims would not know the time of the pilgrimage. Debtors would not know when their debts become due. People in general would not know when to work for a livelihood and when to stop for resting their bodies. The Lord was too concerned with His servants and too merciful to them (to do such a thing). '''He thus sent Gabriel to drag his wing three times over the face of the moon, which at the time was a sun. He effaced its luminosity and left the light in it. This is (meant by) God's word: "And We have made the night and the day two signs. We have blotted out the sign of the night, and We have made the sign of the day something to see by." He continued. The blackness you can see as lines on the moon is a trace of the blotting. God then created for the sun a chariot with 360 handholds from the luminosity of the light of the Throne and entrusted 360 of the angels inhabiting the lower heaven with the sun and its chariot, each of them gripping one of those handholds. He entrusted 360 of the angels inhabiting (the lower?) heaven with the moon and its chariot, each of them gripping one of those handholds.''' | ||